Dr. Wayne Dyer has another term for the concept behind the Law of Attraction. He calls it the Power of Intention. His philosophy is pure and simple, “The law of attraction is this: You don’t attract what you want. You attract what you are.”

“Most people’s mistake in trying to apply the law of attraction is they want things; they demand things. But God doesn’t work that way,” continues Dyer. “It’s all about allowing.”

Dyer refers to the Tao Te Ching, written by Lao Tzu. “He says in there, 2,500 years ago, if you live from these virtues, then all that you could ever need or want could be provided for you.” Dyer excitedly retrieves his personal copy of the book, leans forward and reads the words that touch him so deeply. He explains how virtue is a very important concept in the Law of Attraction.




“This is called the Hua Hu Ching, written by Lao Tzu. It’s the unknown teachings of Lao Tzu. Number 51 says, ‘Those who want to know the truth of the universe should practice the four cardinal virtues. The first is reverence for all of life. This manifests as unconditional love and respect for oneself and all other beings. The second is natural sincerity. This manifests as honesty, simplicity and faithfulness. The third is gentleness, which manifests as kindness, consideration for others and sensitivity to spiritual truth. The fourth is supportiveness. This manifests as service to others without expectation of reward.”

“All great spiritual masters are teaching what we’re talking about,” says Dyer. “They’re teaching forgiveness. They’re teaching kindness. They’re teaching love. They’re not teaching wanting. They’re not teaching greed.”

So the notion of seeking what you want, or think you need, is not what the Power of Intention is all about. “The ego’s mantra is ‘What’s in it for me? How can I get more? I want a BMW in my driveway next Thursday,’” he explains. “All of that is what most spiritual teachers call the false self—the ego.”

According to Dyer, the process of allowing, just being and embracing this heightened level of consciousness, goes back not to attracting what you want, but attracting what you are.

“You have to just be. You have to let go. You have to allow. You have to be free and make this your consciousness.” He continues, “Basically, what you would see is a frequency (of energy) that manifests itself through the process of giving, of allowing, of offering and of serving. It asks nothing back.”

Dyer illustrates the concept of giving without expectations by quoting the great poet Hafiz: “Even after all this time, the sun never says to the earth ‘you owe me.’”

Excitement and energy permeate the room as Dyer finishes his thought, “Just think of what a love like that can do. It lights up the whole world.”

Dr. Wayne Dyer is an internationally renowned author and speaker in the field of self-improvement. He has written more than 30 books—many of which were featured as National Public Television specials—created numerous audio and video programs, and appeared on thousands of television and radio shows.

His new movie, The Shift, is available at HayHouse.com.


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The Invisible World is a feature length documentary by the National Geographic Society about the unseen realms and hidden mysteries that lie in the invisible. Each moment, events take place that the human eye cannot perceive because these occurrences are too small, too large, too fast, too slow or beyond the spectrum of visible light.


Witness some of the captivating sights that will forever alter your knowledge and perception of the world around us. This classic documentary shows us that 'hidden' world. Different sizes, different spectrums, and even different rates of speed can illuminate the underlying processes that are beyond the limits of our eyes.


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For thousands of years the great kabbalistic sages have taught that every human being is born with the potential for greatness. Kabbalah is the means for activating that potential. The Kabbalah contains the long-hidden keys to the secrets of the universe as well as the keys to the mysteries of the human heart and soul. Kabbalistic teachings explain the complexities of the material and the non material universe, as well as the physical and metaphysical nature of all humanity.



  As it is written in the Introduction to the Book of Zohar : Do not wonder, that a single person will trigger with his or her action, a descent or an ascent to the whole world. For it is an unbending law, that the general and the particular are as equal as two drops in a pond. And all that is customary in the general is customary in the particular as well. Moreover, the particulars compose everything that is in the general. For the general cannot come to be, but after the particulars have been revealed, according to the quantity and quality of the particulars. Evidently, the act of a particular, according to its value, raises or declines the whole. We are now experiencing a global awakening dawning on mankind and this shift is evident in our lives as we move from the idea of separation to the knowing of Oneness, transitioning from 'Me' to 'We', healing aspects of our selves as we journey creating with conscious awareness and loving intent !



  ツ Download The Zohar - Authentic Wisdom of Kabbalah - Bnei Baruch (E Books) Join Us @ OV - Divine Illumination OV The New World

 Just pulled out the number 21 Shin card from 'Ask the Kabala Oracle Cards' .. It reads ... This single line, 'Shema Yisrael, Adonai Eloheinu, Adonai Echad' is considered the cornerstone of the Jewish faith. The first prayer taught to young children and the last prayer recited on one's deathbed, in its simplicity and brevity this line captures the ultimate lessons of life : God is One, We are One, Everything is Oneness ! ツ Related Articles :

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Ayahuasca, the ancient amazonian psychoactive brew Shamans have used for centuries as a holy sacrament, possesses the power to cure all illnesses and ailments including HIV Aids. Jungle Trip is another brilliant documentary on Ayahuasca Shamanism, the largest psychedelic religion in our world today. ... Lost in the heart of the Peruvian Amazon, there is a vine that is said to talk to humans, giving an understanding to the secrets of life.


