Showing posts with label Chakras. Show all posts
Showing posts with label Chakras. Show all posts
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The word “tantra” literally means a technique or a technology. This is an inner technology. These are subjective methods not objective methods. It is a limb of yoga called tantra yoga.

The human mechanism is a composite of the physical body – an accumulation of food consumed; the mental body – the software and memory part that makes the individual function in specific ways; and the energy body – the fundamental upon which these two are housed. What is beyond this is non-physical.

Tantra is a means to go beyond, so that compulsiveness of the body and mind does not keep us trapped in our limitations. It is about learning to use the body, not as oneself, but as a stepping-stone to deliver this being to the highest possible dimension.


Tantra is not about unbridled sexuality, as assumed by many. Sexuality is a fundamental instinct instilled in our bodies to ensure the species perpetuates itself. This is a basic requirement. At the same time, one must know the limitations beyond which it will not carry us. It is only on recognizing the limitations and the longing to touch other dimensions enters, that yoga and tantra become relevant.
People thinking in terms of “I have sexual needs so I will follow the tantric path,” is nonsense. In tantra, it is not that someone is using just sexuality to grow. They are using every aspect to grow. Unfortunately, there may be people who are attracted to such a path for the wrong reasons. They go because they want a spiritual sanction for their sexuality. Why do you want to bullshit yourself about spirituality? Handle your biology as biology, you do not have to give it other names.

Sexual needs can be fulfilled by forming relationships for that purpose, either within or outside the fold. Using spiritual process to fulfill sexual compulsions is reprehensible and irresponsible. It can lead to various levels of loss because the tantric process is not only used for the individual’s spiritual growth, but also to create an energetic space to support other possibilities that bring well being to many.

The simple principle of tantra yoga is: whatever can take you down can also take you up. The ways in which a man usually sinks in his life are through food, alcoholic drink and sexuality. Tantra yoga uses the same three vehicles to rise up. Unlike sexuality, which tends to find release at the lower level of the energy system, tantra is about building our energies to the fountain-head of the uppermost dimension of the energy system, so that one’s energies spill from the top. Of the different energy manifestations in the body – referred to as the 114 chakras – spilling from the top three is considered the highest. If you have to build up to this, every basic instinct, including the sexual instinct, emotions, intellect and survival process must be used to build and hype the energy system. The intention is to deploy all instincts for which a certain amount of energy is dedicated in the body. If one goes into an actual sexual act, the build-up and the purpose of it will be lost.



Tantra means you are able to use your energies to make things happen. If you can make your mind razor sharp to cut through everything, this is also one kind of tantra. If you make your energies work upon your heart to become utterly loving and you can burst forth with enormous love that just overwhelms everyone, this is also tantra. If you make your physical body enormously powerful to make it do incredible feats, this is also tantra. Or if you can make your energies do things by itself without employing the body, mind or emotion, this is also tantra.

Only when energies meet and mingle and a Guru’s energies overwhelm and override the shishya’s energies, it leads to an orgasmic experience – a union, but not of the sexual kind.

If all you want is to do a meditation or spiritual practice, you don’t really need a Guru. The Guru is here essentially to overwhelm you with nameless ecstasies. So tantra is a technology of salvation, not enslavement.

Reference : Sadhguru (Isha Foundation)


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Breaking through Life's Density

Humanity is in the throws of a truly sensational transition. More and more people are waking up and beginning to fully release themselves from "the drama". We're feeling into the blocking density, not retracting in fear and denial, but beginning to penetrate and break out. Steadily, progressively, we're realising our magnificent light. However, its not an easy ride. To attain the lightness of being to truly launch ourselves into multi-dimensionality we have to make many breathroughs. In particular, we have to process and release our karma. So what exactly is karma and what is its purpose? Here's a point of view based on my own personal experience...

Karma: A Learning Experience

Our universe is moving to ever increasing vibrational harmony. We're seeking and finding ever finer ways of experiencing pure presence. In order for us to do this, every aspect of consciousness must be harmonised - because everything is interconnected. There is one unifying web. Just as in nature, if a vibrating fly lands in the middle of the spider's web, the spider at the centre is going to feel it no matter where on the web the fly is.

