Ratu is a self realised master, whose teaching has been received direct from the light. Ratu Bagus (meaning good king) is an extraordinary spiritual teacher. Ratu has the ability to develop our lives beyond what we could ever have imagined. He shows us how to truly heal ourselves by opening our hearts and helping us to connect to divine love. Those that meet him are touched by his sweetness, his love for humanity and endless compassion.
Ratu is endlessly creative in his approach to awaken our desire for freedom, he is both humble and powerful, with a wonderful sense of humour, he is completely accepting of everyone, he sees the light that is who we truly are, Ratu at Bramin Ceremonyand invites us to realise this too. Ratu has touched the lives of many, to meet him is a truly life changing experience.
The phenomenon of Energy Orbs has become more and more visable at the ashram.These beautiful representations of planetary energy are becoming manifest in response to the ever-growing level of consciousness present at this time.
The pictures shown here taken at the ashram and around Ratu were taken by many people, on many cameras at different times. They capture the essence of these energies at play.
Feeling their presence and working with them during training and meditating allows one to connect with our highest potential, free from the limits of the mind. When one is connected through feeling to these energy orbs spinning throughout the body occurs, while held in the safety of ones own orbit, it can feel like dancing through the universe.
‘Now is the golden time for the spiritual. Every year there is a growing level of spirituality. Our level has now already reached the 9th level. That is why we now unite with the planets. When the soul reaches the planets, a high level of consciousness emerges. This level of consciousness works together with nature and the planets. So the orbs that we see here are balls of energy. They are planets. In philosophy they symbolize the power of the deities.’
~ Ratu Bagus
Orbs in Motion
This is an excerpt from a recorded talk by Ratu at the ashram in April '09. The footage clearly shows energy orbs moving quickly within the room, and is very unusual as orbs are rarely caught on video camera.
On the sacred day of Nyepi or Day of Silence, it is traditional in Bali that no light or mains electricity is used, and people don't leave their homes. The whole island is silent and in darkness. This film is made from the exceptional images taken at the large Nyepi Ceremony that was held at the ashram in 2009.
Source : Ratu Bagus
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Nov 25, 2009
Ratu is a self realised master, whose teaching has been received direct from the light. Ratu Bagus (meaning good king) is an extraordinary spiritual teacher. Ratu has the ability to develop our lives beyond what we could ever have imagined. He shows us how to truly heal ourselves by opening our hearts and helping us to connect to divine love. Those that meet him are touched by his sweetness, his love for humanity and endless compassion.
Nov 23, 2009
Rastamia is an hour long documentary introducing the cultural, historical and spiritual aspects of Rastafarianism as explained by a group of followers in the City of Miami. The film delivers a message of hope and reconciliation by systematically explaining away the myths behind Rastafarianism as viewed by outsiders, resulting in a clearer understanding of this hybrid culture.
Rastafari are monotheists, worshipping a singular God whom they call Jah. Rastas see Jah as being in the form of the Holy Trinity, that is, God being the God the Father, God the Son, and the Holy Spirit. Rastas say that Jah, in the form of the Holy Spirit (incarnate), lives within the human, and for this reason they often refer to themselves as "I and I". Furthermore, "I and I" is used instead of "We", and is used in this way to emphasise the equality between all people, in the recognition that the Holy Spirit within us all makes us essentially one and the same.
For Rastas, smoking cannabis, usually known as "herb", "weed", "sinsemilla" (spanish for "without seeds") or "ganja" (from the Sanskrit word, "Ganjika", created by the Hindus of India), is a spiritual act, often accompanied by Bible study; they consider it a sacrament that cleans the body and mind, heals the soul, exalts the consciousness, facilitates peacefulness, brings pleasure, and brings them closer to Jah. The burning of the herb is often said to be essential "for it will sting in the hearts of those that promote and perform evil and wrongs." By the 8th century, cannabis had been introduced by Arab traders to Central and Southern Africa, where it is known as "dagga" and many Rastas say it is a part of their African culture that they are reclaiming. It is sometimes also referred to as "the healing of the nation", a phraseology adapted from Revelation 22:2.
The migration of many thousands of Hindus from India to the Caribbean in the 20th century may have brought this culture to Jamaica. Many academics point to Indo-Caribbean origins for the ganjah sacrament resulting from the importation of Indian migrant workers in a post-abolition Jamaican landscape. "Large scale use of ganjah in Jamaica... dated from the importation of indentured Indians..."(Campbell 110). Dreadlocked mystics, often ascetic, known as sadhus, have smoked cannabis in India for centuries.
According to many Rastas, the illegality of cannabis in many nations is evidence that persecution of Rastafari is a reality. They are not surprised that it is illegal, seeing it as a powerful substance that opens people's minds to the truth — something the Babylon system, they reason, clearly does not want. They contrast their herb to alcohol and other drugs, which they feel destroy the mind.
Rastafari see cannabis as a sacramental and deeply beneficial plant that is the Tree of Life mentioned in the Bible. Bob Marley, amongst many others, said, "the herb ganja is the healing of the nations." The use of cannabis, and particularly of large pipes called chalices, is an integral part of what Rastafari call "reasoning sessions" where members join together to discuss life according to the Rasta perspective. They see cannabis as having the capacity to allow the user to penetrate the truth of how things are much more clearly, as if the wool had been pulled from one's eyes. Thus the Rastafari come together to smoke cannabis in order to discuss the truth with each other, reasoning it all out little by little through many sessions. They see the use of this plant as bringing them closer to nature.
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Nov 22, 2009
Following the release of What the BLEEP Do We Know!?, in Q&A after Q&A, conference after conference, the filmmakers were besieged by requests for more: More information, more science, more applications to their personal lives. August 1, 2006 marks the response to these requests with the release of What the BLEEP – Down the Rabbit Hole, Quantum Edition multi-disc DVD set.
Featuring two (!) extended versions of What the BLEEP Do We Know!?, never before seen DVD programming features, 20 minutes of new animation, new interviews, along with 5 hours of uncut interviews and a filmmakers Q&A, the Quantum Edition contains over 15 hours of material on 6 DVD sides.
Not only does this compendium of topics BLEEP give the viewer enough material for weeks/months of exploration, but with the programming features, it allows them to specify “How far down the Rabbit Hole” they wish to go. Or, if they wish to “Go Quantum” by using a randomization function on their DVD player, the film restructures itself every time it’s viewed so it’s never the same film twice.
