Showing posts with label Shamanism. Show all posts
Showing posts with label Shamanism. Show all posts
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As I feel indebted to the shamans who saw themselves in me and helped me understand why I have always felt like I don’t belong in mainstream medicine, the intention of this article is to respectfully honor the shamanic tradition, and not to violate it in any way.

Because modern culture doesn’t have a role for the shamanic archetype, many people who grow up outside indigenous villages are shamans and don’t know it. Many naturally wind up in overtly healing professions, such as medicine, psychology, or life coaching. But some wind up in professions where they may feel like they don’t fit in at all. Even those who enter the healing professions may feel out of place, because the systems of Western medicine and psychology leave little room for a shaman to practice his or her natural healing art. But many will wind up in various forms of sacred activism, healing the planet, for example, rather than healing people.


Are you a shaman and you don’t know it? Here are some telltale signs that you might fit the archetype.

1. You sense that you’re meant to participate in the global shift in consciousness that is currently underway.

We can all feel it, this impending shift that New Agers have talked about for decades. But those with the shamanic archetype don’t just feel it, they feel it pulling them, like a magnet, towards leadership positions that help facilitate this transformation of human consciousness and evolution of the species.

2. You’ve been through a difficult initiation, which has prepared you for this leadership role.

In indigenous cultures, the village knew who the shaman was because he or she was struck by lightning and survived. In modern culture, you may not literally be struck by lightning, but you may have survived some other life or heart-threatening ordeal. You may have experienced childhood abuse, sexual violence, a near-death experience, or some other trauma that put you through the crucible and forged you into the healing earth shaman you are becoming.

3. You are an introvert.

Shamans are multi-dimensional beings who dance between the realms of the seen and unseen worlds, so if you’re of the shamanic archetype, you may have a hard time navigating the 3D realms of this dimension, which may cause you to withdraw into yourself so you can visit the realms of consciousness where you feel most at home.

4. You feel most at home in nature.

The shamans of a culture are the bridges between nature and humans, serving as translators between the mountains, oceans, rivers, animals, and people. You may sense that nature is talking to you or that you get your most tuned in downloads when you are surrounded by the natural world.

5. You’re very sensitive.

You may feels things others don’t feel, see things others don’t see, hear things others don’t hear, smell things others don’t smell, and sense things others don’t sense. This may make it hard for you to be out in public, where you may feel accosted by over-stimulation of your senses. If you embody the shamanic archetype, it’s likely that you’re the kind of person others may feel is “too sensitive.” But this sensitivity is a blessing. It’s part of your gift.

6. You feel a sort of spiritual calling to ease the suffering of people, animals, and nature.

Many health care providers are called to medicine the way priests are called to the priesthood. But you don’t have to be a health care provider to have the shamanic archetype. It may transmute itself into healing service to animals, sacred activist causes, or conservation of Mother Earth.

7. Physical ailments that fall under the category of “shaman sickness.”

In the indigenous cultures, shamans who have been called to service but haven’t yet said “yes” to the call often wind up struck with physical ailments. In modern culture, these shamanic sicknesses may fall into difficult to treat categories like chronic fatigue syndrome, fibromyalgia, chronic Lyme disease, chronic pain disorders, and autoimmune disorders. Acceptance of the call to shamanic service often resolves the symptoms of shaman sickness. If you’re suffering from one of these illnesses, ask yourself, “Am I a shaman who hasn’t said yes to my calling yet?”

8. You tend to have vivid dreams.

The unseen realm may be communicating with you through your dreams, so try analyzing your dreams. Pay particular attention to any animal totems that may appear in your dreams. Google search the animal and “spirit totem” and see if you can find any messages from the animals in your dreams. Or try a Jungian analysis, like the one described here.

9. You may discover unusual spiritual superpowers, or what the yogis call “siddhis.”

You might be psychic. You might get healing visions like the one in my previous post about the meeting of Western medicine and Shamanism. You might realize that you can heal people with your hands or that you can telepathically communicate with animals, people, or even inanimate objects.

10. You’ve always felt like you don’t quite belong anywhere, because you are a bridge.

Shamans tend to live on the outskirts of the village for a reason. They are not like the others – and this is a blessing! In village life, this is understood and recognized. But in the modern world, it may leave those with the shamanic archetype feeling like they don’t ever fit in. But don’t despair. You DO fit in. Your role is essential. You may find that you fit in best with others who share this shamanic archetype. Among your fellow shamans, you will feel like you are with family.

Embrace Your Bridge Work

Because shamans are always operating between worlds, you may find that you’re connecting mainstream culture and the culture that wants to be born in the new consciousness, and this may feel uncomfortable, as if you don’t quite fit in. When I realized that I am a bridge between mainstream medicine and the new world of medicine that is being co-created by others who share the shamanic archetype, it brought me such a profound sense of relief! This relief is shared by the health care providers who participate in the Whole Health Medicine Institute, which I founded for doctors and other stealth shamans. If you’re one of those bridge workers, please know that you belong with all the other stealth shamans in this program, designed to merge medicine and spirituality, and we’re enrolling for the 2016 class now.

In our culture, it can be quite challenging to be a stealth shaman. Yes, it’s a blessing to have the opportunity to help people end the story of separation, to dissolve the apparent duality into Oneness, to fulfill our callings to bring the worlds together, to heal people, animals, and the planet. But it can be lonely and disheartening and scary and isolating. I sense that many of us stealth shaman bridge workers have scores of past lives during which we were persecuted for our attempts to connect the worlds, so no matter how much we know in our hearts that we are all One and we DO belong, we have cellular memories of past traumas, during which we were literally killed because we refused to fit in. So it takes tremendous courage to come out of the spiritual closet as someone who embodies the shamanic archetype. In order to keep being brave, we need to feel safe. To feel safe, we need to foster a sense of belonging so we don’t feel isolated on top of feeling scared. In order to feel safe enough to keep bridging, we need each other.

Are you a shaman who is still in the closet? If so, please know that there are many of us, and we hold you close in our hearts while you muster up the moxie to claim your place in the world.

To begin embracing your purpose, please feel free to check out my new book The Anatomy Of A Calling. Click the link below to see if it’s for you:

http://theanatomyofacalling.com


Here’s to bridging the realms and healing our world!

Lissa


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"True Hallucinations", yet another brilliant documentary on the life of Terence McKenna ... Aficionados of Terence McKenna need no introduction to the story that started it all. A journey through the Amazon basin becomes an experiment to hyper-carbolate human DNA, while the events spark the idea of an eschatological theory based on the 64 hexagrams of the I Ching.

Packed with alchemical ramblings about the concretisation of the hyperdimensional object that is accessible in the ecstasy of mushroom intoxication, this is a story not for the faint hearted!


The bizarre adventures of Terence McKenna, his brother Dennis, and a small band of their friends, is a wild ride of exotic experience and scientific inquiry. In search of mythical shamanic hallucinogens, they encounter a host of unusual characters—including a mushroom, a flying saucer, and the voice of the Other — and discover the missing link in the development of human consciousness and language.

My name is Peter Bergmann, I'm the creator of a 3+ hour long documentary movie about the ideas of Terence McKenna, which I made available to watch in its entirety on YouTube.

It was a result of many years of work, and while my summer and all time went into the production last year, it was clear that the 'Experiment at La Chorrera' would be impossible to incorporate into the already lengthy project. Also, it felt as a separate entity, and a story so outlandish, it couldn't possibly be translated into any kind of visual experience, mostly because of the lack of actual material.