We've come from a place of maximum separation. When the universe miraculously exploded into being, it attained maximum multiplicity of form. As consciousness flowed outwards like ripples on a vast ocean, the vibrations of energy slowed down and condensed into matter - a superlative illusion of separation from the 'All That Is'.

And we as Unity Consciousness - the glue binding the separation together - dreamed an opportunity: to infuse ourselves as apparently separate souls into the multiplicity of form, forget our true nature and fully identify with the separateness.

The Master 'Plan'

It wasn't a plan as such, although to some, it may have seemed that way. It's simply the case of 'the One', exploding into being, through interrelated flows of consciousness and then losing itself in the relativity. In other words, becoming identified with the illusion of reality. In a way, karma is what makes the illusion seem real. It creates the experience we're having, the harmony we manifest; until we process what we need to, break through and create a higher harmony.

In forgetting ourselves, over time, we re-awaken and remember again. Thus we gain a taste of the miraculous. A feeling and positive experience of the everything that we are - pure harmony, unity and interconnectedness. Things that can only be experienced having first tasted absolute isolation.
In our departure from the unifying presence, our decent into darkness was rapid. We contravened all the natural laws of the universe. In our exploitation, we shaped reality according to our selfish needs and desires. In so doing, we built up eddy currents of convoluted and blocked energy within the natural flow. So compelling, nightmarish even, were these eddy currents that our very souls became swallowed up into them.

Karmic burden

It's not our fault that this happened of course, as individual souls, we are protagonists in a much greater story: the One coming from consciousness through unconsciousness - bringing light into the darkened recesses of the universe. We are (unfortunately!) at the front end of that. I say 'unfortunately', but of course the breaking free - back into the Source - is the most sublime, the most exquisite of experiences. It's what makes life living.

But even we - as Unity Consciousness - couldn't begin to dream of the distortions we'd take on; the actions we would perpetrate against other sentient beings. Take for example humanity's treatment of Mother Earth and the animal and plant kingdoms.

So we built up negative energy - a karmic burden - as a result of our actions. Upon leaving an incarnation at death, the soul moves into the angelic realms to review its life experience. It takes with it the energy it generated in the previous incarnation held within the causal body. It relives the experiences in a non-judgmental way. From a higher, non attached perspective, it gets to relive all the choices it made and the effects on other sentient life.

If there is confusion, lack of understanding and self acceptance in relation to what the soul perpetrated, then that energy remains in the causal body acting like an anchor and preventing ascension into the higher realms. This 'ballast' is our karma and it must be processed out if we are to proceed higher.


Confronting the good the bad and the ugly

It is also important to realise that karma is identification - both to the 'good' and the 'bad'. It is a common misconception therefore that by performing 'good' actions we will store up 'good' karma which will help us advance. Ascension is about non-attachment to physical experience. Full stop. The soul will inevitably ascend into higher harmonies when there is no mind trying to shape events and circumstances.

The only way to process this karma is to reincarnate and reconfront the experiences. So we choose another incarnation and take the karma with us in our causal body. The karma is now the consciousness that manifests externally and shapes the outer world creating a mirror by which we can now see ourselves - assuming of course we choose to look!

In the reconfrontation, we're being invited to bathe in the pain of the past life event and not identify. We're being invited once more into the temptation of separateness and resultant ignorance so that we may instead make the higher choice and thereby transmute the eddy currents of energy holding us. It is done by experiencing it again, but in the midst of the experience, coming from the place of pure presence and directing in the harmonising light of Unity Consciousness.

A personal sharing

I'll share an example from Chris Bourne's personal story:

"I was once drawn into an experience to test my trust in the divine order of things; to see if I could remain connected to absolute presence in the midst of excruciating mental, emotional and physical pain. It happened on the battlefields of World War Two. I strayed into a minefield, but I trusted absolutely in the divine and that I would guide not only myself, but also my colleagues through it to safety.

However my faith was blind. Yes with my right, intuitive side I could feel to proceed, that if I stayed present, I would find a way through safely. Although I trusted in the divine, I didn't trust in my own ability to sense the divine. With my left side - the physical embodiment of the divine - I was clumsy, insensitive, underdeveloped. You can imagine the outcome. I lost my left leg and injured the right. Furthermore, others who trusted me suffered too.