The original What The Bleep Do We Know was made for a theatrical experience of under two hours. With these new expanded versions, the filmmakers were finally able to include all the topics as originally intended. The completed picture presents all the elements that are intrinsic to the worldview put forth in BLEEP. Topics such as Quantum Entanglement, the Double Slit Experiment, Healing and the Cell, the split and re-unification of spirit and science - all are addressed in the detail required to tell the story. Hopefully they stimulate the viewer to seek further explorations. It may be the definitive BLEEP, but it is not the last word – it’s the final beginning.
Buy the DVD !
Source : What The Bleep !?
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Nov 21, 2009
Outlining a brief history of Peyote here is an excerpt from "Plants of the Gods - Their Sacred, Healing and Hallucinogenic Powers" by Richard Evans Schultes and Albert Hofmann, Healing Arts Press (Vermont) 1992 !
Ever since the arrival of the first Europeans in the New World, Peyote has provoked controversy, suppression, and persecution. Condemned by the Spanish conquerors for its "satanic trickery", and attacked more recently by local governments and religious groups, the plant has nevertheless continued to play a major sacramental role among the Indians of Mexico, while its use has spread to the North American tribes in the last hundred years.
The persistence and growth of the Peyote cult constitute a fascinating chapter in the history of the New World - and a challenge to the anthropologists and psychologists, botanists and pharmacologists who continue to study the plant and its constituents in connection with human affairs.
We might logically call this woolly Mexican cactus the prototype of the New World hallucinogens. It was one of the first to be discovered by Europeans and was unquestionably the most spectacular vision-inducing plant encountered by the Spanish conquerors. They found Peyote firmly established in native religions, and their efforts to stamp out this practice drove it into hiding in the hills, where its sacramental use has persisted to the present time.
How old is the Peyote cult? An early Spanish chronicler, Fray Bernardino de Sahagún, estimated on the basis of several historical events recorded in Indian chronology that Peyote was known to the Chichimeca and Toltec at least 1890 years before the arrival of the Europeans. This calculation would give the "divine plant" of Mexico an economic history extending over a period of some two millennia. Then Carl Lumholtz, the Danish ethnologist who did pioneer work among the Indians of Chihuahua, suggested that the Peyote cult is far older. He showed that a symbol employed in the Tarahumara Indian Peyote ceremony appeared in ancient ritualistic carvings preserved in Mesoamerican lava rocks. More recently, archaeological discoveries in dry caves and rock shelters in Texas have yielded specimens of Peyote. These specimens, found in a context suggesting ceremonial use, indicate that its use is more than three thousand years old.
The earliest European records concerning this sacred cactus are those of Sahagún, who lived from 1499 to 1590 and who dedicated most of his adult life to the Indians of Mexico. His precious, first-hand observations were not published until the nineteenth century. Consequently, credit for the earliest published account must go to Juan Cardenas, whose observations on the marvelous secrets of the Indies were published as early as 1591.
Sahagún's writings are among the most important of all the early chroniclers. He described Peyote use among the Chichimeca, of the primitive desert plateau of the north, recording for posterity: "There is another herb like tunas [Opuntia spp.] of the earth. It is called Peiotl. It is white. It is found in the north country. Those who eat or drink it see visions either frightful or laughable. This intoxication lasts two or three days and then ceases. It is a common food of the Chichimeca, for it sustains them and gives them courage to fight and not feel fear nor hunger nor thirst. And they say that it protects them from all danger."
It is not known whether or not the Chichimeca were the first Indians to discover the psychoactive properties of Peyote. Some students believe that the Tarahumara Indians, living where Peyote abounded, were the first to discover its use and that it spread from them to the Cora, the Huichol, and other tribes. Since the plant grows in many scattered localities in Mexico, it seems probable that its intoxicating properties were independently discovered by a number of tribes.
Several seventeenth-century Spanish Jesuits testified that the Mexican Indians used Peyote medicinally and ceremonially for many ills and that when intoxicated with the cactus they saw "horrible visions". Padre Andréa Pérez de Ribas, a seventeenth-century Jesuit who spent sixteen years in Sinaloa, reported that Peyote was usually drunk but that its use, even medicinally, was forbidden and punished, since it was connected with "heathen rituals and superstitions" to contact evil spirits through "diabolic fantasies".
The first full description of the living cactus was offered by Dr Francisco Hernández, who as personal physician of King Philip II of Spain was sent to study Aztec medicine. In his ethnobotanical study of New Spain, Dr Hernández described "peyotl", as the plant was called in the Nahuatl language of the Aztecs: "The root is of nearly medium size, sending forth no branches or leaves above the ground, but with a certain woolliness adhering to it on account of which it could not aptly be figured by me. Both men and women are said to be harmed by it. It appears to be of a sweetish taste and moderately hot. Ground up and applied to painful joints, it is said to give relief. Wonderful properties are attributed to this root, if any faith can be given to what is commonly said among them on this point. It causes those devouring it to be able to foresee and to predict things…."
In the latter part of the seventeenth century, a Spanish missionary in Nayarit recorded the earliest account of a Peyote ritual. Of the Cora tribe, he reported: "Close to the musician was seated the leader of the singing, whose business it was to mark time. Each had his assistants to take his place when he should become fatigued. Nearby was place a tray filled with Peyote, which is a diabolical root that is ground up and drunk by them so that they may not become weakened by the exhausting effects of so long a function, which they begin by forming as large a circle of men and women as could occupy the space that had been swept off for this purpose. One after the other, they went dancing in a ring or marking time with their feet, keeping in the middle the musician and choir-master whom they invited, and singing in the same unmusical tune that he set them. They would dance all night, from five o'clock in the evening to seven o'clock in the morning, without stopping nor leaving the circle. When the dance was ended, all stood who could hold themselves on their feet; for the majority, from the Peyote and wine which they drank, were unable to utilize their legs."
The ceremony among the Cora, Huichol, and Tarahumara Indians has probably challenged little in content over the centuries; it still consists, in great part, of dancing.
The modern Huichol Peyote ritual is the closest to the pre-Colonial Mexican ceremonies. Sahagún's description of the Teochichimeca ritual could very well be a description of the contemporary Huichol ceremony, for these Indians still assemble together in the desert 300 miles northeast of their homeland in the Sierra Madre mountains of western Mexico, still sing all night, all day, still weep exceedingly, and still so esteem Peyote above any other psychotropic plant that the sacred mushrooms, Morning Glories, "Datura", and other indigenous hallucinogens are consigned to the realm of sorcerers.
