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The onscreen version of Tom Wolfe's literary cult hit 'The Electric Kool-Aid Acid Test' is primed to hit theaters by 2010. When published in 1968, the book shattered cultural perceptions of the peaceful, passive hippie zeitgeist by introducing the Merry Pranksters, author Ken Kesey's roving gonzo army of LSD-fueled pioneers who tripped about the country, mixing it up with rowdy Oregonians, Bay Area hippies, Hollywood rockers, Hell's Angels and a flurry of left-handed characters that launched the psychedelic movement into mainstream America and ushered in the Grateful Dead.

Over the years, footage and audio of the Oregon-based Merry Pranksters have surfaced, but was little more than ragged, disjointed documentation of the group tripping and weirding out. Except for Neal Cassady's endless speed-jacked rap, there was little narrative. Now, director Gus Van Sant, an Oregon native, is hemming the book's adaptation to the big screen with Milk and Big Love writer Dustin Lance Black. Milk's director of photography Harris Savides is also committed to the film.

Here's a short 42 minute documentary on the LSD driven Psychedelic Revolution of the 60's titled Electric Kool-Aid ...


After several false starts, the project is coming together. "These seeds have been in the wind for a long time," says Ken Babbs, Kesey's best friend and fellow Merry Prankster. "I talked to Gus. And I was happy he was making the movie. Back in the 1970s, Kesey and Gus were friends and Ken told him if anyone ever made the film he wanted Gus to do it."

Van Sant originally pictured the late Heath Ledger for the Kesey role, but now has two marquee names in mind: Woody Harrelson and Jack Black, which might make the film more of comedy than a zany drug jag. Carolyn Garcia (a.k.a. Mountain Girl), a Prankster and former wife of Jerry Garcia, said Harrelson visited Kesey shortly before he died. "They went out into the field and had a pretty good mind meld," Garcia says. "I just know he could play the role." Garcia mentioned Black might be a fit for "The Mad Chemist," the infamous LSD impresario Owsley "Bear" Stanley, who launched an untold number of minds into outer space and was an artist and early sound engineer for the Dead (he's credited with revolutionizing live stereo sound). Black's camp had no comment. And who will play Caroline Garcia? She suggests Scarlett Johansson. Maybe Maura Tierney. "Well, I'm 5'10", so she would have to be tall. I mean, I ride a Harley Davidson."

Lynn Nesbit, Wolfe's literary agent, said the writer will not likely be involved or play a major character in the film. Instead the focus will be on Kesey and his acid-guzzling band of Merry Pranksters. She added Wolfe left the twisted tales years ago and never looked back, "But I should call him before he reads about this in the papers."

And then there's the music. Should it reflect the actual Prankster playlist, it will be an outstanding soundtrack.

Kesey's crew took earnings from One Flew Over The Cuckoo's Nest to fund their legendary Acid Tests, where they hired a relatively unknown band called the Warlocks (later named the Grateful Dead). But at the time of the bus trips, Babbs says they played Ray Charles and John Coltrane: "But mainly we did our own music, which was a form of communication without words." Garcia says there was also plenty of Bob Dylan, early Beatles, Miles Davis, lots of Motown and Pete Seeger. "We also played kids' music," she says. "That and classical music like Beethoven, Wagner, Strauss. Some John Phillips."

Being in the wheelhouse during the early heady days of the Merry Pranksters and the Grateful Dead, Garcia has strong feelings about LSD, the book and those Halcyon days. "This is a very valuable substance and appeared on the planet at the same time as the atomic bomb," she says. "We called it inner space. I'll do it now time to time, but I never took it lightly. When LSD came into my life I realized there was another way. Now, I'm about bringing LSD out into the front."

There are still questions about how the film will bring the book to life — similar dilemmas plagued another chemical classic, Hunter S. Thompson's Fear & Loathing in Las Vegas. Can certain aspects of the book be translated, or will third-party observations and interior monologue flow naturally through the storyline? Bear says "a very large CGI budget" could do the trick. "I think I, along with a design crew of my choosing, can work it out."

Now that the movie is closer to becoming a reality, both Owsley and Garcia are reexamining their relationship to Wolfe's text. "If you ask the people [Wolfe] spoke with they will tell you he wrote what they told him, and that may be true as to the words said — much of which was designed to prank him," Bear says. "The book however is more than the results of his interviews. The real tragedy was that they did not manage to dose him, a common practice of the era."

When Wolfe spoke with Rolling Stone's Mark Binelli for one of our 40th anniversary issues in 2007, he described his Kool-Aid reporting process: "One day Kesey said to me, 'Why don't you put the notebook and the pen away and just be here, and then write about it.' The idea was, join in, take some acid, have a few trips, and then write about it. I didn't say anything. The next day I arrived with my notebook and ball-point pen. He didn't say anything, but that was the answer."

"The movie is long overdue," Garcia says. "On the surface, the book ain't bad. But Wolfe didn't dig into the darker, weirder corners. As a film it will reflect the party. But hopefully it will get the meaning of it all."

~ JOHN CLARKE JR.