So in this lifetime, once more I awoke to the divine order of things and trusted in the directing flow of Unity Consciousness. However, I retained the karmic energy in my causal body. This created a life of insensitivity to the divine through my physical body. I trusted in guidance but was still clumsy in applying that guidance.

It manifested frequently through vocabulary. I'd know what the natural flow of the moment was and what the universe was inviting me to say, but found difficulty in articulating in a way which would empower, inspire and uplift others. I frequently found myself pushing buttons in other people and exploding emotional mines!

As my vibration raised, I found myself time and again activating emotional touch points in the people around me. It tested my trust in the divine and in myself to the limit. But I did trust and I did activate and confront my limitation. I worked through the inner density as it manifested in my life's journey in the outer world. Consequently, I now find myself with increasing physical sensitivity. I find I can more accurately navigate the emotional minefield of spiritual awakening with fewer unnecessary explosions!"

No need to Remember

It is important to say that we don't have to remember the events and circumstances of the past life to process the energy. We simply have to experience the karma again. This will happen naturally. It can be done through purposeful regression therapy such as that we conduct here at Openhand. However, it is also essential to say we don't have to undertake regression therapy to process the karma. It will happen naturally of its own accord if we keep raising our vibration, peeling away inner distortions and following our true pathway in life.

It is also vital to say that we won't process the karma if we're not ready for it. Regression therapy will be completely ineffective if our vibration isn't high enough to expand into the causal body and to hold presence there. This can only be fully possible when the density in the lower three bodily vehicles (the physical body, the emotional body and subconscious mind) has been mostly transmuted. There is no short cut on the path of self-realisation.

Riding the Thermals

Whether we know it or not, we're all here working to activate, confront, process and release our karma. It is only this which will truly make a difference to our lives and our evolution. Without it, we will simply keep recreating the same drama albeit with different circumstances.

Our time has come. A wave of human souls is moving into the higher vibrations. It's time to delve deep inside, to break up the density contained in our energetic fields. It's time to break out and ride the thermals into the higher vibrations, towards our next higher evolutionary state.

It is not an easy undertaking. However, we are each seeded for success and although at times life may get very tough, it is through these trials and tribulations that we attain true mastery. It's all about transcendence...



About the Author:

Openhand is the name we’ve given to the Benevolent Consciousness of the Universe. It is that energy which works within the weave of the fabric of life, helping to unravel karmic blockages, infuse soul and thereby catalyse spiritual evolution. Openhand works as a synchronistic mirror, revealing what is holding us back and how we can take our next evolutionary leap. Openhand Foundation works on behalf of this energy, helping ground its presence in this realm.



Connect with Open at OpenhandWeb.org and Facebook.com/OpenhandFoundation.


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Coming into this world isn't exactly a joy ride, but it is up to us to make it Fun while we are here. In this search for happiness we come across a lot of different ways to get there, through attaining altered states of consciousness and momentary escapes by using drugs and other mind altering substances or by giving into ones sexual urges and carnal desires. All of these may seem to bring some sort of peace and happiness, it is short lived though. Overuse of any of these drains us of their vital energies which are responsible to build a strong immune system and a healthy, sound working mind-body connection. Studies have shown that there is a definite similarity between deep meditative states and orgasms which can also be compared to some of the altered states produced through the use of powerful plant based 'Entheogens'. Being able to harness this creative energy some know as 'Kundalini' enables us to be in better control and deepens our understanding of the self in relation to the external world.

Unless the Root chakra is cleansed and its blockages removed, its corresponding center in the brain will always pull our consciousness back to sexual satisfaction. We can live the same life as we do live today or we can consciously choose to make it much better. Acknowledging this dissipation of our vital energy brings back into focus certain crucial areas of our lives which we might have previously avoided confronting or simply ignored due to lack of awareness. The sexual act is sacred and our ideals today have been corrupted to an extent where sexuality has taken many perverse forms taking us further away from the truth. The only way we can find meaning in all the madness is by turning within and withdrawing our awareness from the seductions of the sensory world, instead allowing this life force to rise up into our brain and open new dimensions previously unexplored. We always have the power to re-look and re-examine our values and belief system while progressing further on a spiritual path.

I came across this eye opening TedX video of Ran Gravieli speaking about why he stopped watching porn ...