Most of the early records in Mexico were left by missionaries who opposed the use of Peyote in religious practice. To them Peyote had no place in Christianity because of its pagan associations. Since the Spanish ecclesiastes were intolerant of any cult but their own, fierce persecution resulted. But the Indians were reluctant to give up their Peyote cults established on centuries of tradition.
The suppression of Peyote, however, went to great lengths. For example, a priest near San Antonio, Texas, published a manual in 1760, containing questions to be asked of converts. Included were the following: "Have you eaten the flesh of man? Have you eaten Peyote?" Another priest, Padre Nidolas de Leon, similarly examined potential converts: "Art thou a soothsayer? Dost thou foretell events by reading omens, interpreting dreams or by tracing circles and figures on water? Dost thou garnish with flower garlands the places where idols are kept? Dost thou suck to blood of others? Dost thou wander about at night, calling upon demons to help thee? Hast thou drunk Peyote or given it to others to drink, in order to discover secrets or to discover where stolen or lost articles were?"
During the last decade of the nineteenth century, the explorer Carl Lumholtz observed the use of Peyote among the Indians of the Sierra Madre Occidental of Mexico, primarily the Huichol and Tarahumara, and he reported on the Peyote ceremony and on various kinds of cacti employed with "Lophophora williamsii" or in its stead.
However, no anthropologist ever participated in or observed a Peyote hunt until the 1960s, when anthropologists and a Mexican writer were permitted by Huichols to accompany several pilgrimages. Once a year, the Huichols make a sacred trip to gather Hikuri. The trek is led by an experienced "mara'akame" or shaman, who is in contact with Tatewari (Our grandfather-fire). Tatewari is the oldest Huichol god, also known as Hikuri, the Peyote-god. He is personified with Peyote plants on his hands and feet, and he interprets all the deities to the modern shamans, often through visions, sometimes indirectly through Kauyumari (the Sacred Deer Person and culture hero). Tatewari led the first Peyote pilgrimage far from the present area inhabited by the nine thousand Huichols into Wirikuta, an ancestral region where Peyote abounds. Guided by the shaman, the participants, usually ten to fifteen in number, take on the identity of deified ancestors, as the follow Tatewari "to find their life".
The Peyote hunt is literally a hunt. Pilgrims carry tobacco gourds, a necessity for the journey's ritual. Water gourds are often taken to transport water back from Wirikuta. Often the only food taken for the stay in Wirikuta is tortillas. The pilgrims, however, eat Peyote while in Wirikuta. They must travel great distances. Today, much of the trek is done by car, but formerly the Indians walked some two hundred miles.
The preparation for gathering Peyote involves ritual confession and purification. Public recitation of all sexual encounters must be made, but no show of shame, resentment, or jealousy, nor any expression of hostility, occurs. For each offense, the shaman makes a knot in a string which, at the end of the ritual, is burned. Following the confession, the group, preparing to set out for Wirikuta - an area located in San Luís Potosí - must be cleansed before journeying to paradise.
Upon arriving within sight of the sacred mountains of Wirikuta, the pilgrims are ritually washed and pray for rain and fertility. Amid the praying and chanting of the shaman, the dangerous crossing into the Otherworld begins. This passage has two stages: first, the Gateway of the Clashing Clouds, and second, the opening of the Clouds. These do not represent actual localities but exist only in the "geography of the mind"; to the participants the passing from one to the other is an event filled with emotion.
Upon arrival at the place where the Peyote is to be hunted, the shaman begins ceremonial practices, telling stories from the ancient Peyote tradition and invoking protection for the events to come. Those on their first pilgrimage are blindfolded, and the participants are led by the shaman to the "cosmic threshold" which only he can see. All stop, light candles, and murmur prayers while the shaman, imbued with supernatural forces, chants.
Finally, Peyote is found. The shaman has seen the deer tracks. He draws his arrow and shoots the cactus. The pilgrims make offerings to this first Hikuri. More Peyote is sought, basketfuls of the plant eventually being collected. On the following day, more Peyote is collected, some of which is to be shared with those who remain at home. The rest is to be sold to the Cora and Tarahumara Indians, who use Peyote but do not have a quest.
The ceremony of distributing Tobacco is then carried out. Arrows are placed pointing to the four points of the compass; at midnight a fire is built. According to the Huichol, Tobacco belongs to fire. The shaman prays, placing the Tobacco before the fire, touching it with feathers, then distributing it to each pilgrim who puts it into his gourd, symbolising the birth of Tobacco.
The Huichol Peyote hunt is seen as a return to Wirikuta or Paradise, the archetypal beginning and end of a mythical past. A modern Huichol "mara'kame" expressed it as follows: "One day all will be as you have seen it there, in Wirikuta. The First People will come back. The fields will be pure and crystalline, all this is not clear to me, but in five more years I will know it, through more revelations. The world will end, and the unity will be here again. But only for pure Huichol."
Among the Tarahumara, the Peyote cult is less important. Many buy their supplies of the cactus, usually from Huichol. Although the two tribes live several hundred miles apart and are not closely related, they share the same name for Peyote - Hikuri - and the two cults have many points of resemblance.
The Tarahumara Peyote dance may be held at any time during the year for health, tribal prosperity, or for simple worship. It is sometimes incorporated into other established festivals. The principal part of the ceremony consists of dances and prayers followed by a day of feasting. Oak and pine logs are dragged in for a fire and oriented in an east-west direction. The Tarahumara name for the dance means "moving about the fire", and except for Peyote itself, the fire is the most important element.
The leader has several women assistants who prepare the Hikuri plants for use, grinding the fresh cacti on a metate, being careful not to lose one drop of the resulting liquid. An assistant catches all liquid in a gourd, even the water used to wash the metate. The leader sits west of the fire, and a cross may be erected opposite him. In front of the leader, a small hole is dug into which he may spit. A Peyote may be set before him on its side or inserted into a root-shaped hole bored in the ground. He inverts half a gourd over the Peyote, turning it to scratch a circle in the earth around the cactus. Removing the gourd temporarily, he draws a cross in the dust to represent the world, thereupon replacing the gourd. This apparatus serves as a resonator for the rasping stick: Peyote is set under the resonator, since it enjoys the sound.
Incense from burning copal is then offered to the cross. After facing east, kneeling, and crossing themselves, the leader's assistants are given deer-hoof rattles or bells to shake during the dance.
