Showing posts with label Peter Russell. Show all posts
Showing posts with label Peter Russell. Show all posts
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The Global Brain is a fantastic short documentary by Peter Russell on the awakening of human consciousness to it's inherent unity with the absolute.

The documentary begins with Peter Russell speaking about the spiritual experience of astronauts going into space who view Earth from a celestial point of view where all illusionary boundaries that keep us separated and divided dissolve ... The Astronauts experienced Earth as a living being and realized how all life in all it's multiplicity and variety is essentially a part of Gaian Consciousness, the Global Brain ...


In the book, 'The Global Brain' Peter Russell shows that humanity has reached a crossroads in its evolutionary path. The Internet is linking humanity into one, worldwide community - a "global brain". This, combined with a rapidly growing spiritual awakening, is creating a collective consciousness that is humanity's only hope of saving itself from itself. However, Russell warns if we continue on our current path of greed and destruction, humanity will become a planetary cancer.

Selling more than 100,000 copies and translated into ten languages, his seminal work, The Global Brain, won acclaim from forward thinkers worldwide. It was regarded by many as years ahead of its time, and its original predictions about the impact of computer networks and changing social values are now being realized.


Peter Russell, who holds advanced degrees in theoretical physics, experimental psychology and computer science, makes no apologies for presenting what may seem like a Utopian theory. He advises, "The image a society has of itself can play a crucial role in the shaping of its future. A positive vision is like the light at the end of the tunnel, which, even though dimly glimpsed, encourages us to step in that direction".


Reference : Peter Russell ~ The Global Brain


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Quantum Apocalypse is a brilliantly compiled video which features interviews with some of the most well known researchers and proponents in the field of consciousness and spiritual oneness such as Fred Alan Wolf, Peter Russell, Professor Al-Khalili, York Dobyns, Robert Anton Wilson, Dean Radin, Richard Alan Miller, Michael Talbot, Gregg Braden, Professor David Deutsch, David Wilcock, Khemp Yurmed Tinly, Nassim Naramein, John Hagelin, Sadhguru Jaggi Vasudev, David Bohm, Bill Hicks ...

The Quantum Apocalypse : Lifting of the veil, to uncover the true nature of one's self, to penetrate the surface of reality, the disclosure of hidden information, escaping the traps of linguistic constructs, the evolution of consciousness, awakening of perception to the mysteries which lie beyond the ordinary range of human knowledge ...


" I thought about it, a few years actually, and I decided that meaning and language are two different things. And that what the alien voice in the psychedelic experience wants to reveal is the syntactical nature of reality. That the real secret of magic is that the world is made of words, and that if you know the words that the world is made of you can make of it whatever you wish. "

~ Terence McKenna


" Today a young man on acid realized that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream, and we are the imagination of ourselves. "

~ Bill Hicks


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Is the world literally an Illusion or is it just your perception that is the illusion? If the world is an illusion what then?

Leap! is a movie that explores the ageless idea that the world is an illusion. This idea may challenge your current beliefs and ideals, but then again Einstein did say "Reality is merely an illusion, albeit a very persistent one."

This movie is not about denying our physical experience. Leap! takes you on a journey that offers you a powerful way to perceive yourself and the world. To leap beyond the illusion is to let go and live from inspiration—to leap beyond the constraints of your current perceived reality and what you think you know. Although the film is a bit long, and slow in parts, it contains many good points.




Join international seminar leaders and filmmakers Ike Allen and Chad Cameron as they explore the ancient spiritual idea that our world is an illusion. Witness their cosmic adventure to the source of reality itself, and discover how you can benefit from this knowledge. The discoveries they made will change your life profoundly for the better. LEAP! The Movie features interviews with many of the greatest visionaries, scientists and authors in the world today. It is mind-expanding, heart-opening, and a real treat for the senses.






Watch the rest of the videos ... Leap Ventures' YouTube Channel ! Featuring Peter Russell, Dan Millman, Joe Vitale, Robert Scheinfeld, Fred Alan Wolf, James Twyman, Max Simon, and Puppetji.


Leap! A Quantum Awakening


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'Atom : The Illusion Of Reality' is a BBC Documentary on the nature of reality, the emptiness of an atom and all matter, parallel universes where different versions of us exist and the seemingly emptiness of space which really isn't empty at all.

Professor Jim Al-Khalili explores how studying the atom forced us to rethink the nature of reality itself. Al-Khalili shows how the world we think we know turns out to be a tiny sliver of an infinitely weirder universe than which we could have conceived.



An Excerpt from Peter Russells 'Science To God' ...

Chapter 4. The Illusion Of Reality


The new metaparadigm is based on the premise that consciousness is a primary quality of reality. And it can be considered primary in two distinct ways. The first I have just outlined: the faculty of consciousness, the capacity for experience, is present in all things. The second way in which consciousness is primary is the fact that we never directly experience the world around us. All we ever know are the contents of consciousness, the thoughts, feelings, perceptions and sensations that appear in the mind. This one fact leads to a radical rethinking of the relationship between consciousness and reality.

