When it comes to the question of UFOs and Aliens, a majority of the populace on our Planet remain divided about their understanding and knowledge on the subject, thanks to all the disinformation propaganda and covert planting of false beliefs and self limiting ideas which have confused us, making it even more challenging to find the truth. There has been enough said about this on this website ... but its never enough, as we still have a long way to go before we are really ready to face what lies ahead of us ... Our true galactic origins and our deep connection with other races and advanced human civilizations. We are being nudged forward to see our true nature ..... realize our true origins which would make us realize how we are all united in spirit, however remain divided when we feed the illusions of separation !

Here is an article by Steven Greer about the UFO/ET questions and its implications ..... Hope this helps some of us deepen our understanding of whats really going on ... :)

NATIONAL SECURITY IMPLICATIONS OF THE UFO/ETI SUBJECT

A Brief Summary
by Steven M. Greer, M.D
August 1995

National security implications of the UFO/ETI subject are profound and far-reaching, albeit currently unrecognized.
These implications may be considered in separate but related aspects: those intrinsic to extraterrestrial activity and those arising from current covert management of the issue.

Historical Background:

Early national security considerations dealt with concern over public panic arising from the detection of near-earth and earth-landed extraterrestrial spacecraft (ETS), and from the technological implications of advanced extraterrestrial material as it may impact the arms race and Cold War. Additional concerns were related to the impact on religious belief systems, the political order and economic systems.

Importantly, once actual ETS were retrieved in 1947, thereby allowing extraterrestrial hardware to be studied and back-engineered for possible human military applications, the need for complete secrecy regarding the matter was deemed paramount by authorities at that time. Given the tensions of the early atomic era and the mounting 'Cold War' with the USSR, it is understandable that the introduction of extraterrestrial technology was thought to be destabilizing to an already dangerous situation. Moreover, given the history of technological secrets related to atomic and hydrogen weapons being stolen by agents of the USSR, there was understandable concern that any technological breakthrough related to extraterrestrial technology might find its way into Soviet hands. If such an event enabled the USSR to produce actual military applications before the US, obviously this would have placed the US military capability in a potentially catastrophic disadvantage.

Since the 1970's, we have reason to believe that a degree of cooperation on this matter has evolved with the USSR and the US and perhaps other nations. Certainly the end of the Cold War has largely removed earlier concerns vis a vis technological breakthroughs and the fear of Soviet aggression.

Moreover, the psychological reasons for secrecy related to public panic are not valid today. At least 57% of the population accept that UFOs are real and are of extraterrestrial origin. And 30-40 years of space exploration by human society has prepared the population for the possible existence of other extraterrestrial civilizations capable of space travel. In short, the previous concerns motivating secrecy are not relevant today. Intrinsically, there is no reason to believe that the extraterrestrial presence pose a threat to the national or world security. If hostility and aggression were related to their purpose here, it is likely that events
congruent with hostility would have transpired long before now. It is our assessment that the extraterrestrials are not hostile, but are very concerned with human capability related to warfare and the militarization of space. Activity by extraterrestrial assets related to the neutralization of ICBM facilities and to containing military-oriented space exploration should be understood in light of their concern over a known history of human aggression which has been coupled with the advent of weapons of mass destruction and space exploration. Indeed, given the past history of human military assets focusing on and pursuing extraterrestrial spacecraft, we believe the extraterrestrials have responded with remarkable restraint.

Ironically, the threat to national security exists not with the extraterrestrial presence, but the current covert management of the subject. In the absence of extra-terrestrial hostility over 50 years, current secrecy cannot be justified on the basis of fear of extraterrestrial aggression. A disclosure related to the extraterrestrial presence, if calmly and rationally presented, will not cause panic in the USA or elsewhere. 1995 is not 1945, and world society has evolved to the point where this information can be assimilated in a positive fashion.

In contrast, the covert and apparently extra-constitutional management of this matter is a real threat to national and world security, and undermines constitutional freedom and democracy. Unless it is terminated, this covert management will greatly harm US national security and the chances of a lasting world peace.