The ground-up Peyote is kept in a pot or crock near the cross and is served in a gourd by an assistant: he makes three rounds of the fire if carrying it to an ordinary participant. All the songs praise Peyote for its protection of the tribe and for its "beautiful intoxication".
As with the Huichol, healing ceremonies are often carried out. The Tarahumara leader cures at daybreak. He first terminates dancing by giving three raps. He rises, accompanied by a young assistant, and circling the patio, he touches every forehead with water. He touches the patient thrice, and placing his stick to the patient's head, he rasps three times. The dust produced by the rasping, even though infinitesimal, is a powerful health- and life-giver and is saved for medicinal use.
The final ritual sends Peyote home. The leader reaches toward the rising sun and rasps thrice. "In the early morning, Hikuli had come from San Ignacio and from Satapolio riding on beautiful green doves, to feast with the Tarahumara at the end of the dance when the people sacrifice food and eat and drink. Having bestowed his blessings, Hikuli forms himself into a ball and flies to his shelter at the time."
Peyote is employed as a religious sacrament among more than forty American Indian tribes in many parts of the United States and western Canada. Because of its wide use, Peyote early attracted the attention of scientists and legislators and engendered heated and, unfortunately, often irresponsible opposition to its free use in American Indian ceremonies.
It was the Kiowa and Comanche Indians, apparently, who in visits to a native group in northern Mexico, first learned of this sacred American plant. Indians in the United States had been restricted to reservations by the last half of the nineteenth century, and much of their cultural heritage was disintegrating and disappearing. Faced with this disastrous inevitability, a number of Indian leaders, especially from tribes re-located in Oklahoma, began actively to spread a new kind of Peyote cult adapted to the needs of the more advanced Indian groups of the United States.
The Kiowa and Comanche were apparently the most active proponents of the new religion. Today it is the Kiowa-Comanche type of Peyote ceremony that, with slight modifications, prevails north of the Mexican border. This ceremony, to judge from the rapid spread of the new Peyote religion, must have appealed strongly to the Plains tribes and later to other groups.
Success in spreading the new Peyote cult resulted in strong opposition to its practice from missionary and local governmental groups. The ferocity of this opposition often led local governments to enact repressive legislation, in spite of overwhelming scientific opinion that Indians should be permitted to use Peyote in religious practices. In an attempt to protect their rights to free religious activity, American Indians organised the Peyote cult into a legally recognised religious group, the Native American Church. This religious movement, unknown in the United States before 1885, numbered 13,300 members in 1922. Membership of the Native American Church at the present time is claimed to be a quarter of a million Indians.
Indians of the United States, living far from the natural area of Peyote, must use the dried top of the cactus, the so-called mescal button, legally acquired either by collection or purchase and distribution through the United States postal services. Some American Indians still send pilgrims to gather the cactus in the fields, but most tribal groups in the United States must procure their supplies by purchase and mail.
A member may hold a meeting in gratitude for the recovery of health, the safe return from a voyage, or the success of a Peyote pilgrimage: it may be held to celebrate the birth of a baby, to name a child, on the first four birthdays of a child, for doctoring, or even for general thanksgiving. The Kickapoo held a Peyote service for the dead, and the body of the deceased is brought into the ceremonial teepee. The Kiowa may have five services at Easter, four at Christmas and Thanksgiving, six at New Year. Especially among the Kiowa, meetings are held only on Saturday night. Anyone who is a member of the Peyote cult may be a leader or "roadman". There are certain taboos which the roadman, and sometimes all participants, must observe. The older men refrain from eating salt the day before and after a meeting, and they may not bathe for several days following a Peyote service. There seem to be no sexual taboos, as in the Mexican tribes, and the ceremony is free of licentiousness. Women are admitted to meetings to eat Peyote and to pray, but they do not usually participate in the singing and drumming. After the age of ten, children may attend meetings but do not take part until they are adults.
Peyote ceremonies differ from tribe to tribe. The typical Plains Indian service takes place usually in a teepee erected over a carefully made altar of earth or clay; the teepee is taken down as soon as the all-night ceremony is over. Some tribes hold the ceremony in a wooden round-house with a permanent altar of cement inside, and the Osage and Quapaw Indians often have electrically lighted round-houses.
The Father Peyote (a large "mescal button" or dried top of the Peyote plant) is placed on a cross or rosette of sage leaves at the center of the altar. This crescent-shaped altar, symbol of the spirit of Peyote, is never taken from the altar during the ceremony. As soon as the Father Peyote has been put in place, all talking stops, and all eyes are directed toward the altar.
Tobacco and corn shuck or blackjack oak leaves are passed around the circle of worshippers, each making a cigarette for use during the leader's opening prayer. The next procedure involves purification of the bag of mescal buttons in cedar incense. Following this blessing, the roadman takes four mescal buttons from the bag which is then passed around in a clockwise direction, each worshipper taking four. More Peyote may be called for at any time during the ceremony, the amount consumed being left to personal discretion. Some peyotists eat up to thirty-six buttons a night, and some boast of having ingested upwards of fifty. An average amount is probably twelve.
Singing starts with the roadman, the initial song always being the same, sung or chanted in a high nasal tone. Translated, the song means: "May the gods bless me, help me, and give me power and understanding."
Sometimes, the roadman may be asked to treat a patient. This procedure varies in form. The curing ritual is almost always simple, consisting of praying and frequent use of the sign of the cross.
Peyote eaten in ceremony has assumed the role of a sacrament in part because of its biological activity: the sense of well-being that it induces and the psychological effects (the chief of which is the kaleidoscopic play of richly colored visions) often experienced by those who indulge in its use. Peyote is considered sacred by native Americans, a divine "messenger" enabling the individual to communicate with God without the medium of a priest. It is an earthly representative of God to many peyotists. "God told the Delawares to do good even before He sent Christ to the whites who killed him…" an Indian explained to an anthropologist. "God made Peyote. It is His power. It is the power of Jesus. Jesus came afterwards on this earth, after Peyote…. God (through Peyote) told the Delawares the same things that Jesus told the whites."
Correlated with its use as a religious sacrament is its presumed value as a medicine. Some Indians claim that, if Peyote is used correctly, all other medicines are superfluous. Its supposed curative properties are responsible probably more than any other attribute for the rapid diffusion of the Peyote cult in the United States.