(With the Terence McKenna movie, I had hundreds of hours of audio and many videos to choose bits and pieces from, but there is very little tangible material for True Hallucinations, except of course the 9+ hour long talking book.)


The documentary above is highly recommended to be conquered on a long summer weekend, you can help my efforts by liking/sharing/commenting, thank you!

As a consequence of an unbearable itch to continue expanding the McKenna universe, it became obvious to me in recent months that 'True Hallucinations' can reach its fruition.

I've already finished some sequences which prove to me that it would be foolish not to release it to an audience, even though the full and finished product might suffer in the area of consistent quality.

I feel it's necessary to push the envelope on this one, and so I launched this campaign boldly, to gather funds for hardware costs that I'm encountering, and to finance sequences that require the help of other artists, most importantly animated parts, where there is no other way to tell the story.

Terence McKenna's words are poetry to those who know how to listen, and I'm confident the movie I created called 'The Transcendental Object At The End Of Time' provides the viewer with plenty visits from the alchemical angel.

'True Hallucinations' on the other hand strives for something much stranger, it is a set of experiments and ideas that perhaps seem like 'the ravings of an unhinged mind', as Terence often put it, yet the story carries with it an eerie sense of gnostic truth that cannot be ignored, and I believe must be packaged for new generations of psychonauts who will always be drawn to the work of the McKenna brothers.


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AFTER some 18,000 kilometres of travelling, consisting of five flights, a bumpy two-hour drive, a boat ride and an exhausting trek, I finally arrived at my location hidden deep in the Peruvian Amazon. The journey I would go on shortly after my arrival, however, would take me far beyond anywhere else I had ever been.

The plant medicine Ayahuasca has been used in South American shamanic cultures for thousands of years, yet only now are Westerners, like myself, learning of its incredible powers which fuel one’s curiosity to take the strenuous journey to drink it.

Ayahuasca is a psychedelic brew comprised of two natural ingredients which are boiled together for three to four days: first, the chacruna leaves which contain large quantities of dimethyltryptamine (DMT), a naturally occurring chemical produced in the brain. Consumed alone, the DMT would be broken up by a gut enzyme, which is why the second ingredient, the banisteriopsis caapi vine, is vital as it switches this off.

When combined and then consumed, these two induce an intense visionary state which takes you on an internal journey of around four to five hours, delving into the subconscious mind, stripping away the ego and the layers of conditioning picked up throughout your life, subsequently providing new perspectives, thought patterns and information.

I had not taken any drugs before, and nor can Ayahuasca rightfully be labelled as such. Though a Schedule I/Class A drug in the United States and Europe respectively, it is in no way addictive. In fact, it is notorious for curing long-term drug addictions and dependence on harmful anti-depressants. Taking Ayahuasca is not for a thrill-seeker looking to score a good time, it is a demanding ordeal and there is a fair amount of preparation involved in terms of research, diet and lifestyle.

My intentions were purely for self-development and the exploration of consciousness. As a curious deep thinker, my aim was to learn more about this incredible computer we have in our heads that we know so little about and use so little of. I wanted to travel inside the subconscious where, whether we like it or not, emotional clutter is not only stored but plays an active role in our decision-making, as well as to gain clarity on some long-standing dilemmas swirling around my mind.

Under Ayahuasca, the entire brain region where we store emotional memory is hyperactivated and therefore we can access deeply hidden memories and subsequently rewire the brain to create new, more positive thought patterns.

Held in a ceremonial setting in pitch darkness in a round hut called a Malocha, you are provided no shortage of warnings that your first experience will be dark and unpleasant; after all, Ayahuasca’s purpose is to get to the root of deep lying issues, phobias, harmful personal traits, and present them to you in such a stark way that you will be led to reexamine them.

Despite a grueling three-day journey with very little sleep topped off by being woken up from a brief nap to join the ceremony, my first time, strangely, was quite the opposite.

I walked into the Malocha and took my place on one of the vacant mattresses dotted around the room. Soon enough, I was called by the Shaman to take my cup of the brew. I had read all about its horrific taste and texture, and it was no overstatement. Imagine if you will, a tar-like thickness, black liquorice flavour and the bitterness of ten espressos rolled into one tall narrow cup.

It typically takes 30 minutes to an hour for the visionary effects to kick in. Sitting in a meditative pose awaiting to be flipped into another dimension, my heart began to race. After about an hour, I noticed my perception begin to alter.

After some initial unpleasant images which left me feeling slightly queasy, I was fortunate to feel the positive effects of Ayahuasca from my very first experience.

Upon coming into contact with an intense female energy, I was swiftly led on a tour of a serene jungle where nature was brimming with life. I soon felt myself begin to vibrate with my surroundings and eventually became immersed with all the plants, trees, rivers and animals around me, experiencing that much fabled ‘oneness with everything’.

It is important to stress that this is not like a dream state where you are simply watching images sail past, you are fully conscious and the vision state is felt fully, in fact, more intensely than everyday reality.

With this, a spontaneous outpour of tears began gushing from my eyes in what felt like a rebirth, a reconnection with the feeling of pure love and elation which, prior to my trip, I had lost touch with as a result of becoming constantly worried about the future, fuelled by my rather harsh levels of self-expectation.

The brew is made from plants found in the jungle
The brew is made from plants found in the jungle

In shamanic culture, Ayahuasca is commonly referred to as ‘abuelita’, or little grandmother, and is described as an all-loving female energy, the spirit of Mother Nature manifested into this plant to assist humanity, with whom many come into contact during their experience with the medicine.

Rather than a sequence from one to the next, visions in each ceremony are unique, as I would soon find out. In stark contrast to the first, my second ceremony saw me submerged into a gloomy underworld – I had the feeling that I was sinking into my mattress and ended in a room where serpents slithered past my body and sewer water flowed beneath me, bringing about a strong need to purge. These nightmarish visions would go on even after the ceremony had ended and I had returned to my cabin.

However, any rough experience you may have, Ayahuasca’s purpose is to bring you onto a noble life path and the shedding of jealousy, lust and other malignant traits picked up throughout life. ‘Bad trips’ tend to be a visual representation of negative tendencies and vomiting is a fundamental part of shedding certain emotional baggage.

In our society, we are quick to brand or slander something we have little to no knowledge of, and Ayahuasca, a mind-altering brew which takes people into different states of reality, certainly has not escaped this treatment.

Governments, media and pharmaceutical companies, whose industries rely on a passive and obedient general public, are quick to brand such substances as drugs, a sentiment which has precipitated into the minds of most. Research into psychedelics gathered momentum in the 1950s but once their benefits came to light, they were quickly thwarted by the aforementioned trio.


A mere mention of psychedelics is often met with startle or suspicion, yet our society is not without its mind-altering drugs, they simply are not presented as such. Sugar, cigarettes and alcohol are the cause of millions of deaths every year but are perfectly legal, in fact incessantly hammered into the public psyche. After all, they serve the current system to a tee while Ayahuasca, on the other hand, will shatter the illusion that this power structure maintains.

We are at a point in time where much of humanity has lost its way; our ego-dominant culture has made us numb to the treatment of animals, our environment and our fellow human. We squabble for temporary power and possessions and have consequently lost touch with soul and spirit.

But like an organism producing antibodies at a time of illness, psychedelics like Ayahuasca have resurged in the West in similar fashion at a time where our society needs healing the most. If we are to claim to be an advanced society then the way in which these plants are represented must change and more intelligent debate must take place.