Source : Rolling Stone


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The term Cymatics was coined by Dr. Hans Jenny which is derived from the Greek word 'kyma' meaning 'wave' or 'ta kymatica' meaning 'matters pertaining to waves'. In 1787, the jurist, musician and physicist Ernst Chladni published "Entdeckungen über die Theorie des Klangesor", "Discoveries Concerning the Theory of Music". In this and other pioneering works, Chladni laid the foundations for that discipline within physics that came to be called acoustics, the science of sound.

Among Chladni´s successes was finding a way to make visible what sound waves generate. With the help of a violin bow which he drew perpendicularly across the edge of flat plates covered with sand, he produced those patterns and shapes which today go by the term Chladni figures. Chladni demonstrated once and for all that sound actually does affect physical matter and that it has the quality of creating geometric patterns.

In 1967, the late Hans Jenny, a Swiss doctor, artist, and researcher, published the bilingual book 'Kymatik -Wellen und Schwingungen mit ihrer Struktur und Dynamik' / 'Cymatics - The Structure and Dynamics of Waves and Vibrations'. In this book Jenny, like Chladni two hundred years earlier, showed what happens when one takes various materials like sand, spores, iron filings, water, and viscous substances, and places them on vibrating metal plates and membranes. What then appears are shapes and motion patterns which vary from the nearly perfectly ordered and stationary to those that are turbulently developing, organic, and constantly in motion. When Jenny experimented with fluids of various kinds he produced wave motions, spirals, and wave-like patterns in continuous circulation. In his research with plant spores, he found an enormous variety and complexity, but even so, there was a unity in the shapes and dynamic developments that arose. With the help of iron filings, mercury, viscous liquids, plastic-like substances and gases, he investigated the three-dimensional aspects of the effect of vibration. In his research with the tonoscope, Jenny noticed that when the vowels of the ancient languages of Hebrew and Sanskrit were pronounced, the sand took the shape of the written symbols for these vowels, while our modern languages, on the other hand, did not generate the same result! How is this possible? Did the ancient Hebrews and Indians know this? Is there something to the concept of "sacred language," which both of these are sometimes called? What qualities do these "sacred languages," among which Tibetan, Egyptian and Chinese are often numbered, possess? Do they have the power to influence and transform physical reality, to create things through their inherent power, or, to take a concrete example, through the recitation or singing of sacred texts, to heal a person who has gone "out of tune"? An interesting phenomenon appeared when he took a vibrating plate covered with liquid and tilted it. The liquid did not yield to gravitational influence and run off the vibrating plate but stayed on and went on constructing new shapes as though nothing had happened. If, however, the oscillation was then turned off, the liquid began to run, but if he was really fast and got the vibrations going again, he could get the liquid back in place on the plate. According to Jenny, this was an example of an anti-gravitational effect created by vibrations. What Hans Jenny pointed out is the resemblance between the shapes and patterns we see around us in physical reality and the shapes and patterns he generated in his investigations. Jenny was convinced that biological evolution was a result of vibrations, and that their nature determined the ultimate outcome. He speculated that every cell had its own frequency and that a number of cells with the same frequency created a new frequency which was in harmony with the original, which in its turn possibly formed an organ that also created a new frequency in harmony with the two preceding ones. Jenny was saying that the key to understanding how we can heal the body with the help of tones lies in our understanding of how different frequencies influence genes, cells and various structures in the body.


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We live in a Holographic Reality where any one change in the Hologram creates a ripple effect and begins to change and affect the entire hologram.

This effect was also observed in the 1960's by several Japanese primatologists who were studying the Japanese macaques or Snow monkeys.

Here is an article by Owen Waters about the 100th Monkey Effect which clearly shows this quantum evolution taking effect.

The Shift & The Hundredth Monkey Effect by Owen Waters

The Shift is the awakening of humanity’s heart. This transformation of consciousness, the greatest one ever recorded, first became apparent in the mid-1960s and has been building momentum ever since.

The Shift is a collective transformation consisting of the sum of each individual’s step into the New Reality. Each person, in their own time, is moving forward into a stage of consciousness which brings a wider vista and an awareness which springs from the heart. When enough people’s primary attention becomes focused through their heart chakras, then the ‘hundredth monkey effect’ will occur.

The Hundredth Monkey Effect was first introduced by biologist Lyall Watson in his 1980 book, ‘Lifetide.’ He reported that Japanese primatologists, who were studying Macaques monkeys in the wild in the 1950s, had stumbled upon a surprising phenomenon.

His book was soon followed up with a deeply inspired work by Ken Keyes in 1981, called “The Hundredth Monkey Effect.” In this, Ken Keyes made an impassioned appeal for an end to the Cold War and its policy of mutually assured destruction. Here, in the words of Ken Keyes, is a description of the key elements of the Hundredth Monkey Effect:

The Japanese monkey, Macaca fuscata, had been observed in the wild for a period of over 30 years.

In 1952, on the island of Koshima, scientists were providing monkeys with sweet potatoes dropped in the sand. The monkeys liked the taste of the raw sweet potatoes, but they found the dirt unpleasant.