Assessment:

It is our assessment that the current covert management of this issue involves the following elements which are a direct, immediate and ongoing threat to the national security.


1. The continued denial of the extraterrestrial presence creates a situation where a sudden, undeniable public extraterrestrial event could induce panic, since proactive disclosure efforts which could ameliorate public fears are non-existent. It is likely that such a public extraterrestrial event will transpire within the next 2-10 years or sooner. Therefore, secrecy and denial are a real threat to national and world security.



2. The current covert management of this issue appears to be operating independently and outside of the constitutional chain of command. The group controlling these operations, which involves reconnaissance, extraterrestrial technology back-engineering, and space-based targeting of ETS (among others) is non-responsive to congressional or Executive Branch oversight and control. This constitutes a real and grave threat to national security and to constitutional democracy and freedom.


3. We have credible, first-hand sources who insist that extraterrestrial spacecraft have been targeted by human covert space weapons and on at least two occasions have been destroyed. If true, the risks to world peace and security are real and imminent, and the continuation of these covert activities constitute the gravest dangers to national and world security. Hostile actions taken by human covert assets against extraterrestrial assets constitute a grave and immediate threat to the national security. A relatively small, covert entity, acting without consultation with the United Nations, the Congress, the President of the United States, or the public is engaging in actions on behalf of all humans which endanger the earth and world peace. Unless controlled, these actions could precipitate interplanetary conflict and a disaster for the world generally and the United States specifically. This covert management must be terminated and control of this issue returned to constitutional authority and to public domain.

4. The concentration of the technological advances related to the back-engineering of extraterrestrial technology into the hands of a small covert operation constitutes a grave and immediate threat to the national security, to world security, and to the future of the earth. These extraterrestrial technologies, which have been the object of covert research and development for over 45 years, are potentially of great benefit to humanity if used wisely for peaceful purposes, but are of immense danger when concentrated into a small covert operation which is unresponsive to the public or the legal and constitutional chain of command. The threat this poses to the US and world security is great, and the longer this situation continues, the greater the concentration of advanced technological power in the hands of a relative few. The secret control of such powerful technologies is inherently a threat to freedom, democracy, and to our nation and the world. Its utilization for covert agendas outside constitutional control represents a grave danger to the US and must be restrained and reversed.

5. Importantly, secrecy and covert operatives per se constitute a real threat to the national security, since national security in a constitutional democracy can only be legitimately related to freedom and democratic government. Only in very rare and well- justified circumstances can extreme secrecy and covert operations exist, since by nature freedom and democracy cannot coexist with unrestrained secrecy and secret power. The profound implications of the detection of extraterrestrial civilizations cannot be allowed to be the exclusive domain of covert operations which are unrelated to public discourse and consultation. To do so is to undermine the US Constitution, democracy and freedom, and this constitutes a real and grave threat to national security.


6. Finally, exclusive covert control of this matter has resulted and continues to result in the loss of opportunity for the world to come to terms with the extraterrestrial presence in a peaceful and mutually beneficial fashion. This means that the people of the world, the United Nations and other international and national institutions are deprived of the opportunity to deal rationally with this issue. National and world security are therefore negatively impacted by the loss of opportunities in the following areas:

The environment, which is seriously at risk for large-scale collapse over the next 100 years, would be profoundly improved if extraterrestrial technologies could be peacefully deployed. So-called zero point or free energy systems, which are non-polluting, would permit a sustainable technological civilization to exist on earth and would transform the earth environmentally and economically. Establishing peaceful and mutually beneficial relations with extraterrestrial civilizations would eventually permit us to understand and apply such technologies.

World unity and peace will be enhanced by the global realization that we are not alone in the universe. The acknowledgement of this fact will enhance the awareness that we are really one people living on the shared homeland of earth, and many of the conflicts currently afflicting the earth will be seen in a new perspective. This can be achieved without either deifying or demonizing the extraterrestrial presence, but rather placing it in a fair, scientific, and neutral light. Eventually, world peace and a significant enhancement in the current geopolitical situation may result from the disclosure that we are not alone. An international infrastructure, and institutions capable of dealing peacefully with relations with extraterrestrial civilizations would, of necessity, evolve, and this in turn would strengthen world unity and cooperation.