Opening ourselves up to Ayahuasca and its worldly benefits could be the key to liberating ourselves from this mental cage we have unknowingly trapped ourselves in.

Author : Andreas Vou

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Modern society and our educational system has little or no understanding of the underlying spiritual fabric of our existence on all planes across all space-time.... Ancient shamanic teachings which are still practiced and followed by a few people in our world today beckon us to awaken to our deep connection with all there is .. to go beyond our fears of the spiritual realms and to understand our true nature, as consciousness ... divine and omnipresent.

The word Shaman is an English translation of the Tungus word Saman. The Tungus are an indigenous people of Siberia located in the Altai Mountains. The literal translation of the Tungus word Saman, means, “To know”. Other research indicates that the word Shaman was derived from earlier peoples, perhaps even the Vedic people of northern India. One such example is that the Tibetan word for a Buddhist monk is Samana.

Regardless of the words true origin, it has come to represent on a global level all that practice Shaman like techniques.

Shamanic teachings show us how to rewrite our stories about our lives, to do what the shamans call “dreaming the world into being.”

These invaluable Shamanic teachings, known as The Four Insights, were kept under wraps for a very good reason. The Laika realized that this knowledge about our capacity to manifest our dreams is tremendously powerful, and could be easily abused by those lacking ethics. Nevertheless, these devoted “Earthkeepers” recognized that the Four Insights belong to all people on the planet, not just to the Inka. When they met a white person who did not possess the arrogant, hostile mindset of the conqueror, they were willing to share their wisdom teachings for dissemination to the world.

The Four Insights

The wisdom of the Laika Shamanic Teachings consists of Four Insights, each of which has four practices that allow us to move beyond mere understanding to actually experiencing shifts in perception that help us transform ourselves and our world.

Insight 1: The Way of the Hero
Practices: Non-judgment, Non-suffering, Non-attachment, Beauty

Insight 2: The Way of the Luminous Warrior
Practices: Fearlessness, Non-doing, Certainty, Non-engagement

Insight 3: The Way of the Seer
Practices: Beginner’s Mind, Living Consequently, Transparency, Integrity

Insight 4: The Way of the Sage
Practices: Mastering Time and Keeping a Secret from Yourself, Owning Your Projections, No-mind, Indigenous Alchemy

Through the Four Insights, you’ll learn that there’s a spiritual solution to every problem you encounter in the physical world, in your mind, and in your soul. You’ll learn that you can’t eliminate scarcity in your life by getting another job. You can’t heal feelings of abandonment or anger by understanding your childhood wounds. You can only fix these problems at the level above the one in which they were created.

When we shift from one level of perception up to the next, we retain our ability to function at the lower realm, but we still retain that wider view of what we’re experiencing. Einstein said, “Problems can not be solved at the level at which they were created.” Being able to shift to a higher realm of perception can help us to find solutions to our problems, resolve conflicts, heal disease, and experience oneness with all of creation when, before, we were experiencing distress and separation.

If you want to begin living your life differently and perceiving your experiences through new eyes, it’s important to go beyond mere understanding of the insights and actually follow their practices.

Condensed from Alberto Villoldo’s introduction in his book, The Four Insights ...

Alberto Villoldo’s best-selling book, “The Four Insights.”




Taoism has its roots in Shamanic Teachings. As a result this means the Personal Tao site also offers a collection of spiritual teachings to help people explore a modern Shamanic Life. Experiencing the movement of spirit is something that goes beyond physical words. The materials on this site are just a starting point for people on their spiritual journey.

While modern culture has many preconceived notions of what a Shaman might look like, it turns out shamanic teachings are much more varied than what people think. Shamanic teachings are not out of place in this modern world. In fact, the exact opposite is true, shamanic teachings offer tools to help a person find a healthier lifestyle and perspectives that balance the sensibilities of a modern life.

Many different “maps” and paths exist in shamanic teachings. Julie and Casey help shamanic students access and then begin exploring the spiritual aspects of life. We first teach a person a larger overview of Shamanism. Then based on a person’s nature, help each person focus down a path that matches their soul.

Spiritual activities appear magical to many, since in perspective how we see spirit varies so much from person to person. Yet no one can deny the larger mysterious universe that goes beyond our day to day stories of life. This larger reality around our physical base essence is what is known as “Spirit”. It’s the desire to move with connection to spirit and explore the spiritual worlds that calls to us in shamanic practice. Shamanic practice is an art of lifestyle that connects a person’s heart back to nature and to the roots of our history. Shamanism is the art of helping each person connect to and expand their life with spiritual exploration.


How do Shamans perform their Work?

Shamans primarily perform their duties on an energetic level, meaning that they take into account a “mind, body, spirit” connection when performing their work.

The basis of Shamanic technique is to honor the life system as a “whole”. Instead of addressing challenges as a symptom, a deeper cause for that symptom is sought. Many times it is a matter of speaking to the patient to identify direct life factors that play into a particular problem. A Shaman may very well provide practical counsel; however the treatment is centered around performing energy work and ensuring that the patient is provided support for on non-physical levels of reality.

Shamans utilize several techniques to perform there work. Some of the more common techniques are journeying, chakra based and dimensional energy work, meditation, counseling, performing ceremonies, and entering altered states.


What is Journeying?

Journeying is leaving "this world" reality to enter the "Otherworld" while in the altered state of “ecstasy”. It is the actual traveling through the various levels of the Worlds: Siberian Shamans have 9 levels and usually travel on the back of a goose or a horse. American Indians have 3 levels and travel in accompaniment with their totem guides. African Shamans, depending upon the tribe have multiple layers of the Otherworld and travel with their ancestors. Although each culture has their own methods of traveling they all have some kind of journeying to the Otherworld.

According to Tom Cowan, when a Shaman journeys he/she is letting their spirit leave their body to journey to the astral plane or spirit realm. There are many ways of obtaining this state of ecstasy or altered state. This altered state of consciousness has many levels including full awake, dreaming, and daydreaming. Unlike drug induced or dreamed realities, Shamanic journeying is intentional, focused and directed at all times. (Pocket Guide to Shamanism pages 111-112)

What is a Guided Journey?

A guided journey is a learning journey. It does not necessarily have to begin with the ecstatic state; often it can take place in deep sleep or in a guided meditation. A guided journey occurs when a spirit guide or animal guide (totem) takes control of the dream and "guides" you to where they want you. A guided journey is not always pleasant. This is where the Shaman learns more about him/herself and grows into their powers, it is where they meet and grow to know their guides and spirit teachers. It is also where they face their fears and overcome them so they are able to journey into the Otherworld and battle spirits.
What are the Principles of Shamanism?


The Basic Truths of Shamanism

Basic Truth ONE
All power comes from within - (We are all equally connected to our source).
Everything has power and all power is equal. Just the levels of which the person can control the power makes it look like some are stronger than others. Power comes from authenticity. This means you must have faith or trust in your own authority/ability. In other words be confident. One must be grounded and centered. It is very important to understand that your personal power comes from within and it is not outside of yourself.

Basic Truth TWO
Everything is relative and connected – (Microcosm / Macrocosm – Interconnectedness is truly universal).
In other words, cause and effect. You can not do anything without it affecting something. Positive thoughts and energy have positive results. Negative thoughts and energy destroy positive results. Example: If you attempt to control a force of nature/spirit world it will rebel. Nothing likes to be controlled. You need to learn to work as an equal partner with all. Man, nature, and the spirits are all connected for we all are all made of power.