The Peyote religion is a medico-religious cult. In considering native American medicines, one must always bear in mind the difference between the aboriginal concept of a medicinal agent and that of our modern Western medicine. Primitive societies, in general, cannot conceive of natural death or illness but believe that they are due to supernatural interference. There are two types of "medicines": those with purely physical effects (i.e., to relieve toothache or digestive upsets); and the medicines, "par excellence", that put the medicine man into communication, through a variety of hallucinations, with the malevolent spirits that cause illness and death.
The factors responsible for the rapid growth and tenacity of the Peyote religion in the United States are many and interrelated. Among the most obvious, however, and those most often cited, are: the ease of legally obtaining supplies of the hallucinogen; lack of federal restraint; cessation of intertribal warfare; reservation life with consequent intermarriage and peaceful exchange of social and religious ideas; ease of transportation and postal communication; and the general attitude of resignation toward encroaching Western culture.
Source : www.peyote.org
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In these magnificent times we live in there has been provided an opportunity for all of humanity to awaken to the infinite possibilities that lie within our consciousness birthing a new age of Love & Harmony ... when we all truly live as one consciousness with all illusionary boundaries dissolved as we allow our inner light to shine ... the key to transformation lies within our ability to tune into the child within and stay in tune with the bliss of innocence allowing compassion to drive our thoughts, our feelings, our speech, our actions ... always ... knowing the self as one with the inherent unity which binds all creation as one infinite sea of consciousness ... spirit ... energy .... love .... god ... the field ... we can choose any name .... any label .... any tag .... there really is one actor playing all these parts in this infinite play of consciousness .... all parts destined to reunite with the true nature of self ....
We have a lot to learn from the children of today as these ONEderful beings of light bring forth an awe inspiring fresh energy of transformation through their w~one~derful gifts of unconditional love and compassion for all as we consciously co~create our reality and birth the neo paradigm of oneness as we bring to realization our true multidimensional nature .... Love & Light ... All Ways ....
Connecting To Innocence by Cheryl Goodrich ...
There is a wisdom that is so ancient. It bubbles up inside my mind and has the ability to be transported into time. This ancient wisdom is innocence and it contains everything that is needed to heal the world.
There are scatterings of this wisdom found in time. It is seen in the turns of the seasons, the wisdom of nature and the innocence of a child. These scatterings alone do not hold enough power to bring the healing of the world. Something else is needed. This something else is the link that unites all of these scattered pieces of wisdom together. This link is the idea of love and is found in the mind of every person who walks this earth. It is to the idea of love that we must turn to allow innocence to flourish in time for without innocence all life will perish.
Re-connecting to Love
When a person re-connects to love and begins to disconnect from the boundaries and barriers that time and space sets on the mind, it begins to connect to another Source that is powerful enough to move the forces of nature and gentle enough to cradle a child's innocence. As a person searches for this ancient source of wisdom, a pattern begins to emerge. This pattern is revealed each time the mind is freed from a past perceived hurt. Each step taken becomes a golden thread that binds together the fallen innocence that is scattered in the world. It is this connection that will save the world. There is nothing else. If there were then love would be a lie and all of the betrayal and pain found in the world would be the truth.
Heaven cannot unite with what it does not know, but we can align our mind with innocence by perceiving a new way of thinking. We cannot pursue a new way of thinking until the old way is given up as something not wanted.
Why the Innocence of a Child is so Precious
We think we know, but do we understand how the seasons change? Why the innocence of a child is so precious? The wisdom of these things is what is worth pursuing, yet we get caught up in the "wisdom of the world" which teaches us we are something we are not. No wonder there is so much treachery and pain in the world. The constant demand that we become something we were never supposed to be overwhelms every mind that makes such a demand. The intensity that this strain causes is seen and played out on the faces of those that walk this world and on the face of those that makes such a request.
Our next challenge is not world peace, conquering outer space, feeding the world or global warming. It is not protecting the environment or the world economy. The next challenge that we have today is preserving something that we all are born with and is re-introduced into the world each time a child passes the threshold from eternity into time and space. That trait that is so cherished in our children is called innocence. This is the challenge for this millennium; how do we maintain and keep the quality of innocence in our children while bringing them up and teaching them to become physical beings? Spirit, by nature is innocent. If we can keep our children innocent, they will heal the world. They can teach the world how to love again without being threatened, for what they carry into the threshold of time is unconditional love. What they learn in the physical realm is that it is not safe to love unconditionally. This is fear and can only be learned in time. It is fear that threatens the existence of the world, nothing else.
Blending Physical and Spiritual
In the physical realm there is a strong tendency to believe that being physical is the greatest expression of Spirit. Being physical is not an end, or the final way Spirit can be interpreted, but instead just an avenue of expression of the Spirit. Being physical should be a blend of the Spirit, which is soft and yielding and also innocent, to the physical, which is a way to express the Spirit through the manipulation of physical matter or molding it to the Glory of God. God's Glory isn't found in the body. It is found in our Being.
Miracle of Birth
A true holy encounter reveals the innocence that each one of us still holds and it is beheld by one looking through innocent eyes. Innocence is a gift from God and God never takes back what He has given freely. The miracle restores our innocence and it is the gift that is being extended unto mankind by God so we can remember what the rest of creation already knows.
Take my hand and help me gather the wisdom that is tossed about in the world. Let us join together in a new understanding that brings us back to the simplicity of life. All of the harsh undertakings found in the world is simply a futile attempt to make a statement that screams; "I am not the innocence that lies scattered about in time. I am greater than this." But there is nothing greater because there is nothing else. The wisdom of the world is merely nothing because it does not contain a drop of innocence that a child offers to the world every time one is born.
..... In Lak'ech Ala K'in .... Bhole Naath Sabke Saath .......
((( ॐ )))
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Nov 17, 2009
What happens after we pass from this world? Is there a life after this one? Or do we just disappear forever? These are the questions asked in this powerful and poignant feature documentary, Infinity: The Ultimate Trip. Many may be surprised by the answers.
Featuring noted experts Gregg Braden, Dannion Brinkley, Renate Dollinger. Stanislav Grof, John Holland, Dzogchen Ponlop, Robert Thurman, Alberto Villoldo, Neale Donald Walsch and Brian Weiss, Infinity: The Ultimate Trip brings a message of hope and optimism concerning the most mysterious act in a human life; the end of this life and journey to the beyond.
Using vital and beautiful imagery, along with personal accounts of near-death experiences, reincarnation and more, Infinity brings forth the story of our own infinite nature, what to expect after death and the magic and beauty that awaits us on the other side. Here we learn of the energetic landscape of the world that we enter after we die, the angels, or beings of light, who assist us in the passing and the promise of a new life. Infinity: The Ultimate Trip is an honest and hopeful assessment of the greatest journey that any of us will ever take. It changes our view from that of dread and pessimism to one of hope, joy and light.
