'UFOs : The Secret Evidence' is a 2 hour television programme set out to solve some of the great UFO mysteries, perhaps even provide a catch-all explanation for the whole field of Ufology. 'UFOs: The Secret Evidence' was written and presented by journalist Nick Cook, who has been an aviation editor and aerospace consultant for the world-renowned trade publication "Jane's Defence Weekly". His impeccable credentials might suggest a rather stuffy approach to the subject, but Nick Cook actually brings with him a down-to-earth, common sense approach which is refreshing. His stance on UFOs seems open-minded and objective. He also manages to gain interviews with some very intriguing individuals from the aerospace and intelligence fields.




The programme started by asserting that UFO reports began during the Second World War. This is an incorrect assertion, unfortunately, ignoring a wealth of historical evidence dating back centuries. Still, it's probably fair to say that the first official military reports on the subject were generated in the 1940s, and that is the focus of Nick's investigation. He tackled the phenomenon of the 'Foo Fighters' reported by airmen during WWII and, with John Dering (a senior scientist at SARA), considered the possibility that the Nazis were sending up prototype Unmanned Aerial Vehicles which were "reusable"!

A bizarre technological artefact known as 'the Fly Trap' was visited, and the theory that it was a test-rig for Nazi flying saucers was discussed. This was in the context of a secret Nazi underground base where derro-like scientists played with glowing bell-shaped devices which seemed to defy gravity. This was research which led to the death of several scientists, allegedly.

Brigadier General Roger Ramey and Colonel Thomas J. BuBose with the Roswell 'wreakage' Then we moved onto the Roswell incident, via the infamous U.S. defence programme to incorporate Nazi scientists into sensitive research areas (like White Sands Missile Range), known as Operation Paperclip. The Roswell incident resulted, it was alleged, from a top secret defence programme known as 'Sky Hook', which sent up advanced surveillance balloons. Its flight path took it over Roswell, and when one crashed the UFO story was sprung to hide the truth about 'Sky Hook' from the Soviets.

This is a running theme throughout Nick Cook's thesis. Whatever the truth behind the wider phenomenon, the subject was used mercilessly by intelligence agencies in the psychological war with the Soviet Union. This occurred to such an extent that UFOs became part of American culture for a long while; as a propaganda instrument UFOs were unrivalled in their success, it was claimed. Not only that, but the U.S. then used UFO flaps as a means to track the progress of their experimental craft.

It all sounds like those clever military intelligence people had their finger on the pulse all along! This rose-tinted view of UFO history, US of A-style, was backed up by various characters from the Intelligence field interviewed by Nick Cook, who all smiled knowingly as they openly revealed the deepest secrets of military intelligence to the public. "We suckered you all, you fools!" they arrogantly insinuated. But this version of history runs against the grain of the U.S. Government's public panic over the subject at the time, as revealed in various memos that have come to light.

After the death of the brutal Soviet premier Joseph Stalin, the CIA upped the ante, using UFOs as a propaganda tool to cover up the top secret flights of the U2 spy-plane over the Soviet Union. It didn't work, of course, because the Soviets shot one down. One would have expected the UFO phenomenon to stop dead in its tracks at that point. But, no, on it went, cruelly ignoring the whole CIA/Propaganda theory.

So various other aerospace oddities are wheeled out of their hangers to shock and amaze us. Like the 'Avro Car', and the 'Silver Bug'. There is something to be said for the idea that sightings of UFOs at or near sensitive aerospace research establishments might just have something to do with what's going on there. Policeman Lonnie Zamora might have seen a 'Silver Bug', or a downed prototype Sampler destined for the Moon, next to White Sands, for instance.

The Russians certainly seemed to be well and truly hooked on UFOs, with Andropov ordering the Red Army to watch the skies, which they did dutifully for 13 years. But the canny Russians would have known that the Americans liked to regularly risk their young pilots on surveillance missions across Soviet territory, despite already having spy satellite technology quite sufficient for the task. There's more to all this than meets the eye. Yes, Stealth aircraft undoubtedly contributed to UFO sightings. But that's not the whole story.

And Nick Cook seems to realise that too. The first hint of that came when watching the uncomfortable reaction of British sceptics Andy Roberts and Dave Clarke to his gentle questioning. They were not amongst friends, one could judge. Then his appraisal of the eye-witness account of pilot Tom Hanley, who described the incredible manoeuvring capability of an unidentified flying object darting around his reconnaissance aircraft, seemed to open up greater potentials than the US military dangerously interfering with its own advanced aircraft.