Basic Truth THREE
The Shaman’s world with its 3 planes, Upper, Middle, and lower (read about them on page 35-36 in Celtic Shaman) is what you make it – (We operate on all dimensional levels, even though our energy is focused primarily on the physical)
This reflects upon your ability to use your power to understand that there are no limits to what you can do. In other words, the Shaman that says I can do this is the one that can.

Basic Truth FOUR
Effectiveness is the yardstick of ability – (Self assessment and introspection are a key foundation and life is about building a sustainable foundation of practice).
If you make it happen then you have gained the skills to make it happen. Just because you couldn’t make it happen doesn't mean that it can't happen. It only means you may not have found the right way yet. Do not get down on yourself just because you have not yet accomplished something.

The Aspects of Balance

There are 4 aspects of balance. These are mental, physical, emotional, and spiritual. This means not going over board in any area of your life. At times, tunnel vision can be an asset but only for the duration of the need. It is important to learn not only how to be balanced, but how to balance those you are healing. Shamans endeavor to heal all aspects of the individual.

The Mental Aspect
This is how we process energy with our conscious thoughts.
Shamans need to understand how the person gets information and how certain information affects the person. Criticize someone too much and all they hear is that they are a failure. Tell them that they are doing better because of the results you see, and they will assist you in helping themselves heal even faster.

The Physical Aspect
This is how we process energy with our bodies. This reflects how we take care of ourselves. A healthy body allows the Shaman the strength to journey. You may be thinking I journey with my mind, which is true, but all is connected, -everything affects everything-. We need to reach high levels of physical strength and stamina to journey to the Otherworld and do the healing we are here to do.

The Emotional Aspect
This is how we process energy through our reactions to others. We all let others effect how we react, though we are the ones in control of how we react. First impressions are a good example: most know right away if they like someone or not. But what most don’t think about, is why we don’t like them? We need to look at the whys. You will usually see yourself in there someplace.

The Spiritual Aspect
This is the processing of the energy of our souls or spirits. Sometimes this is the strongest and least controlled energy in our four energy system. Spirituality is living in harmony with the 4 points of the medicine wheel, which represents your material life, as well as your non-material life. It is believing in something that is greater than a single human body. It is also everything we believe without affixing labels to them.

How Does One Learn to Become a Shaman?

There are two traditional kinds of instruction a Shaman receives and many forms a neo-Shaman can use. The traditional methods as stated by Mircea Eliade in his book Shamanism: Archaic Techniques of Ecstasy are:

1. Ecstatic
2. Traditional

Training by the ecstatic method is through visions and dreams. Often the apprentice spends months, even years in solitude living in a cave or forest in a most deplorable manner. This instruction is given by previous ancestors, spirits and guides and involves an initiation in the Otherworld. The conditions lend themselves to the ecstatic state through starvation and isolation. This is one reason why there are so few Shamans and why the lineage is not being continued in the hereditary manner.

Traditional training is usually done by the current Shaman as he or she tries to produce an heir for the tribe. Often a Shaman will spend 20 or more years training his or her apprentice. The traditional training includes the names of spirits, history of the clan (tribe); herbalism and other skills Shamans need to do their work.

Neo-Shamans sometimes try to glean the information they need from various books, seminars or Shamanic schools. They can however receive traditional training if they find the right teacher and are qualified to do so. In today’s world, there are fewer Shamans than ever before. The balance of the realities lies in the Shamanistic work being done. The lack of current Shamans is evident in the imbalance being seen in this world today. So the traditional teaching of apprentices is being allowed now by those few Shamans who have the proper mind and heart to keep the practice clear and focused on its own purpose.

Please keep I mind that the path of Shamanism is not a hobby or something to be taken lightly. If one embarks on this path without guidance, protection, and the proper mindfulness, one can cause harm to others as well as themselves.


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João Meirinhos created a compelling and sublime documentary that reaffirms the power of the world's greatest traditional medicine, Ayahuasca. Assembling an impressive cast of traditional practitioners, aficionados and western converts, 'Mirror of the Spirit' bubbles like the brew itself to reveal the essence of the ayahuasca experience. And, like the ayahuasca vine, it entwines the viewer with an authentic and compelling message that is hard to resist.

Grounded in strong ethnographic roots, 'Mirror of the Spirit' captures the spirit of this eclectic mix of contributors all of whom have been transformed by the power of the medicine in a myriad different ways. Once again we are reminded that the message of Ayahuasca is more relevant today than at any point in our history.

- Gavin Searle


Research questions:

- Why are, nowadays, mostly foreigners interested in going through the harsh processes of shamanic initiation?
- Do Western and Amazonian shamans share the same cosmological views about the possibility of life after death?
- Has the replacement of religious beliefs for science, reason and capital left a metaphysical void in modern societies?

For more information please visit: - www.facebook.com/mirrorofthespirit or contact: [email protected]

With the academic and technical support from the Granada Centre for Visual Anthropology / University of Manchester.
Many thanks to all the Kickstarter campaign backers, especially Associate Producer Lily Spencer.
Dedicated to the inspiring memory of Pablo Amaringo and Terence McKenna.
World Premiere at the World Ayahuasca Conference 2014 in Ibiza.
All sound and images were collected during fieldwork.


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If only we could all see how everything really is energy ... flowing through all living systems in the world of form, our understanding of ourselves with relation to the perceived external would definitely change from an ego centric view to a knowing of inherent unity. This ongoing dance between Yin and Yang energies of the Cosmos ... the Shiva Shakti energies ... the realm of the invisible / unmanifest and the manifested reality ... is what creates our experiences in life. By becoming more aware of how we interact with energies around us we can become more in control of our self while being sensitive to others energies. Tree Hugging is not just for Hippies ! Contrary to popular belief, hugging or even just being in the vicinity of a tree can boost one’s health in several ways.

In a recently published book by author Matthew Silverstone, Blinded by Science, evidence confirming trees and their healthful benefits includes their effect on mental illnesses, Attention Deficit Hyperactivity Disorder (ADHD), concentration levels, reaction times, depression, and the ability to alleviate headaches.

According to countless studies cited within the book, children show extreme psychological and physiological effects in term of improved health and well-being when they interact with plants. It was recorded that children function better cognitively and emotionally in green environments and have more creative play in green areas.

A large public health report studying the association between green spaces and mental health also noted that “access to nature can significantly contribute to our mental capability and well being.”

Beginning practitioners of Chinese internal organ massage (Chi Nei Tsang) are taught how to commune with trees. Shouldn’t this be part of everyone’s education?

by Mantak Chia

“Chi Nei Tsang: Internal Organs Chi Massage”, Mantak and Mannewan Chia’s manual for practitioners of traditional Chinese medical massage, is yet another fine fruit of Chinese Taoist cosmology. Mao retained Traditiional Chinese medicine while otherwise industrializing his country, which allowed China to continue its multi-millenia tradition of developing this great clinical science unencumbered by Communist dogma (while also spreading it throughout the Western world). That a large percentage of potential in-patient visitors to Chinese hospitals are almost immediately discharged on the basis of a chi massage argues for what a serious and effective medical methodology it is. How playful and profound the artful science of Chinese internal organ massage actually is can be at least partially appreciated through the exercises presented below.


COLLECTING TREE ENERGY


1. The Healing Abilities of Trees

Taoist Masters observed that trees are tremendously powerful plants. Not only can they absorb carbon dioxide and transform it into oxygen, but they can also absorb negative forces and transform them into good energy. Trees strongly root with the Earth, and the more rooted the tree, the higher it can extend to Heaven. Trees stand very still, absorbing the Earth’s Energy and the Universal Force from the Heavens.