World culture, ideas, science and many other diverse areas may benefit through the development of peaceful relations with other worlds. While this process may take decades, if not centuries, its delay only puts off the time when the people of the earth will be united not only globally, but with other planetary civilizations as well.

In summary, it is imperative to the national security that the President and Congress undertake measures to terminate the secret, covert management of the UFO/ETI subject. Failure to place this matter in open, public discourse and control constitutes the gravest failure of democracy and government in the history of the world. That we do this is a test of our faith in democracy and our faith in the people. As the 21st century approaches, we must roll up the cancerous excesses of secrecy which are the legacy of the Cold War and unfurl a new era wherein democracy is reaffirmed and a lasting world peace is given a chance.

Steven M. Greer, M.D.


Here is an interesting compilation of some intriguing videos by Steven Greer ...




On Crop Circles ...








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Over the recent years, a small but growing group of researchers from Austria, Germany, Italy, UK, Japan, South Africa and the USA, has developed a new scientific field of research: the neurobiology of plants. Their discoveries question the traditional boundaries set between the animal and the vegetable kingdom: plants are capable to develop the cognitive process claimed by humans and animals.


If plants can move, and feel... Could they possibly think ? In a creative and captivating scientific investigation style, through spectacular specialist photography and CGI, and re-creating scientific experiments, this documentary is bound to change your own perception of plants.

Plants belong to another universe, a silent and seemingly simple world; they make food from sunshine, which in turn feeds the animal kingdom. But what if plants were keeping something from us? What if they have minds ? What if they are intelligent? Scientists are asking these very questions, do they perceive their environment? Do they have a memory? Could they have a nervous system?

To these men and women, the great divide between the plant and animal world is not that great at all.

Our disconnect from the natural world has led to the disastrous situation that we now find ourselves in on planet Earth, yet our deep feelings for nature form part of our spiritual longing.


Michael Pollan, author of such books as "The Omnivore's Dilemma" and "The Botany of Desire," wrote the New Yorker piece about the developments in plant science. He says for the longest time, even mentioning the idea that plants could be intelligent was a quick way to being labeled "a whacko." But no more, which might be comforting to people who have long talked to their plants or played music for them.

The new research, he says, is in a field called plant neurobiology — which is something of a misnomer, because even scientists in the field don't argue that plants have neurons or brains.

"They have analagous structures," Pollan explains. "They have ways of taking all the sensory data they gather in their everyday lives ... integrate it and then behave in an appropriate way in response. And they do this without brains, which, in a way, is what's incredible about it, because we automatically assume you need a brain to process information."

And we assume you need ears to hear. But researchers, says Pollan, have played a recording of a caterpillar munching on a leaf to plants — and the plants react. They begin to secrete defensive chemicals — even though the plant isn't really threatened, Pollan says. "It is somehow hearing what is, to it, a terrifying sound of a caterpillar munching on its leaves."

Pollan says plants have all the same senses as humans, and then some. In addition to hearing, taste, for example, they can sense gravity, the presence of water, or even feel that an obstruction is in the way of its roots, before coming into contact with it. Plant roots will shift direction, he says, to avoid obstacles.

So what about pain? Do plants feel? Pollan says they do respond to anesthetics. "You can put a plant out with a human anesthetic. ... And not only that, plants produce their own compounds that are anesthetic to us." But scientists are reluctant to go as far as to say they are responding to pain.

How plants sense and react is still somewhat unknown. They don't have nerve cells like humans, but they do have a system for sending electrical signals and even produce neurotransmitters, like dopamine, serotonin and other chemicals the human brain uses to send signals.

"We don't know why they have them, whether this was just conserved through evolution or if it performs some sort of information processing function. We don't know. There's a lot we don't know," Pollan says.

And chalk up another human-like ability — memory.

Pollan describes an experiment done by animal biologist Monica Gagliano. She presented research that suggests the mimosa pudica plant can learn from experience. And, Pollan says, merely suggesting a plant could learn was so controversial that her paper was rejected by 10 scientific journals before it was finally published.