The 1952 flap over Washington D.C. also brought about a pause for thought. Nick Cook is not a dyed-in-the-wool sceptic by any means.

He then tackled subsidiary subjects, like cattle mutilations across stretches of the continental USA. He concluded that these were covert missions carried out by military agents using helicopters and field-based surgical equipment, to monitor contamination levels of some kind. It would have been easier to just buy some cattle and then take body parts to the lab for analysis, I'd have thought. But ten out of ten for style, that's for sure.



Then there was the alien abduction phenomenon, which is a massive subject in its own right. Nick Cook looked at the Travis Walton case, including an excellent interview with the man himself. No explanation was forthcoming, except for a generalised gloss over the experiences of the Contactees some years before. Perhaps to try to indict the U.S. Government in human experiments against the will, or knowledge, of the victims involved, was a step too far for Cook. The U.S. Government's dismissive contempt for the great, impoverished mass of its own people has been clear to see for many years, most recently noted during the Hurricane Katrina debacle. So it's possible, surely?

'UFOs: The Secret Evidence" wound up with a look at satellite photographs showing contrails from an unidentified craft which flew halfway across the globe at 8000mph. 'Aurora' was the modern UFO par excellence, it seems. But however fast these things get, the fact remains that the difficulty with identifying many UFOs lies in their bizarre patterns of manoeuvrability. If the Nazis created the Foo Fighters back in the 1940s, then why the heck are we still flying around in fixed wing aircraft 60 years later? It all seems so unlikely. Yes, UFOs were a wonderful cover story to hide black projects behind, but the black projects in themselves do not completely solve the UFO problem. Not by a long chalk. In the end, Nick Cook seemed to agree.

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In 1938, Albert Hofmann (January 11, 1906 – April 29, 2008) was working as a research chemist at the laboratory of the Sandoz company in Basel, Switzerland, where he began studying the medicinal properties of plants. He was studying the alkaloid compounds of ergot, a fungus which forms on rye.

This poisonous fungus that grows on rye had been used for centuries as a folk remedy to bring on childbirth and ease headaches. The doctor believed that ergot could be a storehouse of new medicines, and he set about synthesizing new chemicals from it. In 1938, Hofmann had synthesized the 25th chemical: lysergic acid diethylamide. It showed little effect in test animals, bar restlessness, and it was shelved.




Five years later, on a hunch - or a "peculiar presentiment", as Hofmann puts it - he brewed up a fresh batch. In the process, he was overcome by dizziness. Sent home, he "sank into a not unpleasant intoxicated-like condition, characterised by an extremely stimulated imagination".

The next day, Hofmann concluded that the sensations could only have been caused by accidental exposure to something in his lab, perhaps the LSD. To be sure, the cautious doctor gave himself an extremely conservative amount of the chemical - 250 millionths of a gram. It was, in fact, the equivalent of a megadose of the mind-agent, still one of the most powerful known to man.
Albert Hofmann began his historic 'Bicycle Ride' back home when he realized the world had changed dramatically. The smallest of dozes began to show in the vivid patterns and colors he saw in the changing landscapes as he made his way home.

"Everything in my field of vision wavered and was distorted as if seen in a curved mirror," said Albert Hofmann." I had the feeling that I could not move from the spot. I was cycling, cycling, but the time seemed to stand still." It was 1943, and Hofmann was experiencing the world's first LSD trip.

By the time the frightened 37-year-old research chemist reached home, he was terrified. The room spun. The walls rippled. His worried neighbour who offered him a glass of milk had horrifically transformed as well. He felt like he was dying. After a few hours, the intensity of the experimental drug he'd dosed himself with fell and he was able to enjoy the "fantastic and impressive" effects. Next day, he felt wonderful as he took a walk in the wilderness ... feeling oneness with everything around him ... "A sensation of wellbeing and renewed life flowed through me. The world was as if newly created." LSD's effects did not come as much of a revelation to science. Such psyche-manifesting agents, or "psychedelics", were already well known. Mescaline had been discovered in the late 1800s and made famous in 1954 as the subject of Aldous Huxley's book The Doors of Perception. What was extraordinary about LSD was its power. It was about 10,000 times more powerful than mescaline, and a tiny amount was enough to trigger profound alterations in consciousness.