The idea that we never experience the physical world directly has intrigued many philosophers. Most notable was the eighteenth-century German philosopher Immanual Kant, who drew a clear distinction between the forms that appear in the mind–what he called the phenomenon (a Greek word meaning "that which appears to be")–and the world that gives rise to this perception, which he called the noumenon (meaning "that which is apprehended"). All we know, Kant insisted, is the phenomenon. The noumenon, the "thing-in-itself," remains forever beyond our knowing.

A century earlier, the British philosopher, John Locke, had argued that all knowledge is based on perceptions, caused by external objects acting on the senses. But whereas Locke thought that perception was passive, the mind simply reflecting the images received by the senses, Kant proposed that the mind is an active participant in the process, continually shaping our experience of the world. Reality, he saw, is something we each construct for ourselves.

Unlike some of his predecessors, Kant was not suggesting that this reality is the only reality. The Irish theologian, Bishop Berkeley, had argued that we know only our perceptions, and had then concluded that nothing exists apart from our perceptions, –which led him into the difficult position of having to explain what happened to the world when no one was perceiving it. Kant held that there is an underlying reality, but we never know it directly. All we can ever know is how it appears in our minds.


The Image In the Mind

Remarkably, Kant came to these conclusions without any of our current scientific knowledge, or any understanding of the physiology of perception. Today we know a lot more about how the brain constructs its picture of reality.

When I look at a tree, light reflected from the tree forms an image of the tree on the retina of my eye. Photo-sensitive cells in the retina discharge electrons, triggering electro-chemical impulses that travel down the optic nerve to the visual cortex of the brain. There the data undergoes a complex processing that detects shapes, patterns, colors and movements. The brain then integrates this information into a coherent whole, creating its own reconstruction of external world. Finally, an image of the tree appears in my consciousness. Just how my neural activity gives rise to a conscious experience is the "hard problem" we touched on earlier. But even though we have no idea how an image appears in the mind, it does happen. I have the conscious experience of seeing a tree.

Similar activities take place with the other senses. A vibrating violin string creates pressure waves in the air. These waves stimulate minute hairs in the inner ear, which send electrical impulses on to the brain. As with vision, the raw data are then analyzed and integrated, culminating in the experience of hearing music.

Chemical molecules emanating from the skin of an apple trigger receptors in the nose, leading to the experience of smelling an apple. And cells in the skin send messages to the brain that lead to experiences of touch, pressure, texture and warmth.

In short, all that I perceive–all that I see, hear, taste, touch and smell–has been reconstructed from sensory data. I think I am perceiving the world around me, but all that I am directly aware of are the colors, shapes, sounds and smells that appear in the mind.

Our perception of the world has the very convincing appearance of being "out there" around us, but it is no more "out there" than are our nightly dreams. In our dreams we are aware of sights, sounds and sensations happening around us. We are aware of our bodies. We think and reason. We feel fear, anger, pleasure and love. We experience other people as separate individuals, speaking and interacting with us. The dream appears to be happening "out there" in the world around us. Only when we awaken do we realize that it was all just a dream–a creation in the mind.

When we say "it was all just a dream" we are referring to the fact that the experience was not based on physical reality. It was created from memories, hopes, fears, and other factors. In the waking state, our image of the world is based on sensory information drawn from our physical surroundings. This gives our waking experience a consistency and sense of reality not found in dreams. But the truth is, it is as much a creation of our minds as are our dreams.


Source : Peter Russell


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As a mathematician and physicist with a deep interest in Eastern philosophy, Peter Russell has spent much of his career in search of a bridge between science and spirituality and arrived at consciousness while continuing an ongoing journey in discovering the magical nature of consciousness !

In this 4-part audio series he presents a concept that provides that bridge ― by cogently exploring how external reality (defined as space/time/matter) is but a manifestation of consciousness.

Particularly exciting is Peter’s straightforward illumination of spiritual principles (such as “I AM God”) within the context of his scientific discourse, so that many classical but esoteric truisms actually begin to make sense.

Peter Russel helps us understand what it means to know 'Consciousness As God' !

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Here is an excerpt from his book 'From Science To God' ... Chapter 7 : Consciousness As God ....

To many, the statement "I am God" rings of blasphemy. God, according to conventional religion, is the supreme deity, the almighty eternal omniscient creator. How can any lowly human being claim that he or she is God?

When the fourteenth-century Christian priest and mystic Meister Eckhart preached that "God and I are One" he was brought before Pope John XXII and forced to "recant everything that he had falsely taught." Others suffered a worse fate. The tenth-century Islamic mystic al-Hallãj was crucified for using language that claimed an identity with God.

Yet when mystics say "I am God," or words to that effect, they are not talking of an individual person. Their inner explorations have revealed the true nature of the self, and it is this that they identify with God. They are claiming that the essence of self, the sense of "I am" without any personal attributes, is God.

The contemporary scholar and mystic Thomas Merton put it very clearly:

If I penetrate to the depths of my own existence and my own present reality, the indefinable am that is myself in its deepest roots, then through this deep center I pass into the infinite I am which is the very Name of the Almighty.

"I am" is one of the Hebrew names of God, Yahweh. Derived from the Hebrew YHWH, the unspeakable name of God, it is often translated as "I AM THAT I AM."