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Nov 16, 2009
Technocalyps is an intriguing three-part documentary on the notion of transhumanism by Belgian visual artist and filmmaker Frank Theys. The latest findings in genetics, robotics, artificial intelligence, bionics and nanotechnology appear in the media every day, but with no analysis of their common aim: that of exceeding human limitations.
The director conducts his enquiry into the scientific, ethical and metaphysical dimensions of technological development. The film includes interviews by top experts and thinkers on the subject worldwide, including Marvin Minsky, Terence McKenna, Hans Moravec, Bruce Sterling, Robert Anton Wilson, Richard Seed, Margareth Wertheim, Kirkpatrick Sale, Ralph C. Merkle, Mark Pesce, Ray Kurzweil, Rabbi Youssouf Kazen, Rael and many others.
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Everything is in order ... Allow The Light To Shine Through !
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Nov 15, 2009
"The Cannabis Years" is a BBC documentary on the history of Cannabis as projected by the mainstream media propaganda heralded by the hilarious 'Reefer Madness' in the late 20's and how this viewpoint quickly changed to social acceptance among the masses as the media came under the influence of the cannabis years ...
This British documentary traces television and the wider media's reactions to cannabis, from the hysterical vilification of the drug in the 1930s, the punitive measures of the stop and search laws and prison sentences for possession, to the more considered debates now taking place and the real possibility of a change in the law. The story is told through programme clips from the BBC archives, newspaper headlines and interviews. It covers the high profile star busts of the 60s and 70s (when people like Tony Curtis, Mick Jagger and Paul McCartney were taken to court) major drug hauls, science programmes, youth culture and politics. Comments on pot by Chicho Marx, Norman Mailer, Mick Jagger, Dennis Hopper and Shirley MacLaine among many others.
Cannabis, called dà má (大 麻) in Chinese, is known to have been used in Taiwan for fiber starting about 10,000 years ago. Cannabis has been used for medicinal purposes for approximately 4,000 years. In the early 3rd century AD, Hua Tuo was the first known person in China to use cannabis as an anesthetic. He reduced the plant to powder and mixed it with wine for administration. Cannabis was prescribed to treat vomiting, plus infectious and parasitic hemorrhaging. Cannabis is one of the 50 "fundamental" herbs in traditional Chinese medicine.
Cannabis has a long history of medicinal use, with evidence dating back to 4,000 B.C.
Surviving texts from ancient India confirm that cannabis' psychoactive properties were recognized, and doctors used it for a variety of illnesses and ailments. These included insomnia, headaches, a whole host of gastrointestinal disorders, and pain: cannabis was frequently used to relieve the pain of childbirth.
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Nov 12, 2009
Following the event, the Ministry of Defence (MoD) denied that it posed any threat to national security and stated that it was therefore never investigated as a security matter. Later evidence indicated that there was a substantial MoD file on the subject and this led to claims of a cover-up. Some interpreted this as part of a larger pattern of information suppression concerning the true nature of unidentified flying objects, by both the United States and British governments (see the UFO conspiracy theory). However, when the file was released in 2001 it turned out to consist mostly of internal correspondence and responses to inquiries from the public. The lack of any in-depth investigation confirmed that the case was never taken seriously by the MoD.
The following short documentary is an episode from the 'Unsolved Mystery' TV series about the Bentwaters-Woodbridge UFO case known by most as the 'Rendlesham Forest Incident' ...
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Nov 10, 2009
Twelve hundred years ago the people of Tibet developed a comprehensive medical system. They understood how the mind affects the body. They knew subtle ways of changing the body's chemistry with medicines made from plants and minerals. They blessed their medicines in lengthy rituals. And they encoded this knowledge in a series of elaborate paintings called thangkas. Blue Buddha: Lost Secrets of Tibetan Medicine traces the odyssey of traditional Tibetan medicine from it's roots in ancient Tibet, to a worldwide interest in it's traditional medical wisdom.
We meet several leading physicians in India, as the program introduces us to the basic concepts of this ancient system of healing. We also trace the fate of the 77 thangkas that comprise the Atlas of Tibetan Medicine, the great mnemonic device that encodes the entire system of healing. From the snows of Siberia and the Himalayas to the vital culture of Tibet in exile, in Dharamsala, India, this is a stunning look at where Tibetan medicine has come from. Blue Buddha: Lost Secrets of Tibetan Medicine focuses on the life of a Buddhist monk and a doctor who practices traditional Tibetan medicine in Siberia. It hasn't always been easy.
At times he's been hounded by the KGB and forbidden to leave the country. Through it all he's kept his faith in the power of Buddhist medicine. This documentary follows Tuvan Lama, in his role as vital member of this remote community, as he treats his patients, conducts traditional rituals and passes on this vast medical heritage to the next generation. Just as Buddhism informs the rituals of this community, Tuvan Lama believes Buddhism and Tibetan Medicine go together, as they are inseparable. He believes one has to know the foundation of Buddhism in order to understand the foundations of the medicine. To his mind, it needs to be understood with the body, the mind, and the soul.
According to the Four Medical Tantras followed by Tibetan Buddhist healers, every disease of the body originates from the three principal delusional diseases of the mind that poison the body gradually. These diseases are the delusions of ignorance, hatred and attachment. For any patient to be effectively cured, the healers have to be able to correctly diagnose the “roots” of the disease which is in the mind. The healing process is immeasurably enhanced with the help of meditation upon the Medicine Buddha.
As it is not an easy task to grasp the connection between the physical disease and the mental or emotional health of the patient, the meditation traditions associated with the Medicine Buddha requires that an “initiate” should receive instructions from a highly qualified lama or guru. Patients who are recovering from an ailment are also encouraged to meditate upon the Medicine Buddha and recite his mantra several times a day, with the correct motivation.
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Diana Cooper is one of the most well known and widely read authors on many essentially interesting subjects of our time that speak of our imminent spiritual transformation such as Angels, Orbs, 2012 and the emerging collective consciousness here now ...
In this brilliant 26 minute video Diana shares how she reached rock bottom 25 years ago with no psychic or religion background when she surrendered to receive the information from the angels. This is when she left her body and the angels showed her the future. Angels appeared to Diana and they gave her information of what she was to teach. Since then she began to see the Orbs around her and they gave her a training course to distinguish between their energies.