Trees and all plants have the ability to absorb the light of the energies and transform it into food; in fact, they depend on light for most of their nourishment, while water and earth minerals make up about 30% of their nutritional intake. Trees are able to live very long lives.


a. The Tree as a Healer and Friend

Trees are the largest and most spiritually advanced plants on earth. They are constantly in meditation, and subtle energy is their natural language. As your understanding of this language grows, you can begin to develop a relationship with them. They can help you open your energy channels and cultivate calm, presence, and vitality. You can reciprocate by helping them with their own blockages and devitalized areas. It is a mutually beneficial relationship that needs cultivation.

b. Choosing a Tree to Work With

Throughout history human beings have used all parts of the tree for healing and medicine. The best trees for healing are big trees, especially pines. Pine trees radiate Chi, nourish blood, strengthen nervous systems, and contribute to long lives. They also nurture souls and spirits. Pines are the “Immortal Tree.” Early Chinese poetry and painting is full of admiration for pines.

Although pine trees are often the best choice, many other trees or plants can be used. The larger trees contain the most energy. Among the most powerful are trees growing near running water. Some trees feel warmer or hotter than others; some feel cooler or colder than others. Practice distinguishing the varying properties of different trees.

1. Cypress and cedar trees reduce heat and nourish Yin energy.
2. Willow trees help to expel sick winds, rid the body of excess dampness, reduce high blood pressure, and strengthen the urinary tract and bladder.
3. Elm trees calm the mind and strengthen the stomach.
4. Maple trees chase sick winds and help reduce pain.
5. Locust trees help clear internal heat and help balance the weather of the heart.
6. Banyan trees clear the heart and help to rid the body of dampness
7. Cinnamon trees can clear coldness from the heart and abdomen.
8. Fir trees help clear up bruises, reduce swelling, and heal broken bones faster.
9. Hawthorn trees help aid digestion, strengthen the intestines, and lower blood pressure,
10. Birch trees help clear heat and dampness from the body and help to detoxify it.
11. Plum trees nourish the spleen, stomach, and pancreas and calm the mind.
12. Fig trees clear excess heat from the body, increase saliva. nourish the spleen. and help stop diarrhea.
13. Ginco trees help strengthen the bladder and alleviate urinary problems in women.

You do not need to go far out into the forest to find an appropriate tree to work with. Trees that are used to having people around understand our energy and are actually more accessible and friendly than those far out in the wilderness. City parks and suburban yards are filled with powerful and accessible trees that would love to have closer relationships with the humans that dominate their environment.

There is a certain size range within which trees are most accessible to human beings. When a tree is too small, it does not have enough energy to make much of an impression on you. When the tree is too big, you have the opposite problem, so it takes more persistence to get large trees to take an interest in you. As a source of healing energy, it is best to choose a large, robust tree from within the accessible size range. For playful interaction it is best to choose a small to medium sized tree. While it is not necessary to climb the tree to develop a relationship, it does open up a whole new world, Climb gently and carefully so as not to harm the tree.


c. Establishing Communion with a Tree

There are certain methods to approaching, interacting with, retreating from and taking leave of a tree. By following specific steps you create a ritual of silent communion that both you and the tree can understand, and so increase the potential for harmonious interaction. The steps were derived from observation of the natural course of events in subtle energy communion, and apply to communion with just about anything: tree, rock, human, or animal, although the following is concerned specifically with trees.

First of all, each tree, like each person, has a personality, desires, and a life of its own. Trees differ widely in their taste for human contact. Some are very generous and want to give you all the energy you can take. Others are weak or ill and need your comforting and healing energy. Some are just friendly souls who enjoy human company. Others are quite indifferent to you. You can learn and grow by working with all of them. Try to be open and respectful, rather than pressing the trees to serve your own purposes. In this way they will provide you with more than just another source of Chi: friendship, playful expression, and love.

Trees operate on a longer time scale than do human beings. You can help to bridge this gap by returning again and again to the same tree, so that a relationship develops. Visit regularly so that the tree knows when to expect you and can look forward to seeing you. You may have the distinct impression that the tree really misses you when you are gone for a longer time than usual.

Spiritual communion with trees resembles resembles love more than any other human activity. As such, a quality of sensuality and tenderness should be present. You do not always have to be in control of the situation. Allow some time to just relax and melt into the communion. Let the tree lead you into the wonders of its own inner life. Working with trees in this way can help to ease sexual frustration. You may find that some of the practices presented here can be easily adapted for use in lovemaking.


2. Practicing with a Tree and the Earth’s Force

a.Use the Palms to Absorb Yin Chi and Help Balance Yang Energy (Figure 2-29)
Morning to noon time is the best time to practice with a tree.

1. Assume a Position. Stand or sit one or two feet in front of a tree.

2. Open Yourself to a Tree. Relax and center yourself. Feel your boundaries soften. Allow yourself to become more receptive and somewhat vulnerable, ready to make contact with the tree. Feel your energy field open like a flower, neither emitting nor absorbing energy, just becoming open and available (Figure 2-30).

3. Offer a Welcome. Extend your arms and face the palms of your hands toward the tree. Extend your energy toward the tree with a friendly ‘offering” attitude. When the tree responds by extending its energy to you, accept it, breathing it into your body with an attitude of “welcome.” Use your mind and eyes as follows. With the lower part of the eyes, concentrate on the tip of your nose. With the upper part of the eyes, look at your palms and at the tree.

Let your intuition guide you as you respond to the tree again with another “offering” gesture. Proceed with several of these exchanges. Take your time and really feel what is happening.

Use the left palm, the mind, and the upper part of the eyes to absorb the Chi.


4. Parallel Tracking. Remain centered within yourself, neither approaching nor retreating, and simply observe the subtle relationship between you and the tree. Use meditative concentration to become very absorbed in your connection with the tree, without actively trying to change or analyze what is going on. Do not try to deepen the communion or lessen it. Control your own energy and watch the tree while the tree controls its own energy and watches you. This is known as Parallel Tracking. Such a neutral state may occur several times during a session at deep as well as shallow levels of intimacy.

5. Draw and Hold Close. Allow the energy field between you and the tree to intensify, thicken, and contract to Draw and Hold Close the two of you together. There may or may not be physical movement involved. The sensation is that the two of you are being enfolded in a cocoon of energy while more and more of your inner cores are exposed to each other. Finally you hold each other in an embrace of deep intimacy.

Drawing and Holding Close often happens spontaneously as the offering and welcoming escalates to become circulating and sharing, or as the circulating and sharing moves to deeper and deeper levels.

6. Guide the Chi. As with all Healing Tao practices, it is necessary that you train your eyes and mind to move and guide the Chi. This practice is also useful in training yourself to recognize and be aware of the quality of the tree’s energy. Feel the tree’s energy when it enters your body. As you send it out to the tree, combine it with Human Plane (Cosmic Particle) Energy. Notice how the energy feels when it returns to you from the tree: enhanced with a cool, healing quality. Notice also how the quality of the energy changes after nine, eighteen, 24, and 36 cycles.