Soon, LSD caused a revolution in psychiatry. Therapists and doctors used it to treat forms of mental illness, including neurosis, psychosis and depression. More than 40,000 people underwent psychedelic therapy. Respected figures considered it a wonder drug and gave their careers over to LSD research. By 1965, more than 2,000 papers had been published, many reporting extremely positive outcomes in treating anxiety, obsessive compulsive disorder and alcoholism. Hofmann's vision of LSD as a "medicine for the soul" seemed to be coming to fruition. LSD began to leak out into élite society. Artists, painters, performers and musicians began to experiment with it in looser, less formal contexts. Anaïs Nin, Ken Kesey, Allen Ginsberg and Huxley all explored its creative potential. Huxley believed such drugs gave normal people the gift of the spontaneous visionary experience usually reserved for mystics and saints.


The public grew more and more curious about this "miracle drug". Self-experimentation began to increase. In a society facing growing industrialisation and urbanisation, alienation and boredom, everyone wanted to be reborn. Already, a counterculture had sprung up to oppose the wealth-driven homogeneity of capitalist America. LSD was rapidly adopted as the sacrament for this bohemian "hippie" movement. In the age of the moon landings and the exploration of space, here was a tool that allowed a similar, metaphorical journey, a short cut to enlightenment. By the mid-1960s, the drug was booming. Hofmann remembers the time distinctly. "I had not expected that LSD, with its unfathomable, uncanny, profound effects, so unlike the character of a recreational drug, would ever find worldwide use as an inebriant. People had the mistaken opinion that it would be sufficient simply to take LSD in order to have such miraculous effects." Rampant use led inevitably to "bad trips" among recreational users, and Hofmann could only watch with a mixture of astonishment and dismay. "They did not use it in the right way, and they did not have the right conditions.



So they were not adequately prepared for it," he says. "It is such a delicate and deep experience, if used the right way." He was stricken by doubt and concern that misuse and fear of the drug would lead to it being taken out of the hands of responsible investigators and psychiatrists. Would LSD - the drug which, on that spring day in 1943, reconnected Hofmann with the "deeply euphoric" visionary encounters he'd experienced in nature as a boy - become a blessing for humanity, or a curse? A curse, the authorities concluded. In 1966, the drug was outlawed around the world. Psychiatric treatment continued but was steadily throttled by red tape and LSD's reputation as an "insanity drug". By the 1970s, research had stopped altogether. Today, it languishes in near obscurity, banished to the fringes of science and society. " Wrong and inappropriate use has caused LSD to become my problem child," he says. "The history of LSD to date amply demonstrates the catastrophic consequences that can ensue when its profound effect is misjudged and the substance is mistaken for a pleasure drug." He took the drug many times. He believed it to be just another means to attain extraordinary states of consciousness. " Breathing techniques, yoga, fasting, dance, art " , he said were equally good. He took pleasure in recalling his boyhood experiences in nature that he linked with psychedelics. " LSD brings about a reduction of intellectual powers in favour of an emotional experiencing of the world. It can help to refill our consciousness with this feeling of wholeness and being one with nature."


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This literary and metaphysical epic unifies the cosmological phenomena of our time - from crop circles to quantum mechanics to the worldwide resurgence of shamanism - in support of the Mayan prophecy that the year 2012 portends an unprecedented global shift.

Cross Umberto Eco, Aldous Huxley, and Carlos Castaneda and you get the voice of Daniel Pinchbeck. And yet nothing quite prepares you for the lucidity, rationality, and informed audacity of this seeker, skeptic, and cartographer of hidden realms.

In tracing the meaning of the end of the Mayan Calendar in 2012, and the imminent transition from one world to another prophesied by the Hopi Indians of Arizona, Pinchbeck synthesizes indigenous cosmology, alien abductions, shamanic revivalism, crop circles, psychedelic visions, the current ecological crisis and the Judeo-Christian Apocalypse into a new vision for our time. The result is an unprecedented and riveting inquiry into where humanity is immediately headed - and its strange and startling congruence with the ideas of the mysterious civilization of the Classical Maya.

Throughout the 1990s, Pinchbeck had been a member of New York's literary select. He wrote for publications like ArtForum, Esquire, and The New York Times Magazine. Critics acclaimed his first book, Breaking Open the Head, as the most significant contribution to psychedelic literature since the work of Terence McKenna.