Similar claims appear in Eastern traditions. The great Indian sage Sri Ramana Maharshi said:

"I am" is the name of God… God is none other than the Self.

In the twelfth century, Ibn-Al-Arabi, one of the most revered Sufi mystics, wrote:

If thou knowest thine own self, thou knowest God.

Shankara, the eight-century Indian saint, whose insights revitalized Hindu teachings, said of his own enlightenment:

I am Brahman… I dwell within all beings as the soul, the pure consciousness, the ground of all phenomena... In the days of my ignorance, I used to think of these as being separate from myself. Now I know that I am All.

This sheds new light on the Biblical injunction "Be still, and know that I am God." I do not believe it means:: "Stop fidgeting around and recognize that the person who is speaking to you is the almighty God of all creation." It makes much more sense as an encouragement to still the mind, and know, not as an intellectual understanding but as a direct realization, that the "I am" that is your essential self, the pure consciousness that lies behind all experience, is God.

This concept of God is not of a separate superior being, existing in some other realm, overlooking human affairs and loving or judging us according to our deeds. God is in each and every one of us, the most intimate and undeniable aspect of ourselves. God is the light of consciousness that shines in every mind.

I Am the Truth

Identifying God with the light of consciousness brings new meaning and significance to many traditional descriptions of God.

Whatever is taking place in my mind, whatever I may be thinking, believing, feeling or sensing, the one thing I cannot doubt is consciousness. Consciousness is my only absolute, unquestionable truth. If the faculty of consciousness is God, then God is the truth.

The same applies to other people. The only thing I do not doubt about you is that you are conscious and have your own interior world of experience. I can doubt your physical form–indeed, modern physics tells me there is nothing really there, no material thing, that is. All that I perceive of you is a projection in my mind. I can doubt what you say. I can doubt your thoughts and feelings. But I do not doubt that "in there" is another conscious being like myself.

Like God, consciousness is omnipresent. Whatever our experience, consciousness is always there. It is eternal, everlasting.

God is omniscient, all-knowing. So too, consciousness is the essence and source of all our knowing. It lies behind all understanding.

God is the creator. Everything in our world, everything we see, hear, taste, smell, and touch; every thought, feeling, fantasy, intimation, hope, and fear; it is all a form that consciousness has taken on. Everything has been created in consciousness from consciousness. I, the light of consciousness, am the creator.

Prayer

In every moment I have a choice as to how I see a situation. I can see it through eyes caught in the materialist mindset that worries whether or not I am going to get what I think will make me happy. Alternatively, I can choose to see it through eyes free from the dictates of this thought system.

But it is not always easy to make that choice. Once I’ve been caught by a fearful perception, I’m seldom aware there could even be another way of seeing things. I think my reality is the only reality.

Sometimes, however, I recognize there could be another way of seeing things, but I don’t know what it is. I can’t make the shift on my own; I need help. But where to go for help? Other people are as likely to be caught in the same thought system as I am. The place to go for help is deep within, to that level of consciousness that lies beyond the materialistic mindset–to the God within. I have to ask God for help. I have to pray.

When I pray in this way, I am not asking for divine intervention by an external God. I am praying to the divine presence within, to my true self. Moreover, I am not praying for the world to be different than it is. I am praying for a different perception of the world. I am asking for divine intervention where it really counts–in the mindsets that govern my thinking.

The results never cease to impress me. Invariably, I find my fears and judgments drop away. In their place is a sense of ease. Whoever or whatever was troubling me, I now see through more loving and compassionate eyes.

God is Love. Love is another quality frequently ascribed to God. This love is not to be confused with what generally passes for love in our world, which, more often than not, has its origins in the same materialist mindset that runs many other areas of our lives. We believe that if only other people would think or behave as we want them to, we would be happy. When they don’t, we may find ourselves feeling upset, angry, frustrated, or some other less-than-loving emotion. When we meet someone who we think will satisfy our deeper needs–someone, that is, who matches our image of the perfect person–our hearts are filled with warm feelings towards them. We say we love them. Such love is conditional. We love a person for their appearance, their manner, their intellect, their body, their talents, their smell, their dress, their habits, their beliefs and values. We love someone whom we feel is special; someone who matches our expectations, someone who will satisfy our deeper needs, someone who will make our life complete. Such love is also fragile. If the other person gains weight, develops some annoying habit, or does not care for us as we think they should, our judgments can flip from positive to negative, and the love vanish as quickly as it came. The love of which the mystics speak is a very different form of love. It is an unconditional love, a love that does not depend on another’s attributes or actions. It is not based on our wants, needs, hopes, fears, or any other manifestation of the ego’s thought system. Unconditional love is the love that springs forth when the mind has fallen silent, and for once we are free from fear, evaluation and judgment. Like the peace we seek, this unconditional love is always there at our core. It is not something we have to create; it is part of our inner essence. Pure consciousness–consciousness not conditioned by the needs and concerns of an individual self–is pure love. I, in my true essence, am love.
Article Source : Peter Russel
Podcast Source : Shift In Action
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