Even getting sexually involved with someone who you don't know so well can result in unconsciously absorbing some of each others energies and can make one feel drained off their vital energy. Being in a dysfunctional relationship or having multiple sexual partners, one night stands etc ... can result in contamination of ones Auric field allowing negative energies to slip in and take advantage of ones lowered frequency.

In ancient times, as suggested by texts such as the Kamasutra, the sexual act of union between the male and female was more about enjoying the journey than reaching the destination, which is to say the focus was on continuing the sexual act for a longer duration while delaying the orgasm, for as long as possible. Sex isn't necessarily a bad thing, only when indulged in excessively one loses a lot of vital energy which makes us feel drained and hastens the aging process, while not providing the required flow of Prana (Life Force) to reach the brain where it is utilized to awaken our intuitive abilities by opening the Ajna Chakra.

“In the ordinary sexual orgasm you meet as two excited beings – tense, full of excitement, trying to unburden yourselves. The ordinary sexual orgasm looks like madness; the tantric orgasm is a deep, relaxing meditation.”
~ Osho


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For over 3000 years the Blue Lotus was used by priesthood of ancient Egypt for its medicinal properties and as a spiritual sacrament. The Blue Lotus generally produces mild psychoactive effects that are purported to have a "divine" essence, which brings upon the feelings of tranquility and subtle euphoria.

Nymphaea caerulea, also known as the Egyptian blue lily or sacred blue lotus, is a blue water-lily in the genus Nymphaea that grows along the Nile and other places such as the Indian Subcontinent and Thailand.


The main effect you will probably sense is a pleasant feeling of warmth around the head and upper body; a very comfortable, dreamy feeling, with a slight stimulant effect. Many people relate to an expanded state of awareness with feelings of a psychic opening of the higher chakras, especially the 6th, or the third-eye.


The sacred flower seems to produce a subtle, high-level, expanded state of consciousness that may have been used in ceremonial meditation and magic. Energy workers have reported a heightened sense of psychic energy and the ability to better utilize these higher states in their practices. Many people also use the Sacrament to enhance meditation, utilizing the dreamy, trance-like effects to reinforce an alpha-state. Using the Sacrament before bedtime has also been reported to induce lucid dreaming.

Perhaps the most well-known role of the blue Lotus flower in Egyptology is set in it’s association with the Sun, the creation, and rebirth. The reason that that Lotus is used as a metaphor for these things is due to the way that it raises out of the water, over a small period of time, and flowers in the morning to the late afternoon, before sinking below the surface again. The repeat of this pattern makes it easy to understand why the Egyptians chose it to symbolize the Lotus with rebirth, as it followed the same pattern as the sun.


In Egypt, not a monument in the valley of the Nile, not a single papyrus scroll is without this plant in an honored place. On the capitals of the Egyptian pillars, on the thrones and even headdresses of the Divine Kings, the lotus appears everywhere.

The Blue Lotus in Buddhism is the symbol of the victory of the spirit over the senses, of intelligence and wisdom, of knowledge. It is generally represented as a partially opened bud, whose center is unseen, the embodiment of the “perfection of wisdom”. The Blue Lotus of the Nile was the most sacred of plants, prized above all others. The plant was associated with the sun god Ra as the bringer of light.

Even today blue lotus is used as a tonic for good health. It may be consumed as an extract in doses of 6-12 drops. 1 teaspoon to 1 tablespoon of extract may be taken in juice or wine, 1 to 3 times daily. Fresh Nymphaea caerulea flowers are made into a tea or soaked in wine, then consumed, followed by smoking the dried plant material. The buds and flowers are the psychoactive parts of the plant.


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"Vakratunda Mahaakaaya Suryakotee Sama Prabha
Nirvighnam kuru mey Deva, Sarva kaaryeshu Sarvadaa"

Ganesha, the son of Parvati is celebrated in India as one of the most generous and kind hearted, among a pantheon of Gods, Goddesses and other deities that are worshiped in India. The countless number of Gods of India perhaps signifies a time when a huge number of humans living on Earth were aware of their true divine nature, hence were considered Gods. There have also been many things that have been misinterpreted or lost in translation somewhere ... For instance the 33 crore Gods of India is actually a direct reference to the 33 different kinds of families which were considered Gods in their time. Namely, 12 Adityas + 11 Rudras + 8 Vasus + 2 Ashwini Kumar = 33 Families. The last two families of Ashwini Kumar are replaced by Indra and Prajapati sometimes. All of these ancient stories of Hindu Gods and Deities have deep inner symbolism, hidden behind the story. Ganesha's story is a very interesting one, especially when understood symbolically ...