But the unexpected occurred: Pinchbeck found himself increasingly pulled into the shamanic and metaphysical realms he was reporting on as a journalist. As his mind opened to new and sometimes threatening experiences, disparate threads and synchronicities made new sense: Humanity, every sign suggested, faces an imminent decision between greater self-potential and environmental ruin. The Mayan "birth date" of 2012 could herald the close of one way of existence and the beginning of another, symbolized by the prophesied return of the Mesoamerican deity Quetzalcoatl, the mysterious "Plumed Serpent" of ancient myth. In just the nick of time, the skeptical modern mind can reclaim the suppressed psychic, intuitive, and mystical dimensions of being, and institute a new planetary culture. But it is only - and by no means assuredly - possible if we confront the environmental catastrophe staring us in the face.

Something is in the air: many, if not most, of us feel that real change - for good or ill - is afoot. Pinchbeck's journey - a metaphysical opus that takes the reader from the endangered rain forests of the Amazon, to the stone megaliths of the English plains, to the Burning Man festival in the Black Rock desert of Nevada - tells the tale of a single man in whose trials we ultimately recognize our own secret thoughts and unease over modern life. And a redemptive vision of where we are heading.

Reviews :

"Daniel Pinchbeck's 2012: The Return of Quetzalcoatl is a dazzling kaleidoscopic journey through the quixotic hinterlands of consciousness, crop circles, and ancient prophecy, as well as an intriguing and deeply personal odyssey of transformation. 2012 presents a compelling and complex teleological argument, weaving together the twilit realms of the human imagination and the harsh realities of accelerated global catastrophe. Its conclusions are surprisingly robust, original, and thankfully optimistic."
- Sting

"A daring and intriguing, sometimes deeply disturbing, very well researched and extremely readable book that puts an entirely new slant on 2012. From quantum physics to aliens, from crop circles to reincarnation, from shamanic hallucinogens to Rudolf Steiner, from the Amazon jungle to Stonehenge, from fragments of jaundiced autobiography to the ending of worlds, Pinchbeck takes us on a mind-bending, paradigm-rattling ride."
- Graham Hancock

"Few things are more difficult to convey in writing than the epiphanic drug experience or the mystical vision, and it is to Pinchbeck's credit as a writer that he is able to articulate these visions so clearly and memorably."
_ Geoff Dyer, Los Angeles Times

"Pinchbeck's reporting is fascinating and entertaining." - Brian Doherty, Washington Post Book World (front page)

"The author is not some hippy-dippy hedonist staggering down the road of excess but rather a skeptical philosopher of consciousness seeking the enlightened path." - Troy Patterson, Entertainment Weekly

Daniel Pinchbeck has also received some typical media sensationalized reviews as well particularly from the Rolling Stone to which Daniel responds ...

I was delighted that Rolling Stone found my work significant enough to deserve feature coverage. Unfortunately, the piece [RS 1008] was full of inaccuracies and outright abrications on a factual level, as well as sensationalist distortions of my ideas. To take a few examples, the first and last scenes never actually happened. We did not visit “a bunch of people on dimethyltryptamine,” I had not seen a “downtown rock show with Moby” the night before, and there was no woman groaning on a futon. I do not have “buck teeth.” Similarly, the scene described at the end never occurred-I don’t even own a copy of The Lion King.

I found the writer’ loose relationship to truth particularly depressing when she attempted to define my ideas. I am not “actively bidding to become [my] generation’s Timothy Leary”-in fact I critique Leary quite harshly in my first book. In my work, I don’t advocate mass use of psychedelics as Leary did, and certainly do not consider them to be “the answer.”

In 2012: The Return of Quetzalcoatl, I do not argue that “the world as we know it is about to end-on December 21, 2012.” My hypothesis is that we are already in an accelerated process of consciousness evolution, and I explore the possibility that the Mayan Calendar is, as Carl Johan Calleman describes in The Mayan Calendar and the Transformation of Consciousness, a “timetable” for understanding this process.

I most emphatically do not argue or think that “only the psychedelic elite and those who have reached a kind of supramental consciousness” will “be saved in 2012.” I do think that a deep transformation in the mindset of those who hold power in the modern West is necessary if we are going to avert disaster in the next few years, as we approach resource depletion and biospheric collapse.

In the future, it would be wonderful to see a magazine with the rich legacy of Rolling Stone approach the living currents of the intellectual counterculture of the 1950s and 60s with far more grace, integrity, and sophistication.

Quetzalcoatl

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For many years mankind has been bewildered over these intricate geometric formations that have formed in crop fields across the world and the phenomena has only increased coupled with unexplained aerial phenomena hinting at some form of a higher intelligence communicating with us in subtle ways.