An 18 month old female named Imo found she could solve the problem by washing the potatoes in a nearby stream. She taught this trick to her mother. Her playmates also learned this new way and they taught their mothers too.

This cultural innovation was gradually picked up by various monkeys before the eyes of the scientists.

Between 1952 and 1958 all the young monkeys learned to wash the sandy sweet potatoes to make them more palatable.

Only the adults who imitated their children learned this social improvement. Other adults kept eating the dirty sweet potatoes.

Then something startling took place. In the autumn of 1958, a certain number of Koshima monkeys were washing sweet potatoes -- the exact number is not known.

Let us suppose that when the sun rose one morning there were 99 monkeys on Koshima Island who had learned to wash their sweet potatoes.

Let's further suppose that later that morning, the hundredth monkey learned to wash potatoes.

Then it happened!

By that evening almost everyone in the tribe was washing sweet potatoes before eating them.

The added energy of this hundredth monkey somehow created an ideological breakthrough!

But notice.

A most surprising thing observed by these scientists was that the habit of washing sweet potatoes then jumped over the sea –

Colonies of monkeys on other islands and the mainland troop of monkeys at Takasakiyama began washing their sweet potatoes.

Thus, when a certain critical number achieves an awareness, this new awareness may be communicated from mind to mind.

Although the exact number may vary, this Hundredth Monkey Phenomenon means that when only a limited number of people know of a new way, it may remain the conscious property of these people.

But there is a point at which if only one more person tunes-in to a new awareness, a field is strengthened so that this awareness is picked up by almost everyone!”

Lyall Watson had originally researched and assembled the story from the available testimonies of the primate researchers. Because the phenomenon took the researchers so much by surprise, they had not counted how many monkeys it took to trigger this effect. So, Watson proposed an arbitrary figure of ninety-nine monkeys, and said that one more, the so-called one-hundredth monkey, would then provide the critical mass of consciousness necessary to trigger the effect.

The new behavior pattern spread to most, but not all, of the monkeys. Older monkeys, in particular, remained steadfast in their established behavior patterns and resisted change. When the new behavior pattern suddenly appeared among monkey troupes on other islands, only a few monkeys on those islands picked up on the new idea. The ones most receptive to new ideas started imitating the new behavior and demonstrating it to the impressionable younger ones. Thus, they too began their own path towards their eventual hundredth monkey effect.

How the Hundredth Monkey Effect Works The mechanism for this transference of ideas works the same way for monkeys as it does for all sentient beings. We exist within an atmosphere of global mind. The human brain is constantly receiving and transmitting mental pictures and information to and from that mental atmosphere in which we are immersed. The global mind, otherwise known as Jung’s collective unconscious, does not cease to function because a few skeptics don’t like its effects. It functions just like it always has, passing information from one individual to another based upon their common frequency of consciousness. If progressive monkeys had a new idea, then so did other progressive monkeys on other islands. They resonated at the same frequency of consciousness. Inventions often occur at the same time by inventors who are not in physical contact with each other. For example, in 1941, Les Paul designed and built the first solid-body electric guitar just when Leo Fender of Fender Musical Instruments was doing exactly the same thing. Have you ever had an idea, then seen other people express or use that idea. You probably said, “Hey! I thought of that first!” Well, that’s the way the global mind works. It’s an atmosphere that you share with all other sentient beings, but you tune in especially to the particular topics and frequencies of mind that interest you the most. What This means to The Shift When enough people have gone through their personal version of The Shift to the new consciousness, then a critical mass will form and suddenly everyone will become aware of the New Reality and its heart-centered values. That is the day when heart-centered values will become the focus of everyday thinking for the vast majority of people. That is the day when humanity will begin to look back on what has changed and realize that a massive shift has occurred. Source : Infinite Being Related Articles :
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Is the world literally an Illusion or is it just your perception that is the illusion? If the world is an illusion what then?

Leap! is a movie that explores the ageless idea that the world is an illusion. This idea may challenge your current beliefs and ideals, but then again Einstein did say "Reality is merely an illusion, albeit a very persistent one."

This movie is not about denying our physical experience. Leap! takes you on a journey that offers you a powerful way to perceive yourself and the world. To leap beyond the illusion is to let go and live from inspiration—to leap beyond the constraints of your current perceived reality and what you think you know. Although the film is a bit long, and slow in parts, it contains many good points.




Join international seminar leaders and filmmakers Ike Allen and Chad Cameron as they explore the ancient spiritual idea that our world is an illusion. Witness their cosmic adventure to the source of reality itself, and discover how you can benefit from this knowledge. The discoveries they made will change your life profoundly for the better. LEAP! The Movie features interviews with many of the greatest visionaries, scientists and authors in the world today. It is mind-expanding, heart-opening, and a real treat for the senses.






Watch the rest of the videos ... Leap Ventures' YouTube Channel ! Featuring Peter Russell, Dan Millman, Joe Vitale, Robert Scheinfeld, Fred Alan Wolf, James Twyman, Max Simon, and Puppetji.


Leap! A Quantum Awakening


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