Ayahuasca refers to a psychotropic brew made by indigenous Indians of the Amazon jungle from a woody vine (Banisteriopsis caapi, B. inebrians, or B. quitensis) and the leaves of the chakruna plant (Psychotria viridis). Although the name ayahuasca is often used to describe the B. caapi vine, it also refers to the mixture of these two very different plants (DeKorne, 1994). Local medicine men, or shamans, prepare the mixture, sometimes substituting plants for chakruna (also known as sami ruca and amirucapanga), and adding different plants to the mixture depending on the nature of the ceremony (Ott, 1993). Ayahuasca is used by shamans to induce an altered state during which the shaman can look into the future, travel in spirit form, induce healing, remove spells, and cast spells on others.

The word ayahuasca comes from the Quechuan Indian words aya ("spirit," "ancestor," or "dead person") and huasca ("vine"). Together these words refer to the "vine of the soul" or "vine of the dead," a vine that reportedly can free the soul or spirit (McKenna, 1992). Different Amazonian Indian tribes call the plant by names such as yage' (pronounced "yah - hey"), yaje', caapi, natem, pinde, karampi, dapa, mihi, kahi, and many other local names (Shultes & Hoffman, 1992).


Historical Use Of Ayahuasca

Evidence from pre-Columbian rock drawings suggests hundreds of years of ayahuasca use in the Amazon, although Western scientists and explorers have only been exposed to the brew over the last 150 years. In 1851 British plant explorer, Richard Spruce, discovered the Tukanoan Indians in the upper Rio Negro region of the Brazilian Amazon using a liana (vine) known as caapi to induce a state of intoxication. Ecuadorian geographer Villavicencio first mentioned ayahuasca in 1858 while he was exploring the jungles of Ecuador. He described how the source of the drink was a vine used to foresee the future battle plans of enemies, diagnose illness, determine which spells were used and which to use, welcome foreign travelers, and insure the love of their womenfolk (Shultes, 1961). Villavicencio took the drink himself and described the experience of "flying" to marvelous places.

How Ayahuasca Works

Scientific analysis isolated the main chemicals responsible for the hallucinogenic properties of Ayahuasca. In 1923, Fischer analyzed the B. caapi vine and isolated a compound he named telepathine (from the telepathic powers one reportedly gains when under the influence of ayahuasca). It was not until 1969 that a full chemical analysis was carried out (Shultes & Hoffman, 1992), and the compound was actually found contain three active molecules - harmine, harmiline, and d-1,2,3,4-tetrahydroharmine. Harmine and harmiline were shown to be the primary molecules of the B. caapi vine responsible for the altered state of the ayahuasca drinker; however, these chemicals alone could not account for the intense visions and experiences of ayahuasca.

The beta-carboline chemicals like harmine found in the B. caapi vine can be psychedelic, but only in toxic doses (McKenna, 1993). Further research revealed P. viridis (chakruna) as a common admixture to ayahuasca. Assays showed this plant to contain small but significant amounts of the potent hallucinogen DMT or N, N- dimethyltryptamine. However, DMT is rendered in active when taken orally. How does the DMT in chakruna get into the blood when drinking ayahuasca? In the presence of the harmine (found in the B. caapi vine), DMT from the P. viridis plant becomes orally active in the body. Harmine alkaloids inhibit enzymes in the stomach that normally destroy DMT. In other words, the B. caapi vine allows the hallucinogen DMT to make its way to the brain to help induce hallucinations (Turner, 1994). Of the thousands of plants in the Amazon rain forest, only these two types of plants when combined and drank will allow the user to experience a slow, sustained release of DMT and the resulting hallucinations.


Ayahuasca Analogues: Chemicals Without Ceremony

There are a growing number of people in this country using what are known as ayahuasca analogues. These are plants, extracts, and drugs that have chemicals in them similar to those in B. caapi and P. viridis. The purpose of taking these analogues is to simulate the ayahuasca experience by ingesting similar chemicals found in plants such as Peganum harmala (with its harmine alkaloids) and the DMT containing Desmanthus illinoensis (Ott, 1993). Reports flourish on the experiences of individuals experimenting with these analogues, with the most detailed studies found in Jonathan Ott's Pharmacotheon. This amounts to experimentation with plants having no long history of shamanic use such as ayahuasca, and for that reason it is not recommended. Ayahuasca and it's analogues are not recreational drugs - uneducated use could be fatal (DeKorne, 1994). Although chemicals similar to those in ayahuasca can create definite physical reactions in the user, there are still some vital missing elements. For one, there is the role of the shaman.


Also, Read :

National Geographic Adventure : Peru : Hell & Back


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