Angels are appearing now to give us more information to prepare for 2012. New energies are coming and if we are ready, they will shift many people to the 5th dimension and into ascension. Diana's message in her book explains in detail about the transition as we root ourselves down into the earth.
Many people have been finding orbs in their photographs. So what are they and why are they appearing now ?
The spiritual realms indicated some time ago that they would soon give us more tangible proof of their existence and that there will be mass sightings of angels as the year 2012 approached. So they are drawing attention to their presence by appearing in photographs as orbs.
Many skeptics claim that the orbs are the result of a drop of moisture or speck of dust on the lens of the camera. However scientists are now saying that there is an energy source within each orb. They appear where there are children, in beauty spots, churches, at ceremonies or celebrations and at spiritual gatherings - in other words they are drawn to high frequency energy and where the veils are thin. They can also be called in by intent.
As I understand it there are two kinds of orb. Solid ones are manifestation of spirit. They contain the light bodies of elementals, such as fairies, spirits of the deceased, angels, Ascended Masters and any being who is travelling out of their physical sheath. These appear as solid balls of light, big, small, faint or bright according to their frequency, so an angel appears as a bigger and brighter orb than the spirit of someone who has passed over.
The other kind of orb often have patterns within them which are coded messages from the invisible realms. Some of them transmit healing, communication or love. Other patterns are symbols or keys for opening up the mind or heart, for example I saw a lovely one containing a rose, which was being sent from the angels of love to open up the hearts of those who saw it. A few are inter-dimensional gateways. They open doors for you to access other realms, different galaxies and even far off universes. Of course, if you accept the invitation you will travel in your spirit body during your sleep. You may even appear as an orb in someone’s picture as you are on your journey.
Every time you send out a prayer or invocation you are calling in orbs. Angel workshops are always full of them. Prayers for help attract the assistance you need and this will often appear in the form of an orb. Or you can simply sit quietly and ask them to come to you.
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Nov 7, 2009
The Energies for November 2009
Archangel Michael through Celia Fenn
Meditation by Mary Magdalene
Yesterday,on the 1st of November we held the most wonderful gathering here in Buenos Aires, Argentina. From start to finish the energy was soft, loving and harmonious, but also strong and filled with the purpose of clear intentions from clear hearts! It was the most beautiful and loving energy of the Sacred Rose, supported and held by Mary Magdalene with her Twin Flame partner, Yeshua, and sponsored by Archangel Michael.
After the morning work when we connected with the energies of Mary Magdalene and Yeshua, and Kwan Yin and the Buddha, we then asked Sarasvati and Shiva to support our creative work for the energy of the Sacred Rose in Buenos Aires.
Our group created this lovely joint work of art.....a Sacred Rose Mandala based on the form of the Rose Window. The Sacred Rose windows encoded in Light and Color the information of the Sacred Rose vortexes and stargates, and the Sacred Rose grid as defined in Sacred Geometry. This grid is held within the "Flower of Life", and Mary Magdalene calls it the "Flower of Love".
The energy of the Rose, of the Magdalene and of the Divine Feminine in partnership with the Divine Masculine was the loving support that the group used to define this new energy for the City of Buenos Aires. The people who attended the event carried the deep purity of heart and soul that was the gift of the Diamond Light grid that was activated in April. The Diamond grid is also held within the Flower of Life! It was interesting to me that this work with the Sacred Rose energy was undertaken in the same venue where I did the Diamond Light activations in early May. The energy was ready to support the activation of the Sacred Rose energy and the Sacred Rose grid for the city of Buenos Aires.
The purpose of this gathering and the work of this group was to assist in defining and holding the energy of the Sacred Rose for the 11:11:11 work on a Planetary scale. The creation of the Sacred Rose Mandala by the group was to specifically hold that energy as a seed for the city of Buenos Aires.
I share with you here some of the images from this Light work. First the Mandala that holds the energy of each person in the group. Each "petal" was created by a person and together they created the Rose. This is symbolic of how the energy of individuals is combined to create the energy of the Group or the "One" that is the combination or merging of the creative soul energy into a creative project. It is a seed energy for the way in which the New Earth will be manifested and created by groups of people combining their soul energy and power to cocreate with Spirit.
Beloved Lightworkers, you enter into a sacred moment as the Light intensifies. This is the moment when the Sacred Rose Stargate begins to open and you begin to align your Consciousness with the Cosmic Creation Matrix, in preparation for the final steps in your current Evolutionary Journey of Transformation.
This 11:11 portal is especially powerful, for it is in effect an 11:11:11. The triple energies represent an activation point for the energies of the Divine Christ Light. At this time, there will be an "explosion" of Radiance, and you will begin to activate the Rose Stargate or Portal that will be your connection point to the Cosmic Consciousness.
Dearest Ones, in this last phase of your transformation, you have activated your original perfection blueprint in your DNA, balanced your inner masculine and feminine energies, and brought your Lightbody into full activation. You have activated the Pineal gland and begun the process of transforming the gland into its crystalline new energy form so that it can receive and transmit the higher frequencies of crystalline light.
Now, you begin to unfurl the "petals" of the Rose within your energy field and to form or create the Auric "stargate" that will allow you to access the Cosmic Light of the "One" directly and as a Collective. As you begin to formulate this coherent pattern of Beauty within your energy body, so the Planet also begins to create this stargate beginning over that region that you know as the southern pole.
Beloved Ones, this is the culmination of the Mystery of the Sacred Rose and the Twin Flame, and the Activation of the Grail Codes. The Sacred Rose is the symbol of the Ascended Christ Consciousness, as it encodes a Sacred Truth about Who You Are and your Ascension process.
Let us explain it this way. The Grail Codes of Light activate the potential within your physical being to carry the Golden Flame of the Christ Consciousness. This is also symbolized by the Golden Chalice. You, yourselves, in your enlightened physical body, are the "chalice" that holds the golden and infinite light of Spirit.
The Sacred Symbol for the Ascended Christ teaching is the Rose within the Chalice. Beloved Ones, the Rose is your Light Body Spinal channel, culminating in the "Flower" of life, the Rose Stargate that connects you to your Divinity and the Divine Cosmic Consciousness of the Cosmic Creation Matrix.