Move the upper part of the eyes to guide the Chi slowly up the inside Yin side) of the left arm, to the left shoulder, the left side of the neck, the left ear, and the crown. From the crown move the Chi down the right side to the back side of the right ear, to the right neck, the right shoulder, inside the right arm, to the right palm. Project the Chi out into the tree trunk. Absorb the Chi again in a circle (the Yin Energy Circle): 36 cycles for men and 24 cycles for women. (Figure 2-30)

7. Extend to a Deeper Level. Now begin to exchange energy with the tree on a deeper level. To share with the tree on a deeper level means to place a particular part of your body in contact with a particular part of the tree’s body, and breathing the energy back and forth between them. To circulate now means guiding the energy along a path which passes through both of your bodies and returns to its starting point. You can guide the Chi as in (6) above. Eventually you will discover many different patterns are possible.

8. Drawing and Holding Back to End Gracefully. Drawing and Holding Back is very important. It prevents you from absorbing more energy from the tree than you can harmoniously utilize. It also prevents you from draining too much energy from a small or weak tree, or leaving such a tree with too much of your unprocessed negative energy. In addition, it seals off the connections you have made with the tree so that energy is not leaked into the environment after you leave. All in all, it makes for an aesthetically complete meditation and shows respect for the tree. When you have had enough and wish to begin your return to normal consciousness or just to a less deep level of communion, try to do so slowly and gradually so as not to disturb the beauty of what you have just shared. The sensation is one of gradually returning to yourself, sorting out the energy that belongs to you from the energy that belongs to the tree, and re-establishing the boundary between you.

It is important to note at this time that if, after you have done the healing, you still feel a lot of energy in your hands, close the crown point to seal it so that your healing energy will not continue to flow out.

Trees have a great liking for human contact and you will probably be ready to go long before the tree is ready to have you leave.

a. You need to gradually withdraw your attention from the contact, and turn your attention more upon yourself.

b. As you do this, much of the shared energy will be drawn into your body. When this happens, just “push back” at the stream of tree energy to prevent most of it from entering your body while allowing your human energy to return.

c. Then, when your polarities reverse, allow the tree energy to flow back into the tree, but keep your own conscious energy within your body.

d. After a couple of exchanges, the tree will get the idea and begin to cooperate with you. In a little while you will be fully back in your own body and ready for the closing.

e. To disengage from a powerful circulation pattern, gradually focus your attention on the navel area, the place to end the meditation. As the energy collects there, allow any excess to flow into the tree.

f. If the tree tries to feed you energy from another point, push back at this flow in the manner described above.

g. Eventually the pattern will cease, and you will be sharing energy with the tree at the selected point. Now you can sort out what energy belongs to you and what belongs to the tree to complete the drawing back.

h. When you are very deep into communion with a tree, you will probably have “too far to go” to draw back in one step. Instead, after a partial drawing and holding back, resume circulating and sharing, but in a less intense manner. Gradually, after several of these steps, you will some wholly back to yourself.

9. Closing. Always end with a closing. The closing is a precise and somewhat abrupt gesture which breaks the connection, locks into place any healing that may have occurred, and imparts a feeling of good will, all within a second or two. The closing may be a movement, a sound, or just a change in the subtle energy field, such as the clap of the hands, or a nod of the head. A smooth movement of a fist in an upward arc, ending with a little downward punch is very effective. The sounds “Ho” or “Amen” used to end prayers are also examples of closing gestures. So is a firm handshake, or a little squeeze at the end of a hug. Follow this with a little wave of the hand, or a quick kiss on the trunk to complete your closing.

Sections (7), (8), and (9) above are used to intensify, slow down, and end the exercises below and can be used at any time to end your communication with your selected tree.






b. Use the Fingers to Absorb Yang Energy to Help Balance the Yin Energy (Figure 2-29)

1. Stand approximately one to two feet in front of a tree. Move slowly and smoothly, gradually approaching the tree. Feel the field of energy surrounding you become thick like honey.

2. Extend your arms out toward the tree with your palms facing the tree and your fingers extended.

3. As you slowly adjust your position to be closer and closer to the tree, less “honey” separates you from the bright energies found at its core.

4. Similarly, your own radiance is revealed to the tree.

5. At the same time the honey-like energy surrounding you acts like a protective cocoon, and your awareness of the outside world fades. As you arrive at the tree and wrap yourself around it in a big hug, your radiant energies link up with each other and you may lose yourself for a few moments in the bliss of union.


6. After making contact in this way, you may need to hold still for a while until the new, deeper connections between you and the tree stabilize and simplify. Soon you will find yourself in the state of parallel tracking described previously from which circulating and sharing will develop.

7. Feel the energy of the tree first. When you feel the tree’s Chi, use the mind, eyes, and lower part of the eyes to concentrate on the tip of the nose. The upper part of the eyes looks at the tips of the fingers and the tree.

8. Use the left fingers, the mind, and the upper part of the eyes to absorb the Chi inward.

9. Move the upper part of the eyes slowly to guide the Chi up the outside (Yang side) of the left arm, to the left shoulder, the left side of the neck, and the left ear to the crown. Move the energy down the right side beginning with the back side of the right ear, to the right neck, the right shoulder, outside the right arm, to the right palm and fingers. Project the energy out from the fingers, combine it with Cosmic Particle Energy, and guide it into the tree trunk. Absorb it again in a circle. Men repeat the cycle 36 times; women repeat the cycle 24 times. (See Figure 2-30)

10. If you wish to end the experience at this or any point, follow the procedures of (a)(7), (8), and (9) above to intensify, slow down, and finally break your connection with the tree.

The Yang Energy Circle will help you become more sensitive to chronic and more superficial pain as well as the energy in the Yang organs (large and small intestines, gall bladder, bladder, and stomach).

c. Use the Palms to Absorb Tree Chi; the Yin Side

1. Sit or stand approximately one to two feet in front of a tree.

2. Extend your arms out toward the tree with your palms facing the tree. (Figure 2-31)

3. Feel the energy of the tree first. When you feel the Chi of the tree, use your mind, eyes, and palms to absorb the Chi through your palms. Move the Chi up the inside (the Yin sides) of both arms to both shoulders, both sides of the neck, and the left and right ears, to the crown. From the crown move the energy down the Functional Channel to the mid-eyebrow, throat, heart, solar plexus, navel, and the cauldron behind the navel.

4. Continue to move the energy down from the cauldron to the perineum, to the soles of the feet, and then approximately ten feet into the ground.

5. Bring the energy up to the roots of the tree, then up into the tree trunk. Feel your energy flow through the tree, then emerge from the trunk into your palm. Repeat the cycle nine, eighteen, 24, or 36 times.

6. Practice sending your energy through the tree trunk from the right palm, through the tree, to the left palm, and from the left palm, through the tree, to the right palm. Men should practice for 36 cycles; women should practice for 24 cycles. It is most important to feel your energy penetrate the tree.


7. Practice distinguishing different parts of the tree. Start with the upper trunk. Send your energy into the trunk and feel it reverberate. Slowly kneel down to practice with the lower trunk. Then practice with the roots of the tree. Feel and exchange the force with the tree.

d. Absorb Tree Chi through the Crown

1. Stand approximately two to three feet in front of a tree with your arms at your side. Feel the tree’s aura. (Figure 2-32) If you do not feel it, you can move in closer.

2. When you feel the tree’s aura, use your crown to absorb the energy. The tree’s balanced energy can feel very gentle and soft and have a very powerful healing effect.


3. Draw the tree energy into your crown and let it flow down through the Thrusting Channels or through the Functional Channel to the perineum, then down to both feet. Move the energy out through the soles of your feet into the ground. Bring the energy from the ground to the roots of the tree, then up its trunk.