The Birth of Ganesha

One day Goddess Parvati was at home on Mt.Kailash preparing for a bath. As she didn’t want to be disturbed, she told Nandi, her husband Shiva’s Bull, to guard the door and let no one pass. Nandi faithfully took his post, intending to carry out Parvati’s wishes. But, when Shiva came home and naturally wanted to come inside, Nandi had to let him pass, being loyal first to Shiva. Parvati was angry at this slight, but even more than this, at the fact that she had no one as loyal to Herself as Nandi was to Shiva. So, taking the turmeric paste (for bathing) from her body and breathing life into it, she created Ganesha, declaring him to be her own loyal son.

The next time Parvati wished to bathe, she posted Ganesha on guard duty at the door. In due course, Shiva came home, only to find this strange boy telling him he couldn’t enter his own house! Furious, Shiva ordered his army to destroy the boy, but they all failed! Such power did Ganesha possess, being the son of Devi Herself!

This surprised Shiva. Seeing that this was no ordinary boy, the usually peaceful Shiva decided he would have to fight him, and in his divine fury severed Ganesha’s head, killing him instantly. When Parvati learned of this, she was so enraged and insulted that she decided to destroy the entire Creation! Lord Brahma, being the Creator, naturally had his issues with this, and pleaded that she reconsider her drastic plan. She said she would, but only if two conditions were met: one, that Ganesha be brought back to life, and two, that he be forever worshipped before all the other gods.

Shiva, having cooled down by this time, and realizing his mistake, agreed to Parvati’s conditions. He sent Brahma out with orders to bring back the head of the first creature he crosses that is laying with its head facing North. Brahma soon returned with the head of a strong and powerful elephant, which Shiva placed onto Ganesha’s body. Breathing new life into him, he declared Ganesha to be his own son as well, and gave him the status of being foremost among the gods, and leader of all the ganas (classes of beings), Ganapati.

There can be many variations to a story and many interpretations to those variations, here are some of them I resonate with as being meaningful ...

Shiva symbolizes the Soul, who seeks to meet his consort Parvati or Para-Shakti (Supreme Energy), which is symbolic of Kundalini energy which resides at the Muladhara Chakra. It is said that when we purify ourselves, ridding ourselves of the impurities that bind us, then the Lord automatically comes. This is why Shiva, the Supreme Lord, came unannounced as Parvati was bathing.

Nandi, Shiva’s bull, who Parvati first sent to guard the door represents the divine temperment. Nandi is so devoted to Shiva that his every thought is directed to Him, and he is able to easily recognize the Lord when He arrives. This shows that the attitude of the spiritual aspirant is what gains access to Devi’s (the kundalini shakti’s) abode. One must first develop this attitude of the devotee before hoping to become qualified for the highest treasure of spiritual attainment, which Devi alone grants.

After Nandi permitted Shiva to enter, Parvati took the turmeric paste from Her own body, and with it created Ganesha.. Yellow is the color associated with the Muladhara chakra, where the kundalini resides, and Ganesha is the deity who guards this chakra. Devi needed to create Ganesha, who represents the earthbound awareness, as a shield to protect the divine secret from unripe minds. It is when this awareness begins to turn away from things of the world, and toward the Divine, as Nandi had, that the great secret is revealed.

Shiva is the Lord and Supreme Teacher. Ganesha here represents the ego-bound Jiva. When the Lord comes, the Jiva, surrounded as it is with the murky cloud of ego, usually doesn’t recognize Him, and maybe even ends up arguing or fighting with Him! Therefore, it is the duty of the Lord, in the form of the Guru, to cut off the head of our ego! So powerful is this ego however, that at first the Guru’s instructions may not work, as Shiva’s armies failed to subdue Ganesha. It often requires a tougher approach, but, eventually the compassionate Guru, in His wisdom finds a way.