Mimosa is a plant, which looks something like a fern, that collapses its leaves temporarily when it is disturbed. So Gagliano set up a contraption that would drop the mimosa plant, without hurting it. When the plant dropped, as expected, its leaves collapsed. She kept dropping the plants every five to six seconds.

"After five or six drops, the plants would stop responding, as if they'd learned to tune out the stimulus as irrelevent," Pollan says. "This is a very important part of learning — to learn what you can safely ignore in your environment."

Maybe the plant was just getting worn out from all the dropping? To test that, Gagliano took the plants that had stopped responding to the drops and shook them instead.

"They would continue to collapse," Pollan says. "They had made the distinction that [dropping] was a signal they could safely ignore. And what was more incredible is that [Gagliano] would retest them every week for four weeks and, for a month, they continued to remember their lesson."

That's as far out as Gagliano tested. It's possible they remember even longer. Conversely, Pollan points out, bees that are given a similar dishabituation test forget what they've learned in as little as 48 hours.

Pollan says not everyone accepts that what Gagliano describes is really learning. In fact, there are many critics with many alternative theories for explaining the response the plants are having. Still ...

"Plants can do incredible things. They do seem to remember stresses and events, like that experiment. They do have the ability to respond to 15 to 20 environmental variables," Pollan says. "The issue is, is it right to call it learning? Is that the right word? Is it right to call it intelligence? Is it right, even, to call what they are conscious. Some of these plant neurobiologists believe that plants are conscious — not self-conscious, but conscious in the sense they know where they are in space ... and react appropriately to their position in space."

Pollan says there is no agreed definition of intelligence. "Go to Wikipedia and look up intelligence. They despair of giving you an answer. They basically have a chart where they give you nine different definitions. And about half of them depend on a brain — they refer to abstract reasoning or judgment.

"And the other half merely refer to a problem-solving ability. And that's the kind of intelligence we are talking about here. ... So intelligence may well be a property of life. And our difference from these other creatures may be a matter of difference of degree rather than kind. We may just have more of this problem-solving ability and we may do it in different ways."

Pollan says that really freaks people out — "that the line between plants and animals might be a little softer than we traditionally think of it as."

And he suggests that plants may be able to teach humans a thing or two, such as how to process information without a central command post like a brain.

Reference : New Research on Plant Intelligence


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Modern society and our educational system has little or no understanding of the underlying spiritual fabric of our existence on all planes across all space-time.... Ancient shamanic teachings which are still practiced and followed by a few people in our world today beckon us to awaken to our deep connection with all there is .. to go beyond our fears of the spiritual realms and to understand our true nature, as consciousness ... divine and omnipresent.

The word Shaman is an English translation of the Tungus word Saman. The Tungus are an indigenous people of Siberia located in the Altai Mountains. The literal translation of the Tungus word Saman, means, “To know”. Other research indicates that the word Shaman was derived from earlier peoples, perhaps even the Vedic people of northern India. One such example is that the Tibetan word for a Buddhist monk is Samana.

Regardless of the words true origin, it has come to represent on a global level all that practice Shaman like techniques.

Shamanic teachings show us how to rewrite our stories about our lives, to do what the shamans call “dreaming the world into being.”

These invaluable Shamanic teachings, known as The Four Insights, were kept under wraps for a very good reason. The Laika realized that this knowledge about our capacity to manifest our dreams is tremendously powerful, and could be easily abused by those lacking ethics. Nevertheless, these devoted “Earthkeepers” recognized that the Four Insights belong to all people on the planet, not just to the Inka. When they met a white person who did not possess the arrogant, hostile mindset of the conqueror, they were willing to share their wisdom teachings for dissemination to the world.

The Four Insights

The wisdom of the Laika Shamanic Teachings consists of Four Insights, each of which has four practices that allow us to move beyond mere understanding to actually experiencing shifts in perception that help us transform ourselves and our world.