4. Feel yourself absorb the Earth Energy and the tree energy. (Figure 2-33) Feel them purify your energy, removing negativity and sick energy. When you feel it emerge from the trunk of the tree, absorb the Human Plane (Cosmic Particle) Energy, and return the energy to your crown. You will feel the combined energies nourish your brain, glands, and organs. Repeat the process nine, eighteen, or 36 times.


e. Share with the Tree from the Heart

In this pattern tree energy is run through the arms and heart center. It may be used to clear a healer’s arms of sick energy accumulated in work, or just to open the heart.

1. Assume any comfortable position in which your hands can easily reach a branch.

2. Reach one arm out to touch the tree with the palm or fingertips. Feel the vital energy just under the bark and make contact with it, allowing some time for the contact to develop.

3. After a while you will feel the sharing begin as a gentle breathing back and forth between your hand and the tree.

4. Gradually extend the process until you are breathing energy through the entire length of the arm, back and forth from your heart center to the tree. Let this back and forth sharing go on for some time.

5. Next, get the other arm involved. It may rest on the same branch, near the other hand, or it may rest on an entirely different branch.

6. Allow the tree energy to flow in along one arm, mix with your own energy in the heart center, and flow out the other arm. Every so often reverse the direction of flow in one or both arms.

7. For a deeper experience try extending the flow from the heart down to the navel, letting it go from tree to heart, to navel, and back.

8. Where does the energy go after it leaves your hands and enters the tree? By following it with your mind, you will begin to discover more about the subtle anatomy of the tree.

9. You may find blocked or congested areas that you can work on by running energy out one hand and into the other. Feel the tree’s response to your efforts, and let intuition guide you.

f. Absorb Earth Energy

1. Create warmth in your navel and bring the energy up to the crown.

2. Project the Chi out into the top of the trunk of the tree. Enter the tree and feel that you have a connection with it.

3. During this process you can stand farther away from the tree (ten to thirty feet). As your practice continues you can project your energy easily from far away into the tree. Let the tree take in your negative or sick energy. The energy you receive back will be balanced.

4. Let your energy flow down the trunk of the tree to its roots and into the Earth. (Figure 2-34) Let the Earth Energy purify your energy. Bring this combined energy up through the soles of your feet to the perineum, then up through the Thrusting Channels, or through the Governor Channel running up the spine. Let the energy flow up to the crown and project it outward again. Repeat the process nine, eighteen, or 36 times.



The more you repeat the process, the more your energy will refine and increase. You will notice the Thrusting Channels and the Microcos¬mic Orbit are cleaner and brighter. Once you have established a good connection with the tree, you can send your sick energy to the tree from a far distance to refine your energy or improve your health.


g. Meditate While Sitting Under a Tree

Once you have developed the ability to feel the tree’s Chi, you can sit under the tree and meditate. Draw the tree’s energy into you through the stations (points) of the Microcosmic Orbit. (Figure 2-35)



Source : Dharma Cafe

Other References : True Activist


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Taking part in an Ayahuasca retreat can be a life changing experience and preparing for your first Ayahuasca session is critical to the efficacy of this powerful jungle medicine. The following article shares more light on the things to keep in mind before you take Ayahuasca ...

Recent scientific discoveries have shown that certain foods are contra-indicated for the type of spiritual practice that we will be engaged in. These foods increase the probability of purging, nausea, headache or increased heart rate.

We recommend that you avoid these foods for 3-7 days prior to drinking ayahuasca.

You can read about the MAPS research into diet here.



As a general rule: foods that are aged or fermented to enhance the flavor are to be eliminated. Examples: blue cheese, roquefort, parmesan, romano, cheddar, smoked brie, etc. miso, braggs, soy or tamari sauce, sardines, herring, smoked fish, chicken livers, snails, red wine, vermouth, beers (including non-alcoholic), strong coffee, chocolate, cream, yogurt and sauerkraut. As much as possible omit salt from your diet.

Other food types to avoid include: Dried fruits, canned figs, raisins, walnuts, overly ripe bananas, avocados, beans (particularly broad beans such as fava or lima). Nutritional yeast, Brewer’s yeast, all vitamins, any supplements and protein drinks containing the amino acid TYRAMINE.

All the above foods contain high quantities of the amino acid L-Tyrosine that produces the contra-indicated chemical tyrosine in the body that causes the potentially negative reaction. This substance can be stored in the body for up to three days. Avoiding the above items is highly recommended.

All narcotics, barbiturates, antihistamines or analgesics, ephedrine (in some herbal stimulants and cold remedies and often times included in Chinese herbal remedies), and alcohol must be free from your system prior to drinking ayahuasca. Any prescription or other drug use must be discussed with the Spirit Vine facilitator prior to sessions.

We suggest abstinence from reading newspapers, watching TV, etc. the day of the session and as many days before as works for you will help to purge your mind of unwanted thoughts and influence. Practicing meditation is an ideal form of preparation.

It is also recommended to abstain from sex before during and after the retreat. Sexual orgasm is an intense energetic shift in the body’s’ energy field and it has been said by some shamans that it can create leaks or allow in other energies. By sealing your aura and energy body during an ayahuasca experience, the spiritual energy will remain intact within you. There are many schools of thought on this and we recommend at least three days abstinence before and after an ayahuasca ceremony.

These guidelines can assist you in having a more beneficial and enjoyable experience.

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For most part our society treats people who commit serious mistakes in life as criminals worthy of punishment, without seeing the need for real change within these individuals. Brazil has taken a step forward in the right direction by bringing some healing and hope for salvation for the prisoners in the form of the visionary brew, Ayahuasca.

The Brazilian prison system has seen many bloody revolts in recent times and the number of prisoners incarcerated has also increased exponentially. Acuda, a prisoners’ rights group in Porto Velho, began offering inmates therapy sessions in Yoga, Meditation and Reiki, a healing ritual directing energy from the practitioner’s hands to a patient’s body.

Two years ago, the volunteer therapists at Acuda had a new idea: Why not give the inmates ayahuasca as well? The Amazonian brew, which is generally made by blending and boiling a vine (Banisteriopsis caapi) with a leaf (Psychotria viridis), is growing in popularity in Brazil, the United States and other countries.

Acuda had trouble finding a place where the inmates could drink Ayahuasca, but they were finally accepted by the Santo Daime Church. Santo Daime is a Brazilian religion founded in the 1930s that blends Catholicism, African traditions and the trance communications with spirits popularized in the 19th century by a Frenchman known as Allan Kardec.

“Many people in Brazil believe that inmates must suffer, enduring hunger and depravity,” said Euza Beloti, 40, a psychologist with Acuda. “This thinking bolsters a system where prisoners return to society more violent than when they entered prison.” At Acuda, she said, “we simply see inmates as human beings with the capacity to change.”

In spite of the fact that some of these prisoners have committed heinous crimes towards innocent people, they too need a chance to change their lives for the better by turning within for answers and guidance from the spiritual realms which Ayahuasca brings to them. Anyone who is seeking forgiveness and, or needs to forgive in order to heal should be entitled the right to use any and all plant medicines that grow on our planet. Ayahuasca is one such powerful jungle medicine which heals us from deep within, with the help of an authentic shaman who guides us along our journey, and some help from the spirit world, always.

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In the Western world today, more and more non-tribal Westerners are seeking out a teacher of shamanism and in response, increasing numbers of shamanic teachers are now appearing on the screen. But how do we ensure that we will be drawn to an authentically initiated individual who will serve us well?