Devi threatened to destroy the whole Creation after learning of Ganesha’s demise. This indicates that when the ego thus dies, the liberated Jiva loses interest in its temporary physical vehicle, the body, and begins to merge into the Supreme. The physical world is here represented by Devi. This impermanent and changeable creation is a form of Devi, to which this body belongs; the unchanging Absolute is Shiva, to which belongs the Soul. When the ego dies, the external world, which depends on the ego for its existence, disappears along with it. It is said that if we want to know the secrets of this world, which is a manifestation of Devi, then we must first receive the blessings of Ganesha.

Shiva restoring life to Ganesha, and replacing his head with an elephant’s, means that before we can leave the body, the Lord first replaces our small ego with a “big”, or universal ego. This doesn’t mean that we become more egoistic. On the contrary, we no longer identify with the limited individual self, but rather with the large universal Self. In this way, our life is renewed, becoming one that can truly benefit Creation. It is however only a functional ego, like the one Krishna and Buddha kept. It is like a thin string tying the liberated Consciousness to our world, solely for our benefit.

Ganesha is given dominion over the Ganas, which is a general term denoting all classes of beings, ranging from insects, animals and humans to the subtle and celestial beings. These various beings all contribute to the government of the Creation; everything from natural forces like storms and earthquakes, to the elemental qualities like fire and water, to functioning of the body’s organs and processes. If we don’t honor the Ganas, then our every action is a form of thievery, as it is unsanctioned. Therefore, instead of propitiating each Gana in order to receive their blessings, we bow to their Lord, Sri Ganesha. By receiving His grace, we receive the grace of all. He removes any potential obstacles and enables our endeavors to succeed.

Such is the greatness of Sri Ganesha! Jai Ganesha!


Art by Archan Nair




Something interesting about the 33 Crore Gods in Hinduism ... A small part of the conversation between Śākalya and Sage Yājñavalkya, documented in 'Brihadaranyaka Upanishad - Chapter 3'.

Śākalya : "How many gods are there?"
Yājñavalkya : "Three hundred and three." Then he says, "Three thousand and three."

Śākalya : "Is this the answer that you give me to my question, how many gods are there? Three thousand and three; three hundred and three! Have you no other answer to this question?"
Yājñavalkya : There are thirty-three gods.

Śākalya : "All right!" (not satisfied with answer) ...Tell me again properly; how many gods are there?"
Yājñavalkya : "Six are there."

Śākalya : "How many gods are there. Tell me again. Think properly."
Yājñavalkya : "Only three gods are there."

Śākalya : "How many gods are there? Tell again.
Yājñavalkya : "Two gods are there."

Śākalya : "Tell again; how many gods are there?"
Yājñavalkya : "One and a half gods"

(Then he was very upset)

Śākalya : "What is this you say, one and a half gods. Tell again properly; how many gods are there?"
Yājñavalkya : "One god is there,"

Śākalya : "All these numbers that you have mentioned – three thousand and three, three hundred and three – what are these gods? Give the names of these gods, the deities."

Yājñavalkya : "All these three thousand and all that I mentioned – they are not really gods. They are only manifestations of the thirty-three. The thirty-three are the principal manifestations, and others are only their glories, radiances, manifestations, magnificences or forces, energies, powers."

Śākalya : "But what are these thirty-three?"
Yājñavalkya : "The thirty-three gods are eight Vasus, eleven Rudras, twelve Ādityas, then Indra and Prajāpati – these make thirty-three gods."

Śākalya : "What are these Vasus which are eight in number?"
Yājñavalkya : "Fire is one deity; earth is one deity; air is another; the atmosphere is one deity; the sun is one deity; the heaven is one deity; moon is one deity; the stars are one deity. These constitute eight groups"

Śākalya : "Why do you call them Vasus?"
Yājñavalkya : "Everything is deposited as it were in these constituent principles. Therefore, they are called Vasus."

Śākalya : "Who are the Rudras?"
Yājñavalkya : "The ten senses and the mind make eleven. These are the Rudras."

Śākalya : "What are the twelve Ādityas, the suns?"
Yājñavalkya : "They are twelve forces of the sun, takes away the vitality of people."

Śākalya : "Who is Indra? Who is Prajāpati?"
Yājñavalkya : "The rain cloud can be called Indra. Sacrifice can be called Prajāpati."

Śākalya : "What do you mean by rain cloud?"
Yājñavalkya : "By rain cloud I do not actually mean the cloud, but the lightning which is the embodiment of energy."


References :

~ All is One ~

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