Insight 1: The Way of the Hero
Practices: Non-judgment, Non-suffering, Non-attachment, Beauty

Insight 2: The Way of the Luminous Warrior
Practices: Fearlessness, Non-doing, Certainty, Non-engagement

Insight 3: The Way of the Seer
Practices: Beginner’s Mind, Living Consequently, Transparency, Integrity

Insight 4: The Way of the Sage
Practices: Mastering Time and Keeping a Secret from Yourself, Owning Your Projections, No-mind, Indigenous Alchemy

Through the Four Insights, you’ll learn that there’s a spiritual solution to every problem you encounter in the physical world, in your mind, and in your soul. You’ll learn that you can’t eliminate scarcity in your life by getting another job. You can’t heal feelings of abandonment or anger by understanding your childhood wounds. You can only fix these problems at the level above the one in which they were created.

When we shift from one level of perception up to the next, we retain our ability to function at the lower realm, but we still retain that wider view of what we’re experiencing. Einstein said, “Problems can not be solved at the level at which they were created.” Being able to shift to a higher realm of perception can help us to find solutions to our problems, resolve conflicts, heal disease, and experience oneness with all of creation when, before, we were experiencing distress and separation.

If you want to begin living your life differently and perceiving your experiences through new eyes, it’s important to go beyond mere understanding of the insights and actually follow their practices.

Condensed from Alberto Villoldo’s introduction in his book, The Four Insights ...

Alberto Villoldo’s best-selling book, “The Four Insights.”




Taoism has its roots in Shamanic Teachings. As a result this means the Personal Tao site also offers a collection of spiritual teachings to help people explore a modern Shamanic Life. Experiencing the movement of spirit is something that goes beyond physical words. The materials on this site are just a starting point for people on their spiritual journey.

While modern culture has many preconceived notions of what a Shaman might look like, it turns out shamanic teachings are much more varied than what people think. Shamanic teachings are not out of place in this modern world. In fact, the exact opposite is true, shamanic teachings offer tools to help a person find a healthier lifestyle and perspectives that balance the sensibilities of a modern life.

Many different “maps” and paths exist in shamanic teachings. Julie and Casey help shamanic students access and then begin exploring the spiritual aspects of life. We first teach a person a larger overview of Shamanism. Then based on a person’s nature, help each person focus down a path that matches their soul.

Spiritual activities appear magical to many, since in perspective how we see spirit varies so much from person to person. Yet no one can deny the larger mysterious universe that goes beyond our day to day stories of life. This larger reality around our physical base essence is what is known as “Spirit”. It’s the desire to move with connection to spirit and explore the spiritual worlds that calls to us in shamanic practice. Shamanic practice is an art of lifestyle that connects a person’s heart back to nature and to the roots of our history. Shamanism is the art of helping each person connect to and expand their life with spiritual exploration.


How do Shamans perform their Work?

Shamans primarily perform their duties on an energetic level, meaning that they take into account a “mind, body, spirit” connection when performing their work.

The basis of Shamanic technique is to honor the life system as a “whole”. Instead of addressing challenges as a symptom, a deeper cause for that symptom is sought. Many times it is a matter of speaking to the patient to identify direct life factors that play into a particular problem. A Shaman may very well provide practical counsel; however the treatment is centered around performing energy work and ensuring that the patient is provided support for on non-physical levels of reality.

Shamans utilize several techniques to perform there work. Some of the more common techniques are journeying, chakra based and dimensional energy work, meditation, counseling, performing ceremonies, and entering altered states.


What is Journeying?

Journeying is leaving "this world" reality to enter the "Otherworld" while in the altered state of “ecstasy”. It is the actual traveling through the various levels of the Worlds: Siberian Shamans have 9 levels and usually travel on the back of a goose or a horse. American Indians have 3 levels and travel in accompaniment with their totem guides. African Shamans, depending upon the tribe have multiple layers of the Otherworld and travel with their ancestors. Although each culture has their own methods of traveling they all have some kind of journeying to the Otherworld.