In the beginning of our connection with this ancient wisdom tradition, some of us decide to seek out teachers in the indigenous world, often through participating in travel groups or tours into remote regions of the world. These tours are usually accompanied or led by an acknowledged or self-proclaimed expert, and these experiences can be intense, exciting, and life-changing. However, we frequently discover that just because someone seems to be an expert, the knowledge may be quite limiting and superficial. In addition, these experiences usually lack an ongoing connection to facilitate our shamanic training and to develop shamanic skills. Thus, we continue to search.


Accordingly, some of us seek out indigenous spiritual elders closer to home, yet we usually discover that there are very few now who know the old traditions and fewer still who may be inclined to share their spiritual wisdom with outsiders. Some of us are lucky, though, and find an elder who has chosen to extend their knowledge to everyone, regardless of culture, race or ethnicity.

Then there are the growing numbers of spiritual seekers who become aware of the shaman's path through reading the published works of individuals who have 'spent time' with indigenous peoples. Some find their way into relationship with these individuals, who offer knowledge as well as experiential training in seminars and workshops at institutes and conference centers.

For Westerners, the hands-on experiential workshop offers opportunities for intense immersion in the shaman's worldview and practice. These structured settings provide tools and techniques designed to bring us into an enhanced connection with our spirit helpers, our spirit teachers and our guides, creating a good working foundation for our own practice. In the shaman's world, it is always understood that the real teachers are found on the other side. Only the spirits can convey true teaching as well as authentic initiation to the shamanic practitioner.

Accordingly, the job of the authentic shamanic teacher is to facilitate this connection...

Once the shamanic aspirant has been brought into relationship with their helping spirits, the role of the outer teacher is essentially done. Yet it is also true that many return to work with a singular teacher in serial training workshops in order to deepen their practice in specific areas such as working with ancestral spirits, soul retrieval and transpersonal healing, or exploring the dimensional realities of the Upper Worlds.

In doing so, Westerners discover that the ancient methodologies of the shaman, developed across tens of millennia by our stone-age ancestors, are the birthright of all human beings everywhere. If we go back far enough, we are all descended from indigenous tribal peoples, Westerners and non-Westerners alike, and they all had great shamans.

This means that it is not required that you be a Zulu or a Siberian, a Mayan or Hawaiian or Native American to practice shamanism. The practice, the method, is essentially the same the world over. It belongs to all.

Source : Shared Wisdom

Image Courtesy : Myztico Campo


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The Secret Behind 432Hz Tuning

Tune yourself to the heartbeat of our planet ...

To understand the healing power behind 432Hz, you must first learn about another frequency, 8Hz. It is said that 8Hz is the fundamental “beat” of the planet. The heartbeat of the Earth is better known as Schumann resonance and is named after physicist Winfried Otto Schumann, who documented it mathematically in 1952.

Schumann resonance is a global electromagnetic resonance, which has its origin in electrical discharges of lightning within the cavity existing between the Earth’s surface and the ionosphere. This cavity resonates with electromagnetic waves in the extremely low frequencies of approximately 7.86Hz – 8Hz.

The “ordinary” thought waves created by the human brain range from 14Hz to 40Hz. This range only includes certain types of dendrites belonging to brain cells, predominantly within the left (the more rational) hemisphere of the brain, which is the center of activity.

If the two hemispheres of our brain are synchronized with each other at 8Hz, they work more harmoniously and with a maximum flow of information. In other words, the frequency of 8Hz seems to be the key to the full and sovereign activation potential of our brain.

8Hz is also the frequency of the double helix in DNA replication. Melatonin and Pinoline work on the DNA, inducing an 8Hz signal to enable metosis and DNA replication. A form of body temperature superconductivity is evident in this process.


What 8Hz has to do with 432Hz tuning

432Hz resonates with the frequency of 8Hz
On the musical scale where A has a frequency of 440Hz, the note C is at about 261.656 Hz. On the other hand, if we take 8Hz as our starting point and work upwards by five octaves (i.e. by the seven notes in the scale five times), we reach a frequency of 256Hz in whose scale the note A has a frequency of 432Hz.

According to the harmonic principle by which any produced sound automatically resonates all the other multiples of that frequency, when we play C at 256 Hz, the C of all other octaves also begins to vibrate in “sympathy” and so, naturally, the frequency of 8Hz is also sounded. This is why (together with many other mathematical reasons) the musical pitch tuned to 432 oscillations per second is known as the “scientific tuning.”
This tuning was unanimously approved at the Congress of Italian musicians in 1881 and recommended by the physicists Joseph Sauveur and Felix Savart as well as by the Italian scientist Bartolomeo Grassi Landi.
In contrast, the frequency chosen in London in 1953 as the worldwide reference frequency and which all music today has been tuned to, has come to be defined as ‘disharmonic’ because it has no scientific relationship to the physical laws that govern our universe.


Natural healing with 432Hz

432Hz is the harmonic intonation of nature

According to the above information, playing and listening to music that has been tuned to 432Hz would make your body, and the organic world which surrounds it, resonate in a natural way. This would fill you with a sense of peace and well-being, regardless of the kind of song chosen to play or listen to.

Opening your ears for music that has been tuned to the “scientific” 432Hz frequency would benefit the entire planet and everyone who lives on it, while listening to music tuned to the “disharmonic” 440Hz frequency does harm by causing stress, negative behaviors and unstable emotions.
Listening to 432Hz music resonates inside your body, releases emotional blockages, and expands consciousness. 432Hz music allows you to tune into the knowledge of the universe around us in a more intuitive way.




The neo-cortex of the brain, 90% unassigned becomes awakened in this synchronization, and one then operates in all brain cell dendrites with the maximum information flow possible on that scale.

" Ordinary" awareness brain waves ranges from 14-40 hz. Here one is operating only in some brain cell dendrites, and predominantly with the left brain as the centre of activity, where information flow is billions of times slighter (like using an old PC 386 compared to a parallel process Pentium IV, or an old Mac Performa, compared to a Parallel processing G4).

In other words at 8 hz one is an operating supercomputer, or congressing towards Superconsciousness.

It is often cited that humanity only uses 10% of the brain (for someone like Einstein, who profusely meditated his equations in ecstasies), and Einstein relays in his General Relativity Theory, that were the other 90% to become assigned, e = mc4 would result.

Einstein states that the body would transform into pure energy: the resurrection/ascension of the Gnostic traditions of the west, the Rainbow Body and Diamond Body as it is known to the Tibetan Buddhists and Taoists of the far east. 8 hz then is possible the key to such a potential full Sovereign brain activation.

At the least it is a Golden Midway Bridge towards that internal Revolution.

Dr. Andrija Puharich demonstrated in the late 1970s (Proto-Communication II), that 8 hz could not be blocked by any electromagnetic shielding metal or even a triple vacuum. Which implies that it rotates through the Virtual (Everywhere and Everywhen) and quantum non-local hyperspace, constantly. Ortho-rotating through what the Hermetic Gnostic and Shaman Psychonauts may have attempted to grapple with under the term, loosely appropriated as "Spirit", and the Taoistic Wu Chi.

A film was made in the Himalayas in the 1930's showing a group of Tibetan monks, who with the use of ordinary Tibetan musical instruments, would gather into a pie-shape configuration and direct their playing towards a huge boulder that was located on the ground roughly one hundred fifty feet away and at the base of sheer rising mountain wall. About three minutes after the 'concert' began, the boulder began to vibrate and lift off the ground. A moment later, it shot up about 150 feet into the air and landed on a ledge above it, where other monks were using the boulders to seal the entrance of meditation enclaves that they had cut into the sides of the mountain.


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