Many researchers and followers of the phenomena have witnessed and also recorded some rare video footage of Orbs or Balls of Light (BOLs) hovering over the formations in the fields, moving consciously ruling out the possibility of any known atmospheric occurrence.

Based on certain meditation experiments involving the power of the human mind there is good reason to believe that it is possible to influence the formation of these patterns psychically making it an interactive phenomena.

The genuine crop circles have the stalks bent at the nodes without damaging the crop. They also show biological changes to the crop at a cellular level, malfunctioning of electronic equipment because of the presence of a strong electromagnetic field around the crop circle and positive health effects of people visiting the sacred sites. There have been many instances of people walking into the formation with a headache or an ailment of sorts and walking out completely healed. There is a well known incident of a lady who entered one of these formations and walked out healed of a malignant brain tumor. Clearly the crop circles represent something more than just impressive fractals.



Crop Circles, Quest for Truth ! In this 115 minute intensely detailed documentary on Crop Circles, William Gazeck, the Director explores the science and spirituality surrounding these fascinating geometric patterns governed by principles of sacred geometry and which possess the same golden ration present in the anatomy of all biological life and celestial alignments.



"Of the 100-180 or so formations that have appeared in southern England every summer for the past 12 years, it is highly doubtful that more than a few were surreptitiously and secretly manmade - the facts don't add up for anything more than a handful of convincing fakes in any given year. That leaves a huge, unexplained and authentic phenomenon. My assertion, which is absolutely 100% certain and unabashed, is that in fact there are hundreds if not thousands of authentic Crop Circles that have appeared in the past somewhere in the world."

They are real ! - William Gazecki

Crop Circles : Quest For Truth (DVD)

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After the release of Zeitgeist The Movie, Peter Joseph returns with Zeitgeist 2 Addendum, yet again awakening a long asleep populace caught in the illusion most know as reality. Our World Today thrives on separation ! Separation within our species, separation from all other life and separation from the divine source of all creation, God ! As the truth comes to dawn on human consciousness we begin to realize all is one and God is not an entity outside of us. To find God within is to find one's true self ... true empowerment of the self / soul which shatters the old paradigm of a God entity outside of us.

" It's the realm of mystical experience. And those who've been there describe the visit as the most significant event of their lifes. Until recent times that was a world known only to holy men, to saints, or perhaps to the insane. Then a generation ago this drug, LSD, escaped from the laboratory. It was consumed by millions of young people. To some it's a doorway to the mystical universe, enlightenment in a bottle. To others it could open the darker side of their own selves hidden beneath the sub-conscious. "



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Dear Friends,

In previous sessions, we've made several very important points about the phenomenon of meaningful coincidence. First, we've stated that this phenomenon is highly significant. Although many people dismiss the importance in their lives, I believe this is because they lack the tools to think about it in any other way. For thousands of years in human history, striking coincidences were taken very seriously. They were seen as omens or messages from the gods.

They were carefully interpreted and profound meanings were derived from them.

In my opinion, the fact that we now regard coincidence as insignificant does not mean that our society is intellectually superior. It simply means that we have embraced one way of looking at the world to the exclusion of all others.


Our second point about coincidence is that it is not rare. It is not unusual. It is not an anomaly amid the workings of the world. On the contrary, the entire universe is built on an almost infinite number of incredible improbabilities. Perhaps the greatest of all these improbabilities is our own existence as human beings.

A third point is that meaningful coincidence has a direction. It is a process of manifestation, of unfolding - just as the development of a human embryo is the unfolding of a genetic destiny encoded in the DNA.

The word SynchroDestiny expresses awareness of a developing pattern in the events of our lives. Of course, SynchroDestiny is also more than just awareness. Awareness is not an end in itself.

SynchroDestiny also means understanding and participating in the process of meaningful coincidence. It means lending your attention and intention in order to bring the process to fruition.

When this happens, the result is a phrase that I've used many times in my books and lectures: the spontaneous fulfillment of desire in the field of infinite possibilities. Right now, I want to discuss the different categories of response that are open to you when you encounter a moment of meaningful coincidence. This will illuminate what I mean by the spontaneous fulfillment of desire in the field of infinite possibilities.

Suppose you suddenly encounter a synchronistic moment. Suppose you're at the public library, and for some reason you're thinking about how you would like to have a bit more spending money. Right at that moment, you take a book from one of the shelves, and a hundred dollar bill falls out. This actually happened to a friend of mine. What kinds of responses are open to you at a moment like that?