This Rose, or in the eastern tradition, the Lotus flower, opens to create a portal to Cosmic Consciousness, and it was known to the Ancients to be a part of the "design" of the "Divine Human" or Human Angel. Many of the ancient spiritual practices were designed to ascend power up the spinal channel of light and to open the "blossom" which was the Sacred Geometric Portal known as the Rose Stargate.
This flower design was encoded into the great cathedrals of France, such as Notre Dame de Chatres, that honored the life and teachings of "Our Lady", the Feminine Christ Light of Mary Magdalene and her partner, Yeshua ben Josef.
And so, Beloved Ones, the Sacred Rose of the Flower of Life is the Cosmic Stargate that you will begin to formulate and "unfurl" in your Soul Star energy field, as you and your Planet are rebirthed and restructured into the Great Cosmic Rose or Flower. This is the Geometry of the Stargate Harmonic that will facilitate your final ascension into the Cosmic Heart and Mind and the full Creation and Experience of the New Earth.
Beloved Lightworkers, as you activate the Sacred Rose, you will indeed need to hold the highest vibration of Peace and Love. You are creating, within your Spiritual Body or spherical energy field, a Sacred Geometric design of the Highest Frequency available the Humans at this time. This pattern of Higher Coherence will need to be held in place by the physical energy of Coherence and Integrity, or the energies will become unbalanced and will collapse into chaos very easily. If this happens, dearest ones, do not panic or become anxious or depressed. Return to your Heart center, as we have taught you, and breathe deeply, connecting with the Golden Flame of the Christ Consciousness and the energy of Unconditional Love. Connect with the Sacred Heart energy within, balance your inner masculine and feminine energies through intention and enter into Sacred Union with your Soul and Spirit, as we have taught you. So, you will return to patterns of Coherence and Grace and Beauty and Integrity.
For, you are the Sacred Rose, you are Beauty and Coherence and Grace and Passion. You are Divine Love enfolded into Human Form.
At this time of 11:11:11, those of you who are ready will begin to create the Rose, or "unfurl" the "petals" of Light that will coalsce into the Rose Stargate of Cosmic Light and Consciousness.
The Sacred Rose Meditation for the 11:11:11 given by "Our Lady" Mary Magdalene in her role as Teacher of the Christ Consciousness ...
Beloved Flowers of Light and Love, you have reached a very Sacred Moment when you are ready to become the Sacred Rose. I ask you, now, to be with me and to allow the Radiant Christ energy to enter into your being and to allow you to open the Rose of Cosmic Consciousness. This was the work that I did with my Beloved, with the purpose of raising your consciousness to the point where you could truly embrace the Divine and Cosmic aspects of your Being. It is that point where you know within your heart and soul and body that You Are Heaven on Earth and that you are the Rose of the Christ Light.
So, sit very quietly, and allow yourself to breathe very deeply. Focus into your beautiful and Sacred Heart and feel the Flow of the Divine Energy moving through you. You are Beautiful and you are Loved, so deeply Loved. Feel that Love moving through every cell in your body and every aspect of who you are in the Realms of Light. You are so deeply Loved. Breathe that Love. Feel it in your Heart. It is best if you breathe deeply through your nose and exhale through your mouth, letting the breathe of life move through your body. You are Loved.
So, sit in this way and allow yourself to breathe for at least ten minutes. After this time, your body should be still and your mind clear. Now, focus into your Heart again and ask your Higher Self to align your inner Divine Masculine and Feminine energies. Feel the explosion of ecstatic radiance in your Heart moving down your body through your lower chakras and into the Earth, down to the Earth Star. You are grounded and your are connected to the Earth. Feel the Love flowing from your Heart to the Earth and back into your Heart. Breathe that Love into your Being.
Now, as you bask gently in that Beautiful Love, feel the energy of Divine Grace all around you. You are held in Grace and Beauty, and you trust absolutely that you are being supported and guided by the Divine Light within. So, now, allow yourself to feel the channel in your Light Body that aligns with your spine, and allow yourself to pull that energy of Love up that channel, through the Heart channel and up into the Crown. At this point, you will feel the Pineal Gland activate in an explosion of Light and Love, and that Light will travel upwards, and the petals of the Rose will begin to open.
It will be the most beautiful and ecstatic experience, if you are ready to receive the Divine Love that will pour through you and into your Heart and down into the Earth. And you will feel the Rose opening all around you. The colors will swirl around you and you will feel movement, as your Spirit Sphere restructures into the Sacred Geometric patterns of the Sacred Rose.
Dearest Children of Light, know that you are Loved. Know that this beautiful Rose of Light will be the Spirit and Soul vehicle that will lift you into Cosmic Consciousness. We celebrate with you the opening of the Rose....the Flower of Love. Feel how this restructuring will open you to the Cosmic Creation Matrix, the Great Womb of all Creation. You will know, as I knew, your own Divine Essence and you will become One with the Divine Light of Creation.
Beloved Children of Light, this was my work and my purpose with my Beloved. And we succeeded. For now, we are here to give to you these simple words that will begin to fire the completion sequence of the Grail Codes in those who are prepared to accept their own transformation and emergence into the New Earth way of Being. For us, this is a moment of Great Joy, as we see the completion of that which we came to do two thousand years ago. And we rejoice that not only our work finds completion, but the work of many others who have served the Divine Plan for your Evolution and Ascension into the Flower of Light that you Are.
So, at the end of this meditation, know that the process has begun. Breathe deeply and allow yourself to return your focus to your Heart. Again, breathe deeply, and allow the focus of your awareness to enter into your body once again.
Beloved Ones, know that as this Rose opens in your Spirit Sphere, you will feel and experience great change. You will feel safe, you will feel loved, you will feel Connected to Our Love, and you will know that All is Well, no matter what you must move through. You will feel Light at Heart and you will enjoy Life as you feel the richness and the abundance of Divine Blessing around you. You are truly home with your Beloved!
But, as our dearest Archangel did say to you, you will need to walk now in the absolute highest integrity and truth, whatever your Truth is. Speak your Truth and live your Truth. You will need to be Awake and Aware and discerning, you will need to be open and loving and honest. For to accept the Rose of Light into your Spirit Sphere is to commit to a life Ethical Purity and Integrity, and anything that is not in the highest integrity for you will create instant discord and disharmony that can only be aligned by returning to that state of Grace and Love and Harmony that is the result of living in the Highest Integrity, Truth and Love.
And so, we leave you with great Joy in our Hearts!
You are Loved. You are Beautiful. You are Divine Light. You are the Sacred Rose !
© 2009-10 Celia Fenn and Starchild Global
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