According to Tom Cowan, when a Shaman journeys he/she is letting their spirit leave their body to journey to the astral plane or spirit realm. There are many ways of obtaining this state of ecstasy or altered state. This altered state of consciousness has many levels including full awake, dreaming, and daydreaming. Unlike drug induced or dreamed realities, Shamanic journeying is intentional, focused and directed at all times. (Pocket Guide to Shamanism pages 111-112)

What is a Guided Journey?

A guided journey is a learning journey. It does not necessarily have to begin with the ecstatic state; often it can take place in deep sleep or in a guided meditation. A guided journey occurs when a spirit guide or animal guide (totem) takes control of the dream and "guides" you to where they want you. A guided journey is not always pleasant. This is where the Shaman learns more about him/herself and grows into their powers, it is where they meet and grow to know their guides and spirit teachers. It is also where they face their fears and overcome them so they are able to journey into the Otherworld and battle spirits.
What are the Principles of Shamanism?


The Basic Truths of Shamanism

Basic Truth ONE
All power comes from within - (We are all equally connected to our source).
Everything has power and all power is equal. Just the levels of which the person can control the power makes it look like some are stronger than others. Power comes from authenticity. This means you must have faith or trust in your own authority/ability. In other words be confident. One must be grounded and centered. It is very important to understand that your personal power comes from within and it is not outside of yourself.

Basic Truth TWO
Everything is relative and connected – (Microcosm / Macrocosm – Interconnectedness is truly universal).
In other words, cause and effect. You can not do anything without it affecting something. Positive thoughts and energy have positive results. Negative thoughts and energy destroy positive results. Example: If you attempt to control a force of nature/spirit world it will rebel. Nothing likes to be controlled. You need to learn to work as an equal partner with all. Man, nature, and the spirits are all connected for we all are all made of power.

Basic Truth THREE
The Shaman’s world with its 3 planes, Upper, Middle, and lower (read about them on page 35-36 in Celtic Shaman) is what you make it – (We operate on all dimensional levels, even though our energy is focused primarily on the physical)
This reflects upon your ability to use your power to understand that there are no limits to what you can do. In other words, the Shaman that says I can do this is the one that can.

Basic Truth FOUR
Effectiveness is the yardstick of ability – (Self assessment and introspection are a key foundation and life is about building a sustainable foundation of practice).
If you make it happen then you have gained the skills to make it happen. Just because you couldn’t make it happen doesn't mean that it can't happen. It only means you may not have found the right way yet. Do not get down on yourself just because you have not yet accomplished something.

The Aspects of Balance

There are 4 aspects of balance. These are mental, physical, emotional, and spiritual. This means not going over board in any area of your life. At times, tunnel vision can be an asset but only for the duration of the need. It is important to learn not only how to be balanced, but how to balance those you are healing. Shamans endeavor to heal all aspects of the individual.

The Mental Aspect
This is how we process energy with our conscious thoughts.
Shamans need to understand how the person gets information and how certain information affects the person. Criticize someone too much and all they hear is that they are a failure. Tell them that they are doing better because of the results you see, and they will assist you in helping themselves heal even faster.

The Physical Aspect
This is how we process energy with our bodies. This reflects how we take care of ourselves. A healthy body allows the Shaman the strength to journey. You may be thinking I journey with my mind, which is true, but all is connected, -everything affects everything-. We need to reach high levels of physical strength and stamina to journey to the Otherworld and do the healing we are here to do.

The Emotional Aspect
This is how we process energy through our reactions to others. We all let others effect how we react, though we are the ones in control of how we react. First impressions are a good example: most know right away if they like someone or not. But what most don’t think about, is why we don’t like them? We need to look at the whys. You will usually see yourself in there someplace.

The Spiritual Aspect
This is the processing of the energy of our souls or spirits. Sometimes this is the strongest and least controlled energy in our four energy system. Spirituality is living in harmony with the 4 points of the medicine wheel, which represents your material life, as well as your non-material life. It is believing in something that is greater than a single human body. It is also everything we believe without affixing labels to them.

How Does One Learn to Become a Shaman?

There are two traditional kinds of instruction a Shaman receives and many forms a neo-Shaman can use. The traditional methods as stated by Mircea Eliade in his book Shamanism: Archaic Techniques of Ecstasy are:

1. Ecstatic
2. Traditional

Training by the ecstatic method is through visions and dreams. Often the apprentice spends months, even years in solitude living in a cave or forest in a most deplorable manner. This instruction is given by previous ancestors, spirits and guides and involves an initiation in the Otherworld. The conditions lend themselves to the ecstatic state through starvation and isolation. This is one reason why there are so few Shamans and why the lineage is not being continued in the hereditary manner.

Traditional training is usually done by the current Shaman as he or she tries to produce an heir for the tribe. Often a Shaman will spend 20 or more years training his or her apprentice. The traditional training includes the names of spirits, history of the clan (tribe); herbalism and other skills Shamans need to do their work.

Neo-Shamans sometimes try to glean the information they need from various books, seminars or Shamanic schools. They can however receive traditional training if they find the right teacher and are qualified to do so. In today’s world, there are fewer Shamans than ever before. The balance of the realities lies in the Shamanistic work being done. The lack of current Shamans is evident in the imbalance being seen in this world today. So the traditional teaching of apprentices is being allowed now by those few Shamans who have the proper mind and heart to keep the practice clear and focused on its own purpose.

Please keep I mind that the path of Shamanism is not a hobby or something to be taken lightly. If one embarks on this path without guidance, protection, and the proper mindfulness, one can cause harm to others as well as themselves.


References :

• Alberto Villoldo
• Personal Tao
• A Brief Guide to Shamanism

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Times have certainly changed since the Hippie Heaven of the sixties ... Peace, Love, Unity and Respect have been conveniently replaced by materialistic desires and greed. We have become so power hungry in our race to nowhere that we have forgotten what it is to be human. Our inner divinity cries out to be recognized, however in vain as our limited egos seem to have it all figured out, but only for as long as we allow our egos to stay in control. Some of us who like to self medicate using all kinds of psychedelic substances need to watch out for what we allow to enter our state of consciousness. Every substance no matter what its sold to us as, has a powerful effect on our lives, often underestimated by exuberant psychonauts, willing to accept any and all lethal combinations in unknown quantities and dozes.


LSD is a powerful tool to be used for inner exploration and self discovery. Sadly, a lot of the LSD blotters sold out there today are research chemicals such as NBOME, DOB, etc ... There are so many different kinds of research chemicals out there, being freely sold online and way cheaper than the real deal. This has made it possible for some greedy people to take advantage of the situation and do whats best for business, jeopardizing lives of others who often believe they had a bad trip on ACID, whereas the real culprit is the research chemical which is sold as LSD in most places !

There are some tell tale signs which can help one identify if the blotter has clean LSD or not. Firstly, most of the genuine LSD blotters I have seen have been kind of thick and with no taste at all, or at times a minty taste (in the form of drops), which I was told is a way to keep it undetected or to store it for longer. The bitter ones which have a strong metallic taste to them are the ones which are not acid but some research chemical, most probably one of the NBOME series. Check Erowid for more about this ! The NBOME Blotter is hence termed, "Bitter Spitter" indicating its not LSD and needs to be spat out as soon as you figure what it is. As beautiful, magical and joyous a journey on LSD can be, the contrasting research chemical experience can be unnerving, chaotic, confusing ... with its effects lasting at least 12 hours or more even on small dozes.


LSD isn't something one needs to chase all the time. A powerful LSD experience once in a lifetime can be good enough to propel one on his/her soul path towards a deeper understanding of existence and our purpose being here. Its definitely not something one needs to keep doing too frequently as it can be damaging to the psyche to say the least, possibly leading to other complications. The psychedelic experience, coupled with Yoga, Meditation and other forms of energy work can open powerful pathways towards greener pastures, unexplored.

The psychedelic experience is a shamanic ritual which is best experienced out there in the wilderness, soaked within the healing forest frequencies which unite us all. We may not have our forests as the perfect setting, but we do have this thing called 'intuition' deeply seated within us all, which when awakened allows us to have some sort of a vision ... a sense of knowing ... which helps us make more life affirming choices.


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