At one extreme, you can always say it's just a coincidence. It means nothing. It's amusing, but insignificant. You have another hundred dollars to spend and that's all.

On the other extreme, you might think that this is the most fantastic thing that's ever happened! This is going to change everything!

Maybe you think, "All I have to do is want something and it will appear! I'm going to the racetrack. I'm going to Las Vegas."

Of course, it doesn't really work that way. SynchroDestiny is not about waving a magic wand to gratify ego-based wants. It is about something very different - the fulfillment of intentions that exist at much deeper levels, and of desires that are based in spirit rather than ego.

Suppose you see a rose growing, and you want that rose. It will look really great pinned onto your jacket or your blouse. Should you pull the rose off the bush? If you do, that's just an ego-based action. It's obviously not SynchroDestiny. What if you look at the rose and at that very moment it falls off the bush? If that kindles a kind of ego greed in you, then that's not SynchroDestiny either. If you suddenly think you've become master of the universe, that's not what would be called a positive transformation.

Let's say you're admiring the rose, and you hold your hand under it, and then it just falls down into your hand. You think, "Something wonderful and beautiful just happened. It seems to be a kind of flowing together of what is in me and what is in the rose bush. It was unforced, but there was an intention present in me - and I'd like to know more about how this happened and what it means. I'd like to bring more of these moments into my life. I'd like to see where they lead me. I'd like to learn what they have to teach me."

This is the frame of mind that fosters SynchroDestiny. This is setting the stage for the spontaneous fulfillment of desire. Most people would call this a very spiritual point of view, but it's actually closely related to the insights of modern physics. In fact, making a sharp distinction between modern science and spirituality is a mistake.

Both points of view are interested in discovering the unity that underlies the apparent disconnections that surround us. Spirituality is based on the idea that there's more to life than meets the eye. Modern science is also based on this. In the twentieth century, science has taught us that a material world that seems solid and tangible is actually made up of mostly empty space and pure energy. Our physical bodies are really material expressions of light - and so is everything else. Our bodies are both receivers and transmitters of the light energy that is around us at every moment, and all of this happens completely outside our conscious awareness and perception. There are a great many other aspects of the physical world that you don't perceive, but they're all around you nonetheless.

Until you turn on a radio, you don't perceive the radio waves that can be transformed into classical music or the broadcast of a basketball game. It's amazing to realize that the empty space that we're in has more activity than anything that is solid. If you could eavesdrop on even a little pinpoint of space, such as between your index finger and your thumb, you'd see that the whole energy and information of the universe is present in that space. Every radio and television broadcast is happening there. CNN news is right between your thumb and your index finger. There are millions if cellular phone conversations in that space as well. All this information and energy - yet it does not interfere with any other information and energy.

The BBC, All India radio, radio messages from intergalactic space probes - it's all there but there's no interference because everything is in different frequencies. In a similar way, you see only light within the boundaries of certain wavelengths. You don't see ultraviolet light on one end of the spectrum, and you don't see infrared on the other side of the spectrum. Conversely, you do see color because you have learned to see it.

Color is not a property of light rays - color is a sensation in the human mind. When a certain wavelength of light stimulates your brain in a specific manner, you see the color red. The color red as it exists in the human sensory apparatus is not "out there" in anything like the same way. We say that a cape waved in front of a bull is red, but it is only red because we have learned to create red in ourselves. In other words, we perceive certain phenomena - like the color red - because we have learned to perceive them. We don't perceive other phenomena - like ultraviolet light or high frequency sound - because presumably they are outside the range of our perceptions - both those of the mind and those of the body.

We may have been taught that our mind only exists inside of our heads. In reality, our minds and our thoughts unite us with the universe in the same way that our breathing exchanges atoms between our bodies and the atmosphere. When you understand that, it will be the same kind of moment that Isaac Newton experienced when he saw that gravity moved the planets and an apple fell to the ground. It is a moment in which you see unity instead of fragmentation. It's a transforming event. I want these sessions to help you create that kind of moment many times over. I want you to see connections where previously you saw only unrelated fragments. I want you to be able to use those connections and transform your life for the better, just as the insights of the great scientists have transformed the world. This will certainly be a process of spiritual growth, but I would not describe it as mystical or even mysterious. It's simply a process of opening yourself to the truth.

Love